Tuesday 7 April 2020
Tuesday of Holy Week
Office of Readings
Introduction (without Invitatory)
If this is the first Hour that you are reciting today, use the version with the Invitatory Psalm instead.
O God, come to our aid.
O Lord, make haste to help us.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
________
Hymn
Sing, my tongue, the glorious battle,
sing the last, the dread affray;
o’er the cross, the victor’s trophy,
sound the high triumphal lay,
how, the pains of death enduring,
earth’s Redeemer won the day.
When at length the appointed fullness
of the sacred time was come,
he was sent, the world’s Creator,
from the Father’s heavenly home,
and was found in human fashion,
offspring of the virgin’s womb.
Now the thirty years are ended
which on earth he willed to see.
Willingly he meets his passion,
born to set his people free:
on the cross the Lamb is lifted,
there the sacrifice to be.
There the nails and spear he suffers,
vinegar and gall and reed.
From his sacred body piercèd
blood and water both proceed:
precious flood, which all creation
from the stain of sin hath freed.
Faithful Cross, above all other,
one and only noble Tree.
none in foliage, none in blossom,
none in fruit thy peer may be.
Sweet the wood and sweet the iron,
and thy load, most sweet is he.
Bend, O lofty Tree, thy branches,
thy too rigid sinews bend;
and awhile the stubborn harshness,
which thy birth bestowed, suspend;
and the limbs of heaven’s high Monarch
gently on thine arms extend.
Thou alone wast counted worthy
this world’s ransom to sustain,
that a shipwrecked race for ever
might a port of refuge gain,
with the sacred Blood anointed
of the Lamb for sinners slain.
Praise and honour to the Father,
praise and honour to the Son,
praise and honour to the Spirit,
ever Three and ever One:
One in might and One in glory,
while eternal ages run.
________
Psalm 36 (37)
The fate of the evil and the righteous
“Blessed are the gentle: they shall have the earth for their heritage” (Mt 5:5).
Commit your life to the Lord, and he will act on your behalf.
Do not frét becáuse of the wícked; *
do not énvy thóse who do évil,
for they wíther quíckly like gráss *
and fáde like the gréen of the fíelds.
If you trúst in the Lórd and do góod, *
then you will líve in the lánd and be secúre.
If you fínd your delíght in the Lórd, *
he will gránt your héart’s desíre.
Commít your lífe to the Lórd, *
trust in hím and hé will áct,
so that your jústice breaks fórth like the líght, *
your cáuse like the nóon-day sún.
Be stíll before the Lórd and wait in pátience; *
do not frét at the mán who próspers;
a mán who makes évil plóts *
to bríng down the néedy and the póor.
Calm your ánger and forgét your ráge; *
do not frét, it ónly leads to évil.
For thóse who do évil shall pérish; *
the pátient shall inhérit the lánd.
A little lónger – and the wícked shall have góne. *
Lóok at his pláce, he is not thére.
But the húmble shall ówn the lánd *
and enjóy the fúllness of péace.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Commit your life to the Lord, and he will act on your behalf.
________
Psalm 36 (37)
Turn away from evil and do good: the Lord will support the just.
The wícked man plóts against the júst *
and gnáshes his téeth agáinst him;
but the Lórd láughs at the wícked *
for he sées that his dáy is at hánd.
The swórd of the wícked is dráwn, *
his bow is bént to sláughter the úpright.
Their swórd shall píerce their own héarts *
and their bóws shall be bróken to píeces.
The júst man’s féw posséssions *
are bétter than the wícked man’s wéalth;
for the pówer of the wícked shall be bróken *
and the Lórd will suppórt the júst.
He protécts the líves of the úpright, *
their héritage will lást for éver.
They shall nót be put to sháme in evil dáys, *
in time of fámine their fóod shall not fáil.
But áll the wícked shall pérish *
and áll the énemies of the Lórd.
Théy are like the béauty of the méadows, *
they shall vánish, they shall vánish like smóke.
The wícked man bórrows without repáying, *
but the júst man is génerous and gíves.
Those bléssed by the Lórd shall own the lánd, *
but thóse he has cúrsed shall be destróyed.
The Lórd guides the stéps of a mán *
and makes sáfe the páth of one he lóves.
Though he stúmble he shall néver fáll *
for the Lórd hólds him by the hánd.
I was yóung and nów I am óld, †
but I have néver seen the júst man forsáken *
nor his chíldren bégging for bréad.
All the dáy he is génerous and lénds *
and his chíldren becóme a bléssing.
Then túrn away from évil and do góod *
and yóu shall have a hóme for éver;
for the Lórd lóves jústice *
and will néver forsáke his fríends.
The unjúst shall be wíped out for éver *
and the chíldren of the wícked destróyed.
The júst shall inhérit the lánd; *
thére they shall líve for éver.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Turn away from evil and do good: the Lord will support the just.
________
Psalm 36 (37)
Wait for the Lord, keep to his way.
The júst man’s móuth utters wísdom *
and his líps spéak what is ríght;
the láw of his Gód is in his héart, *
his stéps shall be sáved from stúmbling.
The wícked man wátches for the júst *
and séeks occásion to kíll him.
The Lórd will not léave him in his pówer *
nor lét him be condémned when he is júdged.
Then wáit for the Lórd, keep to his wáy. *
It is hé who will frée you from the wícked,
raise you úp to posséss the lánd *
and sée the wícked destróyed.
I have séen the wícked triúmphant, *
tówering like a cédar of Lébanon.
I pássed by agáin; he was góne. *
I séarched; he was nówhere to be fóund.
See the júst man, márk the úpright, *
for the péaceful man a fúture lies in stóre,
but sínners shall áll be destróyed. *
No fúture lies in stóre for the wícked.
The salvátion of the júst comes from the Lórd, *
their strónghold in tíme of distréss.
The Lórd hélps them and delívers them *
and sáves them: for their réfuge is in hím.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Wait for the Lord, keep to his way.
Psalm-prayer
You proclaimed the poor to be blessed, Lord Jesus, for the kingdom of heaven is given to them. Fill us generously with your gifts. Teach us to put our trust in the Father and to seek his kingdom first of all rather than imitate the powerful and envy the rich.
________
℣. When I am lifted up from the earth,
℟. I shall draw all things to myself.
________
Readings (official one-year cycle)
First Reading
Hebrews 12:1-13
Let us run to Christ our Guide in the struggle
With so many witnesses in a great cloud on every side of us, we too, then, should throw off everything that hinders us, especially the sin that clings so easily, and keep running steadily in the race we have started. Let us not lose sight of Jesus, who leads us in our faith and brings it to perfection: for the sake of the joy which was still in the future, he endured the cross, disregarding the shamefulness of it, and from now on has taken his place at the right of God’s throne. Think of the way he stood such opposition from sinners and then you will not give up for want of courage. In the fight against sin, you have not yet had to keep fighting to the point of death.
Have you forgotten that encouraging text in which you are addressed as sons? My son, when the Lord corrects you, do not treat it lightly; but do not get discouraged when he reprimands you. For the Lord trains the ones that he loves and he punishes all those that he acknowledges as his sons. Suffering is part of your training; God is treating you as his sons. Has there ever been any son whose father did not train him? If you were not getting this training, as all of you are, then you would not be sons but bastards. Besides, we have all had our human fathers who punished us, and we respected them for it; we ought to be even more willing to submit ourselves to our spiritual Father, to be given life. Our human fathers were thinking of this short life when they punished us, and could only do what they thought best; but he does it all for our own good, so that we may share his own holiness. Of course, any punishment is most painful at the time, and far from pleasant; but later, in those on whom it has been used, it bears fruit in peace and goodness. So hold up your limp arms and steady your trembling knees and smooth out the path you tread; then the injured limb will not be wrenched, it will grow strong again.
Responsory
Heb 12:2; Ph 2:8
℟. Jesus, who leads us in our faith and brings it to perfection, for the sake of the joy which was still in the future, he endured the cross,* and now he has taken his place at God’s right hand.
℣. He was humble and walked the path of obedience to death,* and now he has taken his place at God’s right hand.
________
Second Reading
From the book On the Holy Spirit by Saint Basil the Great, bishop
By one death and resurrection the world was saved
When mankind was estranged from him by disobedience, God our Saviour made a plan for raising us from our fall and restoring us to friendship with himself. According to this plan Christ came in the flesh, he showed us the gospel way of life, he suffered, died on the cross, was buried and rose from the dead. He did this so that we could be saved by imitation of him, and recover our original status as sons of God by adoption.
To attain holiness, then, we must not only pattern our lives on Christ’s by being gentle, humble and patient, we must also imitate him in his death. Taking Christ for his model, Paul said that he wanted to become like him in his death in the hope that he too would be raised from death to life.
We imitate Christ’s death by being buried with him in baptism. If we ask what this kind of burial means and what benefit we may hope to derive from it, it means first of all making a complete break with our former way of life, and our Lord himself said that this cannot be done unless a man is born again. In other words, we have to begin a new life, and we cannot do so until our previous life has been brought to an end. When runners reach the turning point on a racecourse, they have to pause briefly before they can go back in the opposite direction. So also when we wish to reverse the direction of our lives there must be a pause, or a death, to mark the end of one life and the beginning of another.
Our descent into hell takes place when we imitate the burial of Christ by our baptism. The bodies of the baptized are in a sense buried in the water as a symbol of their renunciation of the sins of their unregenerate nature. As the Apostle says: The circumcision you have undergone is not an operation performed by human hands, but the complete stripping away of your unregenerate nature. This is the circumcision that Christ gave us, and it is accomplished by our burial with him in baptism. Baptism cleanses the soul from the pollution of worldly thoughts and inclinations: You will wash me, says the psalmist, and I shall be whiter than snow. We receive this saving baptism only once because there was only one death and one resurrection for the salvation of the world, and baptism is its symbol.
Responsory
℟. When we were baptized in Christ Jesus we were baptized in his death;* if in union with him we have imitated his death, we shall also imitate him in his resurrection.
℣. When we were baptized we went into the tomb with him and joined him in death;* if in union with him we have imitated his death, we shall also imitate him in his resurrection.
________
Let us pray.
All-powerful, ever-living God,
may our sacramental celebration of the Lord’s passion
bring us your forgiveness.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
Amen.
________
Let us praise the Lord.
– Thanks be to God.
Copyright © 1996-2020 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.