Monday 13 July 2020
Monday of week 15 in Ordinary Time
or Saint Henry
Spiritual Reading
Your Second Reading from the Office of Readings:
Monday of week 15 in Ordinary Time
From the treatise "On the Mysteries" by St Ambrose, bishop
We are born again through water and the Holy Spirit
What did you see at the baptism? Water, certainly, but not water alone; you saw the deacons (like the Levites of old) exercising their ministry and the bishop (like the chief priest of old) asking questions and bestowing sanctification.
The Apostle Paul taught you to look not at what is visible but at what is invisible; for visible things will pass away but the invisible things are eternal. As you read elsewhere: Since the creation of the world, the invisible attributes of God, his eternal power and his divinity are understood through the things that he has done. The Lord himself says: If you do not believe in me, believe in my works. So here, at baptism, believe that the Godhead is present. Can you believe that God is at work and yet deny that he is present? How can any work happen unless the one who performs it is already there?
Consider how ancient this mystery is; for it is prefigured even in the origin of the world itself. In the very beginning, when God made the heaven and the earth, it is said: The Spirit moved upon the waters. He who was moving over the waters, was he not acting on them as well? You can recognise that he was working in that moment of creation, when you see how the prophet says: By the word of the Lord were the heavens made, and all their strength by the spirit of his mouth. There is as much support from the prophets for one thing as for the other. Moses says that the spirit of God was moving and David the psalmist testifies that he was working.
Here is another piece of evidence. By its own iniquities all flesh was corrupted. And God says: My Spirit shall not remain among men, because they are flesh. This goes to show that carnal impurity and the pollution of grave sin turn away the grace of the Spirit. Since that had happened, God sought to repair his disfigured creation. He sent the flood and commanded Noah, the just man, to go up into the ark. As the waters of the flood were receding Noah sent first a raven (which did not return) and then a dove, which came back with an olive branch, as we read in the scriptures. And now you see the water, you see the wood, you see the dove, and you still doubt the mystery?
The water is the water into which the flesh is dipped, to wash away all the sins of the flesh. And so is all sin buried.
The wood is the wood on which the Lord Jesus was fastened when he suffered for us.
The dove symbolizes the Holy Spirit’s taking on the form of a dove, as you have learnt from the New Testament: the Spirit who brings peace to your soul and calm to your troubled mind.
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Other choices for today:
Saint Henry
From the ancient Life of Saint Henry
He provided the Church with the benefits of peace and tranquillity
After the most blessed servant of God had been anointed king, he was not satisfied with the anxieties of his realm; so, in order to attain the crown of immortality, he determined to campaign for the King of all, for to serve him is to rule. Accordingly, he applied the utmost energy to the extension of religious worship and began to enrich the churches with property and to furnish them with extensive adornment. He re-established the see of Bamberg in his own domain, dedicating it to Peter and Paul, the princes of the apostles, and to the most revered Saint George, the martyr; by a special law he submitted it to the holy Church of Rome, to pay the honour due by divine right to the first see and also to secure his foundation under Rome’s patronage. But to show more clearly how carefully this holy man provided his church with the benefits of peace and tranquillity even after his death, we here include his letter of establishment.
“Henry, king by the preordained mercy of God, to all the sons of the Church, both future and present. By the most salutary instructions of sacred eloquence we are taught and advised to abandon temporal riches, to lay aside earthly goods, and to strive to reach the eternal and everlasting dwelling-places in heaven. For present glory is fleeting and meaningless, while it is possessed, unless in it we can glimpse something of heaven’s eternity. But God’s mercy towards the human race provided a useful remedy when he made the reward for earthly existence a share in our heavenly country.
“Therefore, not unmindful of this clemency and aware that by the gratuitous consideration of divine mercy we were raised up to a position of regal dignity, we think it fitting not only to enlarge the churches constructed by our ancestors, but for the greater glory of God to build new ones and to raise them up as the most grateful gifts of our devotion. Furthermore, not turning a deaf ear to the Lord’s commandments and obediently following divine urgings, we desire to take the treasures of divine generosity bestowed on us by his bounty and store them in heaven, where thieves cannot dig them up or steal them and rust or moth may not destroy them. Moreover, when we reflect upon all that we have now stored up, our heart will be often drawn with longing and love.
“Accordingly we wish to make known to all the faithful that we have designated a portion of our paternal heritage called Babenberch to be raised to the dignity of an episcopal see so that there we ourselves and our parents may be held in glorious memory, and that the sacrifice of salvation may be offered constantly for all the faithful.”
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In other parts of the world and other calendars:
Saint Teresa of Jesus of Los Andes, Virgin
From the spiritual writings of St Teresa of Los Andes
Jesus alone is my joy
Jesus alone is beautiful; he is my only joy. I call for him, I cry after him, I search for him within my heart. I long for Jesus to change me interiorly so that I may become a pure host where he can find his rest. I want to be athirst with love so that other souls may possess this love. I would die to creatures and to myself, so that he may live in me.
Is there anything good, beautiful or true that we can think of that would not be in Jesus? Wisdom, from which nothing would be secret. Power, for which nothing would be impossible. Justice, which made him take on flesh in order to make satisfaction for sin. Providence, which always watches over and sustains us. Mercy, which never ceases to pardon. Goodness, which forgets the offences of his creatures. Love, which unites all the tendernesses of a mother, of a brother, of a spouse, and which, drawing him out of the abyss of his greatness, binds him closely to his creatures. Beauty which enraptures … what can you think of that would not be found in this Man-God?
Are you perhaps afraid that the abyss of the greatness of God and that of your nothingness cannot be united? There is love in him. His passionate love made him take flesh in order that by seeing a Man-God, we would not be afraid to draw near him. This passionate love made him become bread in order to assimilate our nothingness and make it disappear into his infinite being. This passionate love made him give his life by dying on the cross.
Are you perhaps afraid to draw near him? Look at him, surrounded by little children. He caresses them, he presses them to his heart. Look at him in the midst of his faithful flock, bearing the faithless lamb on his shoulders. Look at him at the tomb of Lazarus. And listen to what he says of the Magdalene: “Much has been forgiven her, because she has loved much.” What do you discover in these flashes from the Gospel except a heart that is good, gentle, tender, compassionate; in other words, the heart of a God?
He is my unending wealth, my bliss, my heaven.
Copyright © 1996-2020 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.