Thursday 12 March 2020
Thursday of the 2nd week of Lent
Office of Readings
Introduction (without Invitatory)
If this is the first Hour that you are reciting today, use the version with the Invitatory Psalm instead.
O God, come to our aid.
O Lord, make haste to help us.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
________
Hymn
Lord, who throughout these forty days
for us didst fast and pray,
teach us with thee to mourn our sins,
and close by thee to stay.
As thou with Satan didst contend
and didst the victory win,
O give us strength in thee to fight,
in thee to conquer sin.
As thou didst hunger bear, and thirst,
so teach us, gracious Lord,
to die to self, and chiefly live
by thy most holy word.
And through these days of penitence,
and through thy Passiontide,
yea, evermore in life and death,
Jesus, with us abide.
Abide with us, that so, this life
of suffering overpast,
an Easter of unending joy
we may attain at last.
________
Psalm 43 (44)
In time of defeat
“In all these trials, we triumph through the power of him who has shown his love for us” (Rom 8:37).
It was you who saved us, Lord: we will praise your name without ceasing.
We heard with our own ears, O God,
our fathers have told us the story
of the things you did in their days,
you yourself, in days long ago.
To plant them you uprooted the nations;
to let them spread you laid peoples low.
No sword of their own won the land;
no arm of their own brought them victory.
It was your right hand, your arm
and the light of your face; for you loved them.
It is you, my king, my God,
who granted victories to Jacob.
Through you we beat down our foes;
in your name we trampled down our aggressors.
For it was not in my bow that I trusted
nor yet was I saved by my sword:
it was you who saved us from our foes,
it was you who put our foes to shame.
All day long our boast was in God
and we praised your name without ceasing.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
It was you who saved us, Lord: we will praise your name without ceasing.
________
Psalm 43 (44)
Spare us, Lord, do not let your people be put to shame.
Yet now you have rejected us, disgraced us;
you no longer go forth with our armies.
You make us retreat from the foe
and our enemies plunder us at will.
You make us like sheep for the slaughter
and scatter us among the nations.
You sell your own people for nothing
and make no profit by the sale.
You make us the taunt of our neighbours,
the laughing-stock of all who are near.
Among the nations, you make us a byword,
among the peoples a thing of derision.
All day long my disgrace is before me;
my face is covered with shame
at the voice of the taunter, the scoffer,
at the sight of the foe and avenger.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Spare us, Lord, do not let your people be put to shame.
________
Psalm 43 (44)
Arise, Lord! Redeem us because of your love.
This befell us though we had not forgotten you,
though we had not been false to your covenant,
though we had not withdrawn our hearts;
though our feet had not strayed from your path.
Yet you have crushed us in a place of sorrows
and covered us with the shadow of death.
Had we forgotten the name of our God
or stretched out hands to another god,
would not God have found this out,
he who knows the secrets of the heart?
It is for you that we face death all day long
and are counted as sheep for the slaughter.
Awake, O Lord, why do you sleep?
Arise, do not reject us for ever!
Why do you hide your face
and forget our oppression and misery?
For we are brought down low to the dust;
our body lies prostrate on the earth.
Stand up and come to our help!
Redeem us because of your love!
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Arise, Lord! Redeem us because of your love.
Psalm-prayer
Lord, rise up and come to our aid; with your strong arm lead us to freedom, as you mightily delivered our forefathers. Since you are the king who knows the secrets of our hearts, fill them with the light of truth.
Or:
Lord Jesus, you foretold that we would share in the persecutions that brought you to a violent death. The Church formed at the cost of your precious blood is even now conformed to your Passion; may it be transformed, now and eternally, by the power of your resurrection.
________
℣. Happy is the man who ponders the law of the Lord.
℟. He will bring forth fruit in due season.
________
First Reading
Exodus 18:13-27
Judges are appointed under Moses
On the following day, Moses took his seat to administer justice for the people, and from morning till evening they stood round him. Observing what labours he took on himself for the people’s sake, the father-in-law of Moses said to him, ‘Why do you take all this on yourself for the people? Why sit here alone with the people standing round you from morning till evening?’ Moses answered his father-in-law, ‘Because the people come to me to bring their enquiries to God. When they have some dispute they come to me, and I settle the differences between the one and the other and instruct them in God’s statutes and his decisions.’ ‘It is not right’ the father-in-law of Moses said to him ‘to take this on yourself. You will tire yourself out, you and the people with you. The work is too heavy for you. You cannot do it alone. Take my advice, and God will be with you. You ought to represent the people before God and bring their disputes to him. Teach them the statutes and the decisions; show them the way they must follow and what their course must be. But choose from the people at large some capable and God-fearing men, trustworthy and incorruptible, and appoint them as leaders of the people: leaders of thousands, hundreds, fifties, tens. Let these be at the service of the people to administer justice at all times. They can refer all difficult questions to you, but all smaller questions they will decide for themselves, so making things easier for you and sharing the burden with you. If you do this – and may God so command you – you will be able to stand the strain, and all these people will go home satisfied.’
Moses took his father-in-law’s advice and did as he said. Moses chose capable men from the ranks of the Israelites and set them over the people: leaders of thousands, hundreds, fifties, tens. They were at the service of the people to administer justice at all times. They referred hard questions to Moses, and decided smaller questions by themselves.
Then Moses allowed his father-in-law to go, and he made his way back to his own country.
Responsory
Nm 11:25; Ex 18:25
℟. The Lord came down in the cloud and spoke to Moses, and took some of the spirit that was upon him and put it upon the seventy elders;* when the spirit rested upon them they prophesied, and the gift of prophecy never left them.
℣. Moses chose able men out of all Israel and made them heads over the people;* when the spirit rested upon them they prophesied, and the gift of prophecy never left them.
________
Second Reading
From a treatise on the psalms by Saint Hilary of Poitiers
The meaning of "the fear of the Lord"
Blessed are those who fear the Lord, who walk in his ways. Notice that when Scripture speaks of the fear of the Lord it does not leave the phrase in isolation, as if it were a complete summary of faith. No, many things are added to it, or are presupposed by it. From these we may learn its meaning and excellence. In the book of Proverbs Solomon tells us: If you cry out for wisdom and raise your voice for understanding, if you look for it as for silver and search for it as for treasure, then you will understand the fear of the Lord. We see here the difficult journey we must undertake before we can arrive at the fear of the Lord.
We must begin by crying out for wisdom. We must hand over to our intellect the duty of making every decision. We must look for wisdom and search for it. Then we must understand the fear of the Lord.
“Fear” is not to be taken in the sense that common usage gives it. Fear in this ordinary sense is the trepidation our weak humanity feels when it is afraid of suffering something it does not want to happen. We are afraid, or made afraid, because of a guilty conscience, the rights of someone more powerful, an attack from one who is stronger, sickness, encountering a wild beast, suffering evil in any form. This kind of fear is not taught: it happens because we are weak. We do not have to learn what we should fear: objects of fear bring their own terror with them.
But of the fear of the Lord this is what is written: Come, my children, listen to me, I shall teach you the fear of the Lord. The fear of the Lord has then to be learned because it can be taught. It does not lie in terror, but in something that can be taught. It does not arise from the fearfulness of our nature; it has to be acquired by obedience to the commandments, by holiness of life and by knowledge of the truth.
For us the fear of God consists wholly in love, and perfect love of God brings our fear of him to its perfection. Our love for God is entrusted with its own responsibility: to observe his counsels, to obey his laws, to trust his promises. Let us hear what Scripture says: And now, Israel, what does the Lord your God ask of you except to fear the Lord your God and walk in his ways and love him and keep his commandments with your whole heart and your whole soul, so that it may be well for you?
The ways of the Lord are many, though he is himself the way. When he speaks of himself he calls himself the way and shows us the reason why he called himself the way: No one can come to the Father except through me.
We must ask for these many ways, we must travel along these many ways, to find the one that is good. That is, we shall find the one way of eternal life through the guidance of many teachers. These ways are found in the law, in the prophets, in the gospels, in the writings of the apostles, in the different good works by which we fulfil the commandments. Blessed are those who walk these ways in the fear of the Lord.
Responsory
℟. Those who fear the Lord try to do his will;* and all who love him steep themselves in the law.
℣. He shows mercy to those who fear him, from one generation to another;* and all who love him steep themselves in the law.
________
Let us pray.
Lord God,
you love innocence of heart,
and when it is lost you alone can restore it.
Turn then our hearts to you,
and kindle in them the fire of your Spirit,
so that we may be steadfast in faith
and unwearied in good works.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
Amen.
________
Let us praise the Lord.
– Thanks be to God.
Copyright © 1996-2020 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.