Tuesday 21 July 2020
Tuesday of week 16 in Ordinary Time
or Saint Laurence of Brindisi, Priest, Doctor
Spiritual Reading
Your Second Reading from the Office of Readings:
Tuesday of week 16 in Ordinary Time
From St Ignatius of Antioch's letter to the Magnesians
You have Jesus Christ within you
Let us not fail to be moved by his goodness, for if he were ever to imitate the way we behave ourselves, we would be truly lost. Now that we are his disciples let us learn to lead Christian lives. Whoever does not take the name of Christian does not belong to God. Put aside the old worn-out leaven which has grown old and sour, and turn to the new leaven, which is Jesus Christ. Be preserved by the salt of Christ so that you do not decay; for it is by your odour that you will be judged. It is monstrous to talk of Jesus Christ and to practise Judaism. For the Christian faith does not look to Judaism, but Judaism looks to Christianity, in which everyone who believes in God has been brought together.
Now I say this, beloved, not because I know that there are any of you that are thus, but because I wish to warn you, though I am less than you, not to fall into the snare of vain doctrine. Be convinced of the birth and passion and resurrection which took place at the time of the procuratorship of Pontius Pilate; for these things were truly and certainly done by Jesus Christ, our hope, from which God grant that none of you be turned aside.
My desire is to enjoy every happiness in you, if only I can be found worthy. Even though I am in chains and you are not, I am still unfit to be compared to you. I know that you are free from pride, for you have Jesus Christ in yourselves. Even when I praise you, you are not proud but embarrassed. As Scripture says, The righteous man is his own accuser.
Do your utmost to stand firm in the precepts of the Lord and the Apostles, so that you may prosper in all that you do in the flesh and in the spirit, in faith and love, in the Son and the Father and the Spirit, at the beginning and at the end, together with your revered bishop and with your clergy (that beautifully woven spiritual crown) and with the godly deacons. Be subject to the bishop and to one another, even as Jesus Christ was subject to the Father, and the Apostles were subject to Christ and to the Father, so that there may be complete unity of both flesh and spirit.
I have kept my exhortation brief because I know how God fills you. Remember me in your prayers, so that I may win through to God, and remember the Church in Syria, of which I am not worthy to be called a member. For I need your united prayers and love in God so that the Church in Syria may draw refreshment from the dew of your Church.
I am writing this from Smyrna and the Ephesians here send you their greeting. They, like you, are here for the glory of God and have in all things given me comfort, as has Polycarp, the bishop of the Smyrnaeans. The other Churches also greet you in honour of Jesus Christ.
Farewell. See that there is a godly unity among you and an unhesitating spirit; for this is Jesus Christ.
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Other choices for today:
Saint Laurence of Brindisi, Priest, Doctor
A sermon of St Laurence of Brindisi
Preaching is an apostolic task
In common with the angels of heaven and the spirits of God, we have been created in the image and likeness of God. If, in common with them, we are to lead a spiritual life, we need as our food the grace of the Holy Spirit and the charity of God. But grace and charity are nothing without faith, for without faith it is impossible to please God. Nor can faith come about without the preaching of the word of God. ‘Faith comes from what is heard, and what is heard comes from the preaching of Christ.’ Thus the preaching of the word of God is as necessary for our spiritual life as sowing is for our bodily life. This is why Christ says: ‘A sower went out to sow his seed.’ The sower who went out is the preacher of holiness. Sometimes we read that God himself was the preacher of holiness, as in the desert when his very voice gave from heaven the law of justice to the whole people. Sometimes the preacher was an angel of the Lord; at the Place of Weepers he rebuked the people for breaking God’s law, so that the children of Israel, when they heard the words of the angel, were cut to the heart, lifted up their voices and wept bitterly. Again, Moses preached the law of God to the whole people in the plains of Moab, as we can read in Deuteronomy. Finally Christ, God and man, came to preach the word of the Lord, and he sent out the apostles on this task, just as previously he had sent the prophets.
Preaching, then, is an apostolic task, an angelic task, a Christian task, a divine task. The word of God is so filled with manifold goodness that it is like a treasury of all good things. From this word come faith, hope, charity, all the virtues, all the gifts of the Holy Spirit, all the gospel beatitudes, all good works, all merit in this life, all the glory of paradise. ‘Receive the implanted word which is able to save your souls.’
For the word of God is light to the mind and fire to the will, enabling man to know and to love God. To the interior man who lives by grace for the Spirit of God, it is bread and water; but it is a bread sweeter than honey from the comb, a water better than milk or wine. For the soul it is a spiritual treasure-house of merits, and so is called gold and very precious stones. For the heart that is obstinately hardened in vice it is a hammer; and against the devil, the world and the flesh it is a sword that slays every sin.
Copyright © 1996-2020 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.