Thursday 6 August 2020
The Transfiguration of the Lord - Feast
Spiritual Reading
Your Second Reading from the Office of Readings:
The Transfiguration of the Lord
Detail from The Transfiguration, the last painting by Raphael (1483-1520).
From a sermon on the transfiguration of the Lord by Anastasius of Sinai, bishop
It is good for us to be here
Upon Mount Tabor, Jesus revealed to his disciples a heavenly mystery. While living among them he had spoken of the kingdom and of his second coming in glory, but to banish from their hearts any possible doubt concerning the kingdom and to confirm their faith in what lay in the future by its prefiguration in the present, he gave them on Mount Tabor a wonderful vision of his glory, a foreshadowing of the kingdom of heaven. It was as if he said to them: “As time goes by you may be in danger of losing your faith. To save you from this I tell you now that some standing here listening to me will not taste death until they have seen the Son of Man coming in the glory of his Father.” Moreover, in order to assure us that Christ could command such power when he wished, the evangelist continues: Six days later, Jesus took with him Peter, James and John, and led them up a high mountain where they were alone. There, before their eyes, he was transfigured. His face shone like the sun, and his clothes became as white as light. Then the disciples saw Moses and Elijah appear, and they were talking to Jesus.
These are the divine wonders we celebrate today; this is the saving revelation given us upon the mountain; this is the festival of Christ that has drawn us here. Let us listen, then, to the sacred voice of God so compellingly calling us from on high, from the summit of the mountain, so that with the Lord’s chosen disciples we may penetrate the deep meaning of these holy mysteries, so far beyond our capacity to express. Jesus goes before us to show us the way, both up the mountain and into heaven, and – I speak boldly – it is for us now to follow him with all speed, yearning for the heavenly vision that will give us a share in his radiance, renew our spiritual nature and transform us into his own likeness, making us for ever sharers in his Godhead and raising us to heights as yet undreamed of.
Let us run with confidence and joy to enter into the cloud like Moses and Elijah, or like James and John. Let us be caught up like Peter to behold the divine vision and to be transfigured by that glorious transfiguration. Let us retire from the world, stand aloof from the earth, rise above the body, detach ourselves from creatures and turn to the creator, to whom Peter in ecstasy exclaimed: Lord, it is good for us to be here.
It is indeed good to be here, as you have said, Peter. It is good to be with Jesus and to remain here for ever. What greater happiness or higher honour could we have than to be with God, to be made like him and to live in his light?
Therefore, since each of us possesses God in his heart and is being transformed into his divine image, we also should cry out with joy: It is good for us to be here – here where all things shine with divine radiance, where there is joy and gladness and exultation; where there is nothing in our hearts but peace, serenity and stillness; where God is seen. For here, in our hearts, Christ takes up his abode together with the Father, saying as he enters: Today salvation has come to this house. With Christ, our hearts receive all the wealth of his eternal blessings, and there where they are stored up for us in him, we see reflected as in a mirror both the first fruits and the whole of the world to come.
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The ferial reading for today:
Thursday of week 18 in Ordinary Time
Bishop Baldwin of Canterbury: treatise 10
Love is as strong as death
Death is strong: it has the power to deprive us of the gift of life. Love is strong: it has the power to restore us to the exercise of a better life.
Death is strong, strong enough to despoil us of this body of ours. Love is strong, strong enough to rob death of its spoils and restore them to us.
Death is strong; for no man can resist it. Love is strong; for it can triumph over death, can blunt its sting, counter its onslaught and overturn its victory. A time will come when death will be trampled underfoot; when it will be said: ‘Death, where is your sting? Death, where is your attack?’
‘Love is strong as death,’ since Christ’s love is the death of death. For this reason he says: ‘Death, I shall be your death; hell, I shall grip you fast.’ The love, too, with which Christ is loved by us is itself strong as death, since it is a kind of death, being the extinction of our old life, the abolition of vice, and the putting aside of dead works.
This love of ours for Christ is a sort of return, though not equal to his love for us; and it is a copy, a likeness of his. For he first loved us, and by the example of love that he sets before us, he has become a seal by which we are moulded to his image — putting off the likeness of the earthly and bearing that of the heavenly, loving him as we are loved. In this he leaves us an example, that we may follow in his footsteps.
That is why he says: ‘Set me as a seal on your heart.’ As though to say: Love me, as I love you; have me in your mind, in your memory, in your desire; in your sighing, your groaning, your weeping. Remember, man, in what state I fashioned you, how far I preferred you before the rest of creatures, the dignity with which I ennobled you; how I crowned you with glory and honour, made you a little less than the angels, and subjected all things under your feet. Remember not only the great things I did for you, but what harsh indignities I bore on your behalf; and see if you are not acting wickedly against me, if you do not love me. For who loves you as I love you? Who created you, if not I? Who redeemed you, if not I?
Lord, take away from me the heart of stone, a heart shrunken and uncircumcised — take it away and give me a new heart, a heart of flesh, a clean heart. You cleanse our heart and love the heart that is clean — possess my heart and dwell in it, both holding it and filling it. You surpass what is highest in me, and yet are within my inmost self! Pattern of beauty and seal of holiness, mould my heart in your likeness: mould my heart under your mercy, God of my heart and God my portion for ever. Amen.
Copyright © 1996-2020 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.