Saturday 18 July 2020
Saturday of week 15 in Ordinary Time
or Saint Camillus of Lellis, Priest
or Saturday memorial of the Blessed Virgin Mary
Office of Readings
Introduction (without Invitatory)
If this is the first Hour that you are reciting today, use the version with the Invitatory Psalm instead.
O God, come to our aid.
O Lord, make haste to help us.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen. Alleluia.
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Hymn
This hymn was written in the 6th or 7th century; its author is unknown. Running through it is the pressing desire for purification.
Summæ Deus cleméntiæ
mundíque factor máchinæ,
qui trinus almo númine
unúsque firmas ómnia,
Nostros piis cum cánticis
fletus benígne súscipe,
quo corde puro sórdibus
te perfruámur lárgius.
Lumbos adúre cóngruis
tu caritátis ígnibus,
accíncti ut adsint pérpetim
tuísque prompti advéntibus,
Ut, quique horas nóctium
nunc concinéndo rúmpimus,
donis beátæ pátriæ
ditémur omnes áffatim.
Præsta, Pater piíssime,
Patríque compar Unice,
cum Spíritu Paráclito
regnans per omne sǽculum. Amen.
O God of exalted clemency
And Maker of the world and its colossus,
Who are Triune in gracious divine power
And One in establishing all things,
Graciously accept our lament
[Sung] with saintly hymns,
By which, with a heart untainted by pollution,
We may more fully rejoice in you.
Burn our hearts with the fitting fires
Of your love,
That, girded for ever, they may be ready
For your coming.
That those of us who interrupt the night hours
By singing now in unison,
May all be completely enriched
By the gifts of our blessed homeland.
Grant this, O most merciful Father,
And O One equal to the Father,
With the Spirit Paraclete,
Reigning for ever and ever.Amen.
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Psalm 106 (107)
Thanksgiving after rescue
“God sent his word to the people of Israel, and to them he announced peace through Jesus Christ” (Acts 10:36).
Let them thank the Lord for his love, for the wonders he does for men.
‘O give thanks to the Lord for he is good;
for his love endures for ever.’
Let them say this, the Lord’s redeemed,
whom he redeemed from the hand of the foe
and gathered from far-off lands,
from east and west, north and south.
Some wandered in the desert, in the wilderness,
finding no way to a city they could dwell in.
Hungry they were and thirsty;
their soul was fainting within them.
Then they cried to the Lord in their need
and he rescued them from their distress
and he led them along the right way,
to reach a city they could dwell in.
Let them thank the Lord for his love,
for the wonders he does for men:
for he satisfies the thirsty soul;
he fills the hungry with good things.
Some lay in darkness and in gloom,
prisoners in misery and chains,
having defied the words of God
and spurned the counsels of the Most High.
He crushed their spirit with toil;
they stumbled; there was no one to help.
Then they cried to the Lord in their need
and he rescued them from their distress.
He led them forth from darkness and gloom
and broke their chains to pieces.
Let them thank the Lord for his goodness,
for the wonders he does for men:
for he bursts the gates of bronze
and shatters the iron bars.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Let them thank the Lord for his love, for the wonders he does for men.
________
Psalm 106 (107)
They have seen the Lord’s deeds and the wonders he does.
Some were sick on account of their sins
and afflicted on account of their guilt.
They had a loathing for every food;
they came close to the gates of death.
Then they cried to the Lord in their need
and he rescued them from their distress.
He sent forth his word to heal them
and saved their life from the grave.
Let them thank the Lord for his love,
for the wonders he does for men.
Let them offer a sacrifice of thanks
and tell of his deeds with rejoicing.
Some sailed to the sea in ships
to trade on the mighty waters.
These men have seen the Lord’s deeds,
the wonders he does in the deep.
For he spoke; he summoned the gale,
tossing the waves of the sea
up to heaven and back into the deep;
their soul melted away in their distress.
They staggered, reeled like drunken men,
for all their skill was gone.
Then they cried to the Lord in their need
and he rescued them from their distress.
He stilled the storm to a whisper:
all the waves of the sea were hushed.
They rejoiced because of the calm
and he led them to the haven they desired.
Let them thank the Lord for his love,
for the wonders he does for men.
Let them exalt him in the gathering of the people
and praise him in the meeting of the elders.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
They have seen the Lord’s deeds and the wonders he does.
________
Psalm 106 (107)
The upright see and rejoice; they consider the love of the Lord.
He changes streams into a desert,
springs of water into thirsty ground,
fruitful land into a salty waste,
for the wickedness of those who live there.
But he changes desert into streams,
thirsty ground into springs of water.
There he settles the hungry
and they build a city to dwell in.
They sow fields and plant their vines;
these yield crops for the harvest.
He blesses them; they grow in numbers.
He does not let their herds decrease.
He pours contempt upon princes,
makes them wander in trackless wastes.
They diminish, are reduced to nothing
by oppression, evil and sorrow.
But he raises the needy from distress;
makes families numerous as a flock.
The upright see it and rejoice
but all who do wrong are silenced.
Whoever is wise, let him heed these things.
And consider the love of the Lord.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
The upright see and rejoice; they consider the love of the Lord.
Psalm-prayer
You fill the hungry with good things, Lord God, and break the sinner’s chains. Hear your people who call to you in their need and lead your Church from the shadows of death. Gather us from sunrise to sunset, that we may grow together in faith and love and give lasting thanks for your kindness.
________
℣. Lord, your truth reaches to the skies.
℟. How wonderful are your designs.
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Readings (official one-year cycle)
First Reading
2 Kings 2:1-15
Elijah is taken up to heaven
This is what happened when the Lord took Elijah up to heaven in the whirlwind: Elijah and Elisha set out from Gilgal, and Elijah said to Elisha, ‘Please stay here, for the Lord is only sending me to Bethel’. But Elisha replied, ‘As the Lord lives and as you yourself live, I will not leave you!’ and they went down to Bethel. The brotherhood of prophets who live at Bethel came out to meet Elisha and said, ‘Do you know that the Lord is going to carry your lord and master away today?’ ‘Yes, I know,’ he said ‘be quiet.’
Then Elijah said, ‘Elisha, please stay here, the Lord is only sending me to Jericho’. But he replied, ‘As the Lord lives and as you yourself live, I will not leave you!’ and they went on to Jericho. The brotherhood of prophets who live at Jericho went up to Elisha and said, ‘Do you know that the Lord is going to carry your lord and master away today?’ ‘Yes, I know,’ he said ‘be quiet.’
Elijah said, ‘Elisha, please stay here, the Lord is only sending me to the Jordan’. But he replied, ‘As the Lord lives and as you yourself live, I will not leave you!’ And they went on together. Fifty of the brotherhood of prophets followed them, halting some distance away as the two of them stood beside the Jordan. Elijah took his cloak, rolled it up and struck the water; and the water divided to left and right, and the two of them crossed over dry-shod.
When they had crossed, Elijah said to Elisha, ‘Make your request. What can I do for you before I am taken from you?’ Elisha answered, ‘Let me inherit a double share of your spirit’. ‘Your request is a difficult one’ Elijah said. ‘If you see me while I am being taken from you, it shall be as you ask; if not, it will not be so.’ Now as they walked on, talking as they went, a chariot of fire appeared and horses of fire, coming between the two of them; and Elijah went up to heaven in the whirlwind. Elisha saw it, and shouted, ‘My father! My father! Chariot of Israel and its chargers!’ Then he lost sight of him, and taking hold of his clothes he tore them in half.
He picked up the cloak of Elijah which had fallen, and went back and stood on the bank of the Jordan. He took the cloak of Elijah and struck the water. ‘Where is the Lord, the God of Elijah?’ he cried. He struck the water, and it divided to right and left, and Elisha crossed over. The brotherhood of prophets saw him in the distance, and said, ‘The spirit of Elijah has come to rest on Elisha.’ They went to meet him and bowed to the ground before him.
Responsory
2 Kgs 2:12,15; 2 Kgs 2:9
℟. Elisha saw it and he cried out, “My father! my father! Israel’s chariot and driver!” * And the spirit of Elijah rested on Elisha.
℣. Elisha said: “May I receive a double portion of your spirit.” * And the spirit of Elijah rested on Elisha.
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Second Reading
From the treatise "On the Mysteries" by St Ambrose, bishop
The sacrament that you receive is effected by the words of Christ
We see that grace can accomplish more than nature, yet so far we have been considering instances of what grace can do through a prophet’s blessing. If the blessing of a human being had power even to change nature, what do we say of God’s action in the consecration itself, in which the very words of the Lord and Saviour are effective? If the words of Elijah had power even to bring down fire from heaven, will not the words of Christ have power to change the natures of the elements? You have read that in the creation of the whole world he spoke and they came to be; he commanded and they were created. If Christ could by speaking create out of nothing what did not yet exist, can we say that his words are unable to change existing things into something they previously were not? It is no lesser feat to create new natures for things than to change their existing natures.
What need is there for argumentation? Let us take what happened in the case of Christ himself and construct the truth of this mystery from the mystery of the incarnation. Did the birth of the Lord Jesus from Mary come about in the course of nature? If we look at nature we regularly find that conception results from the union of man and woman. It is clear then that the conception by the Virgin was above and beyond the course of nature. And this body that we make present is the body born of the Virgin. Why do you expect to find in this case that nature takes its ordinary course in regard to the body of Christ when the Lord himself was born of the Virgin in a manner above and beyond the order of nature? This is indeed the true flesh of Christ, which was crucified and buried. This is then in truth the sacrament of his flesh.
The Lord Jesus himself declares: This is my body. Before the blessing contained in these words a different thing is named; after the consecration a body is indicated. He himself speaks of his blood. Before the consecration something else is spoken of; after the consecration blood is designated. And you say: “Amen,” that is: “It is true.” What the mouth utters, let the mind within acknowledge; what the word says, let the heart ratify.
So the Church, in response to grace so great, exhorts her children, exhorts her neighbours, to hasten to these mysteries: Neighbours, she says, come and eat; brethren, drink and be filled. In another passage the Holy Spirit has made clear to you what you are to eat, what you are to drink. Taste, the prophet says, and see that the Lord is good; blessed is the man who puts his trust in him. Christ is in that sacrament, for it is the body of Christ. It is therefore not bodily food but spiritual. Thus the Apostle too says, speaking of its symbol: Our fathers ate spiritual food and drank spiritual drink. For the body of God is spiritual; the body of Christ is that of a divine spirit, for Christ is a spirit. We read: The spirit before our face is Christ the Lord. And in the letter of Saint Peter we have this: Christ died for you. Finally, it is this food that gives strength to our hearts, this drink which gives joy to the heart of man, as the prophet has written.
Responsory
℟. While they were still at table, Jesus took some bread, and when he had said the blessing he broke it and gave it to his disciples, saying,* ‘Take this and eat. This is my body.’
℣. Did not my own people ask: Who will give us food so that we may be satisfied?* ‘Take this and eat. This is my body.’
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Let us pray.
God and Father,
to those who go astray
you reveal the light of your truth
and enable them to return to the right path.
Grant that all who have received the grace of baptism
may strive to be worthy of their Christian calling
and reject everything opposed to it.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
Amen.
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Let us praise the Lord.
– Thanks be to God.
Copyright © 1996-2020 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.