Monday 9 December 2019
The Immaculate Conception of the Blessed Virgin Mary - Solemnity
Office of Readings
(combined with Lauds)
This is the Office of Readings joined to another Hour, as described in §99 of the General Instruction. To see the Office of Readings on its own, use the menu button on the right.
Introduction (without Invitatory)
If this is the first Hour that you are reciting today, use the version with the Invitatory Psalm instead.
O God, come to our aid.
O Lord, make haste to help us.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen. Alleluia.
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Hymn
Mary Immaculate, star of the morning,
Chosen before the creation began,
Chosen to bring in the light of thy dawning,
Woe to the serpent and rescue to man.
Here, in this world of both shadow and sadness
Veiling thy splendour, thy course hast thou run:
Now thou art throned in all glory and gladness,
Crowned by the hand of thy Saviour and Son.
Sinners, we worship thy sinless perfection;
Fallen and weak, for thy pity we plead:
Grant us the shield of thy sov’reign protection,
Measure thine aid by the depth of our need.
Bend from thy throne at the voice of our crying,
Bend to this earth which thy footsteps have trod:
Stretch out thine arms to us, living and dying,
Mary Immaculate, Mother of God.
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Psalm 23 (24)
The Lord comes to his temple
“The gates of heaven were opened to Christ because he was lifted up in the flesh” (St Irenaeus).
At the time of her conception Mary received a blessing from the Lord and loving mercy from God her saviour.
The Lórd’s is the éarth and its fúllness, *
the wórld and áll its péoples.
It is hé who sét it on the séas; *
on the wáters he máde it fírm.
Who shall clímb the móuntain of the Lórd? *
Who shall stánd in his hóly pláce?
The mán with clean hánds and pure héart, †
who desíres not wórthless thíngs, *
who has not swórn so as to déceive his néighbour.
He shall recéive bléssings from the Lórd *
and rewárd from the Gód who sáves him.
Súch are the mén who séek him, *
seek the fáce of the Gód of Jácob.
O gátes, lift hígh your héads; †
grow hígher, áncient dóors. *
Let him énter, the kíng of glóry!
Whó is the kíng of glóry? †
The Lórd, the míghty, the váliant, *
the Lórd, the váliant in wár.
O gátes, lift hígh your héads; †
grow hígher, áncient dóors. *
Let him énter, the kíng of glóry!
Who is hé, the kíng of glóry? †
Hé, the Lórd of ármies, *
hé is the kíng of glóry.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
At the time of her conception Mary received a blessing from the Lord and loving mercy from God her saviour.
Psalm-prayer
King of glory, Lord of power and might, cleanse our hearts from all sin, preserve the innocence of our hands, and keep our minds from vanity, so that we may deserve your blessing in your holy place.
Or:
Lord God, ruler and guide of heaven and earth, you gave Christ a share in our human race, made him a priest, and brought him into the temple of your glory. Make our intentions pure and selfless and give virtue to our thoughts, that the King of glory may enter our hearts and bring us rejoicing to your holy mountain.
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Psalm 45 (46)
God, our refuge and our strength
“They will call his name ‘Immanuel’, which means ‘God with us’” (Mt 1:23).
God was her help at the dawning of the day; the Most High has made her his dwelling-place.
Gód is for ús a réfuge and stréngth, *
a hélper close at hánd, in tíme of distréss,
so wé shall not féar though the éarth should róck, *
though the móuntains fáll into the dépths of the séa;
even thóugh its wáters ráge and fóam, *
even thóugh the móuntains be sháken by its wáves.
The Lórd of hósts is wíth us: *
the Gód of Jácob is our strónghold.
The wáters of a ríver give jóy to God’s cíty, *
the hóly pláce where the Móst High dwélls.
Gód is withín, it cánnot be sháken; *
Gód will hélp it at the dáwning of the dáy.
Nátions are in túmult, kíngdoms are sháken: *
he lífts his vóice, the éarth shrinks awáy.
The Lórd of hósts is wíth us: *
the Gód of Jácob is our strónghold.
Cóme, consíder the wórks of the Lórd, *
the redóubtable déeds he has dóne on the éarth.
He puts an énd to wárs over áll the éarth; †
the bów he bréaks, the spéar he snáps. *
He búrns the shíelds with fíre.
‘Be stíll and knów that Í am Gód, *
supréme among the nátions, supréme on the éarth!’
The Lórd of hósts is wíth us: *
the Gód of Jácob is our strónghold.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
God was her help at the dawning of the day; the Most High has made her his dwelling-place.
Psalm-prayer
All-powerful Father, the refuge and strength of your people, you protect in adversity and defend in prosperity those who put their trust in you. May they persevere in seeking your will and find their way to you through obedience.
Or:
Lord God, when the restless powers of this world and the waters of hell rise up against your holy city, the new Jerusalem, you keep watch over it and it is safe, founded on solid rock. May the river that flows from the throne of the Lamb so purify this city as to make it shine out before men as your chosen dwelling, the unfailing sign of your greatness.
________
Psalm 86 (87)
Jerusalem, mother of all nations
“The Jerusalem which is above is free and is our mother” (Gal 4:26).
Glorious things are told of you, O city of God! The Lord founded you on the holy mountain.
On the hóly móuntain is his cíty *
chérished by the Lórd.
The Lórd prefers the gátes of Síon *
to áll Jacob’s dwéllings.
Of yóu are told glórious thíngs, *
O cíty of Gód!
‘Bábylon and Égypt I will cóunt *
among thóse who knów me;
Philístia, Týre, Ethiópia, *
thése will be her chíldren
and Síon shall be cálled “Móther” *
for áll shall be her chíldren.’
It is hé, the Lórd Most Hígh, *
who gives éach his pláce.
In his régister of péoples he wrítes: *
‘Thése are her chíldren,’
and whíle they dánce they will síng: *
‘In yóu all find their hóme.’
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Glorious things are told of you, O city of God! The Lord founded you on the holy mountain.
Psalm-prayer
Lord God, your only Son wept over ancient Jerusalem, soon to be destroyed for its lack of faith. He established the new Jerusalem firmly upon rock and made it the mother of the faithful. Make us rejoice in your Church and grant that all people may be reborn into the freedom of your Spirit.
________
℣. God Almighty girds me with strength.
℟. He preserves me from stain of sin.
________
First Reading
Romans 5:12-21
The old and the new Adam
Sin entered the world through one man, and through sin death, and thus death has spread through the whole human race because everyone has sinned. Sin existed in the world long before the Law was given. There was no law and so no one could be accused of the sin of ‘law-breaking’, yet death reigned over all from Adam to Moses, even though their sin, unlike that of Adam, was not a matter of breaking a law.
Adam prefigured the One to come, but the gift itself considerably outweighed the fall. If it is certain that through one man’s fall so many died, it is even more certain that divine grace, coming through the one man, Jesus Christ, came to so many as an abundant free gift. The results of the gift also outweigh the results of one man’s sin: for after one single fall came judgement with a verdict of condemnation, now after many falls comes grace with its verdict of acquittal. If it is certain that death reigned over everyone as the consequence of one man’s fall, it is even more certain that one man, Jesus Christ, will cause everyone to reign in life who receives the free gift that he does not deserve, of being made righteous. Again, as one man’s fall brought condemnation on everyone, so the good act of one man brings everyone life and makes them justified. As by one man’s disobedience many were made sinners, so by one man’s obedience many will be made righteous. When law came, it was to multiply the opportunities of failing, but however great the number of sins committed, grace was even greater; and so, just as sin reigned wherever there was death, so grace will reign to bring eternal life thanks to the righteousness that comes through Jesus Christ our Lord.
Responsory
Rm 5:20-21,19
℟. Sin came into the world through one man in whom all sinned;* do not be afraid, Mary, for you have found favour with God.
℣. The Lord has rescued you from death; the Lord was your strength in the face of your foe.* Do not be afraid, Mary, for you have found favour with God.
________
Second Reading
A sermon by St Anselm
O Virgin, by whose blessing all nature is blessed!
Blessed Lady, sky and stars, earth and rivers, day and night – everything that is subject to the power or use of man – rejoice that through you they are in some sense restored to their lost beauty and are endowed with inexpressible new grace. All creatures were dead, as it were, useless for men or for the praise of God, who made them. The world, contrary to its true destiny, was corrupted and tainted by the acts of men who served idols. Now all creation has been restored to life and rejoices that it is controlled and given splendour by men who believe in God.
The universe rejoices with new and indefinable loveliness. Not only does it feel the unseen presence of God himself, its Creator, it sees him openly, working and making it holy. These great blessings spring from the blessed fruit of Mary’s womb.
Through the fullness of the grace that was given you, dead things rejoice in their freedom, and those in heaven are glad to be made new. Through the Son who was the glorious fruit of your virgin womb, just souls who died before his life-giving death rejoice as they are freed from captivity, and the angels are glad at the restoration of their shattered domain.
Lady, full and overflowing with grace, all creation receives new life from your abundance. Virgin, blessed above all creatures, through your blessing all creation is blessed, not only creation from its Creator, but the Creator himself has been blessed by creation.
To Mary God gave his only-begotten Son, whom he loved as himself. Through Mary God made himself a Son, not different but the same, by nature Son of God and Son of Mary. The whole universe was created by God, and God was born of Mary. God created all things, and Mary gave birth to God. The God who made all things gave himself form through Mary, and thus he made his own creation. He who could create all things from nothing would not remake his ruined creation without Mary.
God, then, is the Father of the created world and Mary the mother of the re-created world. God is the Father by whom all things were given life, and Mary the mother through whom all things were given new life. For God begot the Son, through whom all things were made, and Mary gave birth to him as the Saviour of the world. Without God’s Son, nothing could exist; without Mary’s Son, nothing could be redeemed.
Truly the Lord is with you, to whom the Lord granted that all nature should owe as much to you as to himself.
Responsory
℟. Proclaim with me the greatness of the Lord;* his love for me is great.
℣. From this day forward all generations will call me blessed;* his love for me is great.
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Vigils
If time allows, those who celebrate the Office of Readings of a Sunday (or solemnity, or feast of the Lord) on the evening before, or at the crack of dawn on the day itself, may enrich the celebration with three Old Testament canticles and a Gospel reading.
________
Hymn
Te Deum
We praise you, O God: *
we acclaim you as the Lord.
Everlasting Father, *
all the world bows down before you.
All the angels sing your praise, *
the hosts of heaven and all the angelic powers,
all the cherubim and seraphim *
call out to you in unending song:
Holy, Holy, Holy, *
is the Lord God of angel hosts!
The heavens and the earth are filled *
with your majesty and glory.
The glorious band of apostles, *
the noble company of prophets,
the white-robed army who shed their blood for Christ, *
all sing your praise.
And to the ends of the earth *
your holy Church proclaims her faith in you:
Father, whose majesty is boundless, *
your true and only Son, who is to be adored, *
the Holy Spirit sent to be our Advocate.
You, Christ, are the king of glory, *
Son of the eternal Father.
When you took our nature to save mankind *
you did not shrink from birth in the Virgin’s womb.
You overcame the power of death *
opening the Father’s kingdom to all who believe in you.
Enthroned at God’s right hand in the glory of the Father, *
you will come in judgement according to your promise.
You redeemed your people by your precious blood. *
Come, we implore you, to our aid.
Grant us with the saints *
a place in eternal glory.
The final part of the hymn may be omitted:
Lord, save your people *
and bless your inheritance.
Rule them and uphold them *
for ever and ever.
Day by day we praise you: *
we acclaim you now and to all eternity.
In your goodness, Lord, keep us free from sin. *
Have mercy on us, Lord, have mercy.
May your mercy always be with us, Lord, *
for we have hoped in you.
In you, Lord, we put our trust: *
we shall not be put to shame.
________
Psalm 62 (63)
Thirsting for God
“Let the man who has put away the deeds of the night watch for God.”
Behold, the chaste Mother who knew no stain. She was chosen to be the Mother of God.
O Gód, you are my Gód, for you I lóng; *
for yóu my sóul is thírsting.
My bódy pínes for yóu *
like a drý, weary lánd without wáter.
So I gáze on yóu in the sánctuary *
to sée your stréngth and your glóry.
For your lóve is bétter than lífe, *
my líps will spéak your práise.
So I will bléss you áll my lífe, *
in your náme I will líft up my hánds.
My sóul shall be fílled as with a bánquet, *
my móuth shall práise you with jóy.
On my béd I remémber yóu. *
On yóu I múse through the níght
for yóu have béen my hélp; *
in the shádow of your wíngs I rejóice.
My sóul clíngs to yóu; *
your ríght hand hólds me fást.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Behold, the chaste Mother who knew no stain. She was chosen to be the Mother of God.
Psalm-prayer
Father, creator of unfailing light, give that same light to those who call to you. May our lips praise you; our lives proclaim your goodness; our work give you honour, and our voices celebrate you for ever.
Or:
This morning, Lord, we lift up our hands to praise you. We thirst for you; we long for you. Help us to love you more than life itself and fill us with good gifts from your banquet table.
________
Canticle
Daniel 3:57-88,56
All creatures, bless the Lord
“Praise our God, all you his servants” (Rev 19:5).
Blessed are you, O Virgin Mary, above all women on the earth. The Lord God himself has chosen you.
O all you works of the Lord, O bless the Lord. *
To him be highest glory and praise for ever.
And you, angels of the Lord, O bless the Lord. *
To him be highest glory and praise for ever.
And you, the heavens of the Lord, O bless the Lord. *
And you, clouds of the sky, O bless the Lord.
And you, all armies of the Lord, O bless the Lord. *
To him be highest glory and praise for ever.
And you, sun and moon, O bless the Lord. *
And you, the stars of the heavens, O bless the Lord.
And you, showers and rain, O bless the Lord. *
To him be highest glory and praise for ever.
And you, all you breezes and winds, O bless the Lord. *
And you, fire and heat, O bless the Lord.
And you, cold and heat, O bless the Lord. *
To him be highest glory and praise for ever.
And you, showers and dew, O bless the Lord. *
And you, frosts and cold, O bless the Lord.
And you, frost and snow, O bless the Lord. *
To him be highest glory and praise for ever.
And you, night-time and day, O bless the Lord. *
And you, darkness and light, O bless the Lord.
And you, lightning and clouds, O bless the Lord. *
To him be highest glory and praise for ever.
O let the earth bless the Lord. *
To him be highest glory and praise for ever.
And you, mountains and hills, O bless the Lord. *
And you, all plants of the earth, O bless the Lord.
And you, fountains and springs, O bless the Lord. *
To him be highest glory and praise for ever.
And you, rivers and seas, O bless the Lord. *
And you, creatures of the sea, O bless the Lord.
And you, every bird in the sky, O bless the Lord. †
And you, wild beasts and tame, O bless the Lord. *
To him be highest glory and praise for ever.
And you, children of men, O bless the Lord. *
To him be highest glory and praise for ever.
O Israel, bless the Lord, O bless the Lord. *
And you, priests of the Lord, O bless the Lord.
And you, servants of the Lord, O bless the Lord. *
To him be highest glory and praise for ever.
And you, spirits and souls of the just, O bless the Lord. *
And you, holy and humble of heart, O bless the Lord.
Ananias, Azarias, Mizael, O bless the Lord. *
To him be highest glory and praise for ever.
Let us praise the Father, the Son and Holy Spirit: *
To you be highest glory and praise for ever.
May you be blessed, O Lord, in the heavens: *
To you be highest glory and praise for ever.
Blessed are you, O Virgin Mary, above all women on the earth. The Lord God himself has chosen you.
________
Psalm 149
The saints rejoice
“The members of the Church, God’s new people, will rejoice in their king, who is Christ” (Hesychius).
Fragrant is the scent of your perfume, immaculate Virgin. Let us follow in your footsteps.
Síng a new sóng to the Lórd, *
his práise in the assémbly of the fáithful.
Let Ísrael rejóice in its Máker, *
let Síon’s sons exúlt in their kíng.
Let them práise his náme with dáncing *
and make músic with tímbrel and hárp.
For the Lórd takes delíght in his péople. *
He crówns the póor with salvátion.
Let the fáithful rejóice in their glóry, *
shout for jóy and táke their rést.
Let the práise of Gód be on their líps *
and a twó-edged swórd in their hánd,
to déal out véngeance to the nátions *
and púnishment on áll the péoples;
to bínd their kíngs in cháins *
and their nóbles in fétters of íron;
to cárry out the séntence pre-ordáined: *
this hónour is for áll his fáithful.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Fragrant is the scent of your perfume, immaculate Virgin. Let us follow in your footsteps.
Psalm-prayer
Let Israel rejoice in you, Lord, and acknowledge you as creator and redeemer. We put our trust in your faithfulness and proclaim the wonderful truths of salvation. May your loving kindness embrace us now and for ever.
Or:
Lord Jesus, you came to your own people and gave to all who welcomed you power to become children of God. In your merciful love watch over the Church and through her ministry bring salvation to the meek and lowly. May we avoid the snares of the impious, and come to rejoice in glory with your saints.
________
Short Reading
Isaiah 43:1
But now the Lord speaks, who created you, Jacob, who formed you, Israel: ‘Do not be afraid, for I have redeemed you; I have called you by your name, you are mine.’
________
Short Responsory
The Lord God Almighty girds me with strength.
– The Lord God Almighty girds me with strength.
He preserves me from stain of sin.
– The Lord God Almighty girds me with strength.
Glory be to the Father and to the Son and to the Holy Spirit.
– The Lord God Almighty girds me with strength.
________
Canticle
Benedictus
The Messiah and the one who was sent before him
The Lord God said to the serpent: I will put enmity between you and the woman, between your seed and her seed. She will crush your head. Alleluia.
Bléssed be the Lórd, the Gód of Ísrael! *
He has vísited his péople and redéemed them.
He has raised úp for ús a mighty sáviour *
in the hóuse of Dávid his sérvant,
as he prómised by the líps of holy mén, *
thóse who were his próphets from of óld.
A sáviour who would frée us from our fóes, *
from the hánds of áll who háte us.
So his lóve for our fáthers is fulfílled *
and his hóly covenant remémbered.
He swóre to Ábraham our fáther to gránt us, *
that frée from féar, and sáved from the hánds of our fóes,
we might sérve him in hóliness and jústice *
all the dáys of our lífe in his présence.
As for yóu, little chíld, *
you shall be cálled a próphet of Gód, the Most Hígh.
You shall go ahéad of the Lórd *
to prépare his wáys befóre him,
To make knówn to his péople their salvátion *
through forgíveness of áll their síns,
the loving-kíndness of the héart of our Gód *
who vísits us like the dáwn from on hígh.
He will give líght to those in dárkness, †
those who dwéll in the shádow of déath, *
and gúide us into the wáy of péace.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
The Lord God said to the serpent: I will put enmity between you and the woman, between your seed and her seed. She will crush your head. Alleluia.
________
Prayers and intercessions
Let us proclaim the greatness of our Saviour who chose to be born of the Virgin Mary. Confident that he will hear us, we ask:
– Lord, may your mother pray for us.
Sun of justice, you showed your day was dawning in the immaculate Virgin Mary;
help us to walk in the daylight of your presence.
– Lord, may your mother pray for us.
Saviour of the world, by your redemptive power you preserved your mother Mary from every stain of sin;
deliver us from the evil that lies hidden in our hearts.
– Lord, may your mother pray for us.
Christ, our Redeemer, you made the Virgin Mary the sanctuary of your presence and the temple of the Spirit;
make us bearers of your Spirit, in mind, heart and body.
– Lord, may your mother pray for us.
King of kings, you assumed Mary into heaven to be with you completely in body and soul;
may we seek the things that are above and keep our lives fixed on you.
– Lord, may your mother pray for us.
________
Our Father, who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
________
Father,
we rejoice in the privilege of our Lady’s Immaculate Conception,
which preserved her from the stain of sin by the power of Christ’s redeeming death,
and prepared her to be the Mother of God.
Grant that through her prayers
we ourselves may come to you, cleansed from all sin.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
Amen.
________
The Lord bless us, and keep us from all evil, and bring us to everlasting life.
Amen.
Copyright © 1996-2019 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.
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The week’s sequence of readings from Scripture has been interrupted today, because today’s feast has a First Reading of its own.
The reading you would otherwise have seen is shown below. It is perfectly reasonable (and encouraged) to join it on to yesterday’s or tomorrow’s First Reading, if it goes well with one of them and you think this is a sensible way of avoiding a gap.
Isaiah 24:1-18
The Lord’s manifestation on his day
See how the Lord lays the earth waste,
makes it a desert, buckles its surface,
scatters its inhabitants,
priest and people alike, master and slave,
mistress and maid, seller and buyer,
lender and borrower, creditor and debtor.
Ravaged, ravaged the earth,
despoiled, despoiled,
as the Lord has said.
The earth is mourning, withering,
the world is pining, withering,
the heavens are pining away with the earth.
The earth is defiled
under its inhabitants’ feet,
for they have transgressed the law, violated the precept,
broken the everlasting covenant.
So a curse consumes the earth
and its inhabitants suffer the penalty,
that is why the inhabitants of the earth are burnt up
and few men are left.
The wine is mourning, the vine is pining away,
all glad hearts are sighing.
The merry tambourines are silent,
the sound of revelling is over,
the merry lyre is silent.
They no longer sing over their wine,
the drunkard finds strong drink revolting.
The city of emptiness is in ruins,
the entrance to every house is shut.
There is lamentation in the streets: no wine,
joy quite gone,
gladness banished from the country.
Nothing but rubble in the city,
the gate smashed to pieces;
and so it will be on earth,
among the peoples,
as at the beating of the olive trees,
as at the gleaning of the grapes
when the grape harvest is over.
They lift up their voices, singing for joy;
they acclaim the majesty of the Lord from the sea.
Therefore in the islands they give glory to the Lord,
in the islands of the sea, to the name of the Lord, the God of Israel.
From remotest earth we hear songs, ‘Honour to the upright one.’
But ‘Enough, enough!’ I say.
‘Woe to the traitors who betray,
to the traitors who treacherously betray!’
Terror, the pit, the snare
for you, inhabitants of the earth:
the man who runs away at the cry of terror
shall fall into the pit,
and the man who climbs out of the pit
shall be caught in the snare.
Copyright © 1996-2019 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.