Sunday 26 April 2020
3rd Sunday of Easter
Office of Readings
Introduction (without Invitatory)
If this is the first Hour that you are reciting today, use the version with the Invitatory Psalm instead.
O God, come to our aid.
O Lord, make haste to help us.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen. Alleluia.
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Hymn
Love’s redeeming work is done,
fought the fight, the battle won.
Lo, our Sun’s eclipse is o’er!
Lo, he sets in blood no more!
Vain the stone, the watch, the seal!
Christ has burst the gates of hell;
death in vain forbids him rise;
Christ has opened paradise.
Lives again our victor King;
where, O death, is now thy sting?
Dying once, he all doth save;
where thy victory, O grave?
Soar we now where Christ has led,
following our exalted Head;
made like him, like him we rise,
ours the cross, the grave, the skies.
Hail the Lord of earth and heaven!
Praise to thee by both be given:
thee we greet triumphant now;
hail, the Resurrection thou!
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Psalm 144 (145)
The greatness and goodness of God
“You, O Lord, are the One who was and who is, the Just One” (Rev 16:5)
Alleluia. The stone was rolled back from the door of the tomb. Alleluia.
I will give you glóry, O Gód my Kíng, *
I will bléss your náme for éver.
I will bléss you dáy after dáy *
and práise your náme for éver.
The Lord is gréat, híghly to be práised, *
his gréatness cánnot be méasured.
Age to áge shall procláim your wórks, *
shall decláre your míghty déeds,
shall spéak of your spléndour and glóry, *
tell the tále of your wónderful wórks.
They will spéak of your térrible déeds, *
recóunt your gréatness and míght.
They will recáll your abúndant góodness; *
age to áge shall ríng out your jústice.
The Lord is kínd and fúll of compássion, *
slow to ánger, abóunding in lóve.
How góod is the Lórd to áll, *
compássionate to áll his créatures.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Alleluia. The stone was rolled back from the door of the tomb. Alleluia.
________
Psalm 144 (145)
Alleluia. Who are you looking for, woman? Why search among the dead for one who lives? Alleluia.
All your créatures shall thánk you, O Lórd, *
and your fríends shall repéat their bléssing.
They shall spéak of the glóry of your réign *
and decláre your míght, O Gód,
to make knówn to mén your mighty déeds *
and the glórious spléndour of your réign.
Yóurs is an éverlasting kíngdom; *
your rúle lasts from áge to áge.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Alleluia. Who are you looking for, woman? Why search among the dead for one who lives? Alleluia.
________
Psalm 144 (145)
Alleluia. Do not cry, Mary: the Lord has risen from the dead. Alleluia.
The Lórd is fáithful in all his wórds *
and lóving in áll his déeds.
The Lórd suppórts all who fáll *
and ráises áll who are bowed dówn.
The éyes of all créatures look to yóu *
and you gíve them their fóod in due tíme.
You ópen wíde your hánd, *
grant the desíres of áll who líve.
The Lord is júst in áll his wáys *
and lóving in áll his déeds.
He is clóse to áll who cáll him, *
who cáll on hím from their héarts.
He gránts the desíres of those who féar him, *
he héars their crý and he sáves them.
The Lórd protécts all who lóve him; *
but the wícked he will útterly destróy.
Let me spéak the práise of the Lórd, †
let all mankínd bléss his holy náme *
for éver, for áges unénding.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Alleluia. Do not cry, Mary: the Lord has risen from the dead. Alleluia.
Psalm-prayer
Lord, be near to all who call upon you in truth and increase the dedication of those who revere you. Hear their prayers and save them, that they may always love you and praise your holy name.
Or:
Lord Jesus Christ, you have revealed to the sons of men the wonders of your love and your Father’s faithfulness from all time. Listen to our hymn of joy: we praise you for all the things you have done; give all men bread at the right season, give them food for this life, and the mystery of eternal life.
________
℣. My heart rejoices, my body is glad, alleluia.
℟. I will praise him with my whole being, alleluia.
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Readings (official one-year cycle)
First Reading
Apocalypse 6:1-17
The Book is opened by the Lamb
Then I saw the Lamb break one of the seven seals, and I heard one of the four animals shout in a voice like thunder, ‘Come.’ Immediately a white horse appeared, and the rider on it was holding a bow; he was given the victor’s crown and he went away, to go from victory to victory.
When he broke the second seal, I heard the second animal shout, ‘Come.’ And out came another horse, bright red, and its rider was given this duty: to take away peace from the earth and set people killing each other. He was given a huge sword.
When he broke the third seal, I heard the third animal shout, ‘Come.’ Immediately a black horse appeared, and its rider was holding a pair of scales; and I seemed to hear a voice shout from among the four animals and say, ‘A ration of corn for a day’s wages, and three rations of barley for a day’s wages, but do not tamper with the oil or the wine.’
When he broke the fourth seal, I heard the voice of the fourth animal shout, ‘Come.’ Immediately another horse appeared, deathly pale, and its rider was called Plague, and Hades followed at his heels.
They were given authority over a quarter of the earth, to kill by the sword, by famine, by plague and wild beasts.
When he broke the fifth seal, I saw underneath the altar the souls of all the people who had been killed on account of the word of God, for witnessing to it. They shouted aloud, ‘Holy, faithful Master, how much longer will you wait before you pass sentence and take vengeance for our death on the inhabitants of the earth?’ Each of them was given a white robe, and they were told to be patient a little longer, until the roll was complete and their fellow servants and brothers had been killed just as they had been.
In my vision, when he broke the sixth seal, there was a violent earthquake and the sun went as black as coarse sackcloth; the moon turned red as blood all over, and the stars of the sky fell on to the earth like figs dropping from a fig tree when a high wind shakes it; the sky disappeared like a scroll rolling up and all the mountains and islands were shaken from their places. Then all the earthly rulers, the governors and the commanders, the rich people and the men of influence, the whole population, slaves and citizens, took to the mountains to hide in caves and among the rocks. They said to the mountains and the rocks, ‘Fall on us and hide us away from the One who sits on the throne and from the anger of the Lamb. For the Great Day of his anger has come, and who can survive it?’
Responsory
Cf. Rv 6:9-11
℟. From the altar of God, I heard the voices of those who had been killed, saying: Why do you not avenge our blood? And they received this answer from the Lord:* Wait a little longer, until the total number of your brothers and sisters has been reached, alleluia.
℣. They were given a white robe and told:* Wait a little longer, until the total number of your brothers and sisters has been reached, alleluia.
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Second Reading
From the first apology in defence of the Christians by Saint Justin, martyr
The celebration of the Eucharist
No one may share the Eucharist with us unless he believes that what we teach is true, unless he is washed in the regenerating waters of baptism for the remission of his sins, and unless he lives in accordance with the principles given us by Christ.
We do not consume the eucharistic bread and wine as if it were ordinary food and drink, for we have been taught that as Jesus Christ our Saviour became a man of flesh and blood by the power of the Word of God, so also the food that our flesh and blood assimilates for its nourishment becomes the flesh and blood of the incarnate Jesus by the power of his own words contained in the prayer of thanksgiving.
The apostles, in their recollections, which are called gospels, handed down to us what Jesus commanded them to do. They tell us that he took bread, gave thanks and said: Do this in memory of me. This is my body. In the same way he took the cup, he gave thanks and said: This is my blood. The Lord gave this command to them alone. Ever since then we have constantly reminded one another of these things. The rich among us help the poor and we are always united. For all that we receive we praise the Creator of the universe through his Son Jesus Christ and through the Holy Spirit.
On Sunday we have a common assembly of all our members, whether they live in the city or the outlying districts. The recollections of the apostles or the writings of the prophets are read, as long as there is time. When the reader has finished, the president of the assembly speaks to us; he urges everyone to imitate the examples of virtue we have heard in the readings. Then we all stand up together and pray.
On the conclusion of our prayer, bread and wine and water are brought forward. The president offers prayers and gives thanks to the best of his ability, and the people give assent by saying, “Amen.” The eucharist is distributed, everyone present communicates, and the deacons take it to those who are absent.
The wealthy, if they wish, may make a contribution, and they themselves decide the amount. The collection is placed in the custody of the president, who uses it to help the orphans and widows and all who for any reason are in distress, whether because they are sick, in prison, or away from home. In a word, he takes care of all who are in need.
We hold our common assembly on Sunday because it is the first day of the week, the day on which God put darkness and chaos to flight and created the world, and because on that same day our saviour Jesus Christ rose from the dead. For he was crucified on Friday and on Sunday he appeared to his apostles and disciples and taught them the things that we have passed on for your consideration.
Responsory
℟. As he was about to pass from this world to go to the Father,* Jesus instituted the sacrament of his body and blood as a memorial of his death, alleluia.
℣. Distributing his body as food and his blood as drink, he said, Do this in memory of me.* Jesus instituted the sacrament of his body and blood as a memorial of his death, alleluia.
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Vigils
If time allows, those who celebrate the Office of Readings of a Sunday (or solemnity, or feast of the Lord) on the evening before, or at the crack of dawn on the day itself, may enrich the celebration with three Old Testament canticles and a Gospel reading.
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Hymn
Te Deum
We praise you, O God: *
we acclaim you as the Lord.
Everlasting Father, *
all the world bows down before you.
All the angels sing your praise, *
the hosts of heaven and all the angelic powers,
all the cherubim and seraphim *
call out to you in unending song:
Holy, Holy, Holy, *
is the Lord God of angel hosts!
The heavens and the earth are filled *
with your majesty and glory.
The glorious band of apostles, *
the noble company of prophets,
the white-robed army who shed their blood for Christ, *
all sing your praise.
And to the ends of the earth *
your holy Church proclaims her faith in you:
Father, whose majesty is boundless, *
your true and only Son, who is to be adored, *
the Holy Spirit sent to be our Advocate.
You, Christ, are the king of glory, *
Son of the eternal Father.
When you took our nature to save mankind *
you did not shrink from birth in the Virgin’s womb.
You overcame the power of death *
opening the Father’s kingdom to all who believe in you.
Enthroned at God’s right hand in the glory of the Father, *
you will come in judgement according to your promise.
You redeemed your people by your precious blood. *
Come, we implore you, to our aid.
Grant us with the saints *
a place in eternal glory.
The final part of the hymn may be omitted:
Lord, save your people *
and bless your inheritance.
Rule them and uphold them *
for ever and ever.
Day by day we praise you: *
we acclaim you now and to all eternity.
In your goodness, Lord, keep us free from sin. *
Have mercy on us, Lord, have mercy.
May your mercy always be with us, Lord, *
for we have hoped in you.
In you, Lord, we put our trust: *
we shall not be put to shame.
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Let us pray.
Lord God,
grant your people constant joy
in the renewed vigour of their souls.
They rejoice because you have restored them
to the glory of your adopted children:
let them look forward gladly
in the certain hope of resurrection.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
Amen.
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Let us praise the Lord.
– Thanks be to God.
Copyright © 1996-2020 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.