Monday 30 March 2020
Monday of the 5th week of Lent
Office of Readings
Introduction (without Invitatory)
If this is the first Hour that you are reciting today, use the version with the Invitatory Psalm instead.
O God, come to our aid.
O Lord, make haste to help us.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
________
Hymn
Lord, who throughout these forty days
for us didst fast and pray,
teach us with thee to mourn our sins,
and close by thee to stay.
As thou with Satan didst contend
and didst the victory win,
O give us strength in thee to fight,
in thee to conquer sin.
As thou didst hunger bear, and thirst,
so teach us, gracious Lord,
to die to self, and chiefly live
by thy most holy word.
And through these days of penitence,
and through thy Passiontide,
yea, evermore in life and death,
Jesus, with us abide.
Abide with us, that so, this life
of suffering overpast,
an Easter of unending joy
we may attain at last.
________
Psalm 6
A prayer for relief from affliction
“Now my spirit is disturbed; Father, save me from this hour” (Jn 12:27).
Lord, save me in your merciful love.
Lord, do not reprove me in your anger;
punish me not in your rage.
Have mercy on me, Lord, I have no strength;
Lord, heal me, my body is racked;
my soul is racked with pain.
But you, O Lord... how long?
Return, Lord, rescue my soul.
Save me in your merciful love;
for in death no one remembers you;
from the grave, who can give you praise?
I am exhausted with my groaning;
every night I drench my pillow with tears;
I bedew my bed with weeping.
My eye wastes away with grief;
I have grown old surrounded by my foes.
Leave me, all you who do evil;
for the Lord has heard my weeping.
The Lord has heard my plea;
The Lord will accept my prayer.
All my foes will retire in confusion,
foiled and suddenly confounded.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Lord, save me in your merciful love.
Psalm-prayer
Lord God, you love mercy and tenderness; you give life and overcome death. Look upon the many wounds of your Church; restore her to health by your risen Son, so that she may sing a new song in your praise.
________
Psalm 9A (9)
Thanksgiving for victory
“He will come again to judge the living and the dead.”
The Lord is a stronghold for the oppressed in times of distress.
I will praise you, Lord, with all my heart;
I will recount all your wonders.
I will rejoice in you and be glad,
and sing psalms to your name, O Most High.
See how my enemies turn back,
how they stumble and perish before you.
You upheld the justice of my cause;
you sat enthroned, judging with justice.
You have checked the nations, destroyed the wicked;
you have wiped out their name for ever and ever.
The foe is destroyed, eternally ruined.
You uprooted their cities; their memory has perished.
But the Lord sits enthroned for ever.
He has set up his throne for judgement;
he will judge the world with justice,
he will judge the peoples with his truth.
For the oppressed let the Lord be a stronghold,
a stronghold in times of distress.
Those who know your name will trust you;
you will never forsake those who seek you.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
The Lord is a stronghold for the oppressed in times of distress.
________
Psalm 9A (9)
I will recount all your praise at the gates of the city of Sion.
Sing psalms to the Lord who dwells in Sion.
Proclaim his mighty works among the peoples,
for the Avenger of blood has remembered them,
has not forgotten the cry of the poor.
Have pity on me, Lord, see my sufferings,
you who save me from the gates of death;
that I may recount all your praise
at the gates of the city of Sion
and rejoice in your saving help.
The nations have fallen in the pit which they made,
their feet caught in the snare they laid.
The Lord has revealed himself, and given judgement.
The wicked are snared in the work of their own hands.
Let the wicked go down among the dead,
all the nations forgetful of God;
for the needy shall not always be forgotten
nor the hopes of the poor be in vain.
Arise, Lord, let men not prevail!
Let the nations be judged before you.
Lord, strike them with terror,
let the nations know they are but men.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
I will recount all your praise at the gates of the city of Sion.
Psalm-prayer
Lord God, when you judge, do not be deaf to the shouts of the poor; bring havoc to the madness of oppressors. Look at our wounds and save us from the gates of death, so that we may always rejoice in your help and speak your praise in the gates of Zion.
________
℣. Repent, and believe in the gospel.
℟. The kingdom of God is close at hand.
________
First Reading
Hebrews 2:5-18
Jesus, the author of salvation, becomes like his brothers
God did not appoint angels to be rulers of the world to come, and that world is what we are talking about. Somewhere there is a passage that shows us this. It runs: What is man that you should spare a thought for him, the son of man that you should care for him? For a short while you made him lower than the angels; you crowned him with glory and splendour. You have put him in command of everything. Well then, if he has put him in command of everything, he has left nothing which is not under his command. At present, it is true, we are not able to see that everything has been put under his command, but we do see in Jesus one who was for a short while made lower than the angels and is now crowned with glory and splendour because he submitted to death; by God’s grace he had to experience death for all mankind.
As it was his purpose to bring a great many of his sons into glory, it was appropriate that God, for whom everything exists and through whom everything exists, should make perfect, through suffering, the leader who would take them to their salvation. For the one who sanctifies, and the ones who are sanctified, are of the same stock; that is why he openly calls them brothers in the text: I shall announce your name to my brothers, praise you in full assembly; or the text: In him I hope; or the text: Here I am with the children whom God has given me.
Since all the children share the same blood and flesh, he too shared equally in it, so that by his death he could take away all the power of the devil, who had power over death, and set free all those who had been held in slavery all their lives by the fear of death. For it was not the angels that he took to himself; he took to himself descent from Abraham. It was essential that he should in this way become completely like his brothers so that he could be a compassionate and trustworthy high priest of God’s religion, able to atone for human sins. That is, because he has himself been through temptation he is able to help others who are tempted.
Responsory
Heb 2:11,17; cf. Ba 3:37
℟. Christ who sanctifies, and the ones who are sanctified, are of the same stock. It was essential, therefore, that he should become completely like his brothers,* so that he could be a compassionate and trustworthy high priest.
℣. God appeared on earth and moved among men,* so that he could be a compassionate and trustworthy high priest.
________
Second Reading
From the commentary on the penitential psalms (1555) by St John Fisher, bishop and martyr
If anyone should sin, we have an advocate before the Father
Christ Jesu is our bishop, his most precious body is our sacrifice, which he offered upon a cross for the redemption of all the world.
The blood shed for our redemption was not the blood of goats or calves as in the old law, it was the very blood most innocent of our saviour Jesus Christ.
The temple wherein our bishop did sacrifice was not made by man’s hand but only by the power of God, he shed his precious blood for our redemption in the face of all the world, which is the temple made only by the hand of God.
This temple has two divers parts, one is the earth whereon we inhabit, the other is not yet known to us mortal creatures.
First he did sacrifice in the earth when he suffered his passion. After, in a new clothing or garment, the vesture of immortality, and with his own precious blood he entered into sanctum sanctorum [the Holy of Holies] that is to say into heaven when he shewed his said most precious blood before the throne of his father which he shed for all sinners 7 times.
By this holy sacrifice almighty God must needs have pity and execute his mercy to all true penitents and this sacrifice shall continue not only year by year as the manner was of Jews, but also it is daily offered for our comfort, and every hour and moment for our most strong succour, wherefore saint Paul says Having obtained eternal redemption.
By it we are redeemed for ever. Every contrite and true penitent person not willing to fall again but with a full purpose to continue in virtuous living is partaker of this holy sacrifice.
As saint John shews in his first epistle: My little children, I am writing these things to you so that you may not sin; but if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous. And he is the expiation for our sins, and not for ours only but also for the sins of the whole world.
Responsory
℟. If, when we were God’s enemies, we were reconciled to him through the death of his Son,* how much more, now that we are reconciled, shall we be saved by his life!
℣. Christ died for us when we were yet sinners.* How much more, now that we are reconciled, shall we be saved by his life!
________
Let us pray.
Lord God, your abounding grace
has enriched us with every blessing.
Transform us from our sinful condition to newness of life,
and prepare us for the glory of your kingdom.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
Amen.
________
Let us praise the Lord.
– Thanks be to God.
Copyright © 1996-2020 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.