by Rachel Held Evans
There is a pernicious rumor that resurfaces every Advent season and spreads across social media faster than a cold in a kindergarten class.
It’s the rumor that God can be “kept out” of Christmas.
You may have heard it from Kirk Cameron or an anchor at Fox News or an army of culture warriors who have once again worked themselves into a frenzy over the “War on Christmas.” Galvanized by fear, they storm checkout counters to demand that clerks issue them a “Merry Christmas” instead of “Happy Holidays” and cry persecution when inflatable manger scenes are moved from public courthouses to private property. They pine after the good-old-days when Christians could force Jewish kids to sing Christmas carols at school and they demand that every gift purchased, every mall opened late, every credit card maxed out must be done so in Jesus’ name or else Christ will be “kept out” of Christmas. They do it because someone told them that God needs a nod from the Empire to show up, forgetting somehow that the story of Advent is the story of how God showed up as a Jew in the Roman Empire.
In a barn
As an oppressed minority.
To the applause of a few poor shepherds.
The whole story of Advent is the story of how God can’t be kept out. God is present. God is with us. God shows up—not with a parade but with the whimper of a baby, not among the powerful but among the marginalized, not to the demanding but to the humble. From Advent to Easter, the story of Jesus should teach us that God doesn’t need a mention in our pledge or on our money or over the loudspeaker at the mall to be present, and when we fight like spoiled children to “keep” God in those things, we are fighting for idols. We’re chasing wind.
Religious persecution is real. Suffering is real. But sharing the public square is not persecution and being wished “happy holidays” causes no one to suffer. We would do well this time of year to remember the words of the Apostle Paul from Philippians 2:
Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others. In your relationships with one another, have the same mindset as Christ Jesus:
Who, being in very nature God,
did not consider equality with God something to be used to his own advantage;
rather, he made himself nothing
by taking the very nature of a servant,
being made in human likeness.
And being found in appearance as a man,
he humbled himself
by becoming obedient to death—
even death on a cross!
