Friday 7 August 2020
Friday of week 18 in Ordinary Time
or Saints Sixtus II, Pope, and his Companions, Martyrs
or Saint Cajetan, Priest
Office of Readings
Introduction (without Invitatory)
If this is the first Hour that you are reciting today, use the version with the Invitatory Psalm instead.
O God, come to our aid.
O Lord, make haste to help us.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen. Alleluia.
________
Hymn
God has spoken by his prophets,
Spoken his unchanging word,
Each from age to age proclaiming
God the One, the righteous Lord.
Mid the world’s despair and turmoil,
one firm anchor holdeth fast:
God is King, his throne eternal,
God the first and God the last.
God has spoken by Christ Jesus,
Christ, the everlasting Son,
Brightness of the Father’s glory,
With the Father ever one;
Spoken by the Word incarnate,
God of God, ere time began,
Light of Light, to earth descending,
Man, revealing God to man.
________
Psalm 37 (38)
The plea of a sinner in great peril
“All his friends stood at a distance” (Lk 23:49).
Do not punish me, Lord, in your rage.
O Lord, do not rebuke me in your anger;
do not punish me, Lord, in your rage.
Your arrows have sunk deep in me;
your hand has come down upon me.
Through your anger all my body is sick:
through my sin, there is no health in my limbs.
My guilt towers higher than my head;
it is a weight too heavy to bear.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Do not punish me, Lord, in your rage.
________
Psalm 37 (38)
O Lord, you know all my longing.
My wounds are foul and festering,
the result of my own folly.
I am bowed and brought to my knees.
I go mourning all the day long.
All my frame burns with fever;
all my body is sick.
Spent and utterly crushed,
I cry aloud in anguish of heart.
O Lord, you know all my longing:
my groans are not hidden from you.
My heart throbs, my strength is spent;
the very light has gone from my eyes.
My friends avoid me like a leper;
those closest to me stand afar off.
Those who plot against my life lay snares;
those who seek my ruin speak of harm,
planning treachery all the day long.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
O Lord, you know all my longing.
________
Psalm 37 (38)
I confess my guilt to you, Lord; do not forsake me, my saviour.
But I am like the deaf who cannot hear,
like the dumb unable to speak.
I am like a man who hears nothing
in whose mouth is no defence.
I count on you, O Lord:
it is you, Lord God, who will answer.
I pray: ‘Do not let them mock me,
those who triumph if my foot should slip.’
For I am on the point of falling
and my pain is always before me.
I confess that I am guilty
and my sin fills me with dismay.
My wanton enemies are numberless
and my lying foes are many.
They repay me evil for good
and attack me for seeking what is right.
O Lord, do not forsake me!
My God, do not stay afar off!
Make haste and come to my help,
O Lord, my God, my saviour!
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
I confess my guilt to you, Lord; do not forsake me, my saviour.
Psalm-prayer
Do not abandon us, Lord our God; you did not forget the broken body of your Christ, nor the mockery his love received. We, your children, are weighed down with sin; give us the fullness of your mercy.
________
℣. My eyes yearn for your saving help.
℟. I await the promise of your justice.
________
Readings (official one-year cycle)
First Reading
Hosea 2:4,8-26
The punishment and future restoration of the Lord’s spouse
Denounce your mother, denounce her,
for she is not my wife nor am I her husband.
That is why I am going to block her way with thorns,
and wall her in so that she cannot find her way;
she will chase after her lovers and never catch up with them,
she will search for them and never find them.
Then she will say, ‘I will go back to my first husband,
I was happier then than I am today.’
That is why I am going to lure her
and lead her out into the wilderness
and speak to her heart.
I am going to give her back her vineyards,
and make the Valley of Achor a gateway of hope.
There she will respond to me as she did when she was young,
as she did when she came out of the land of Egypt.
When that day comes – it is the Lord who speaks –
she will call me, ‘My husband’,
no longer will she call me, ‘My Baal.’
I will take the names of the Baals off her lips,
their names shall never be uttered again.
When that day comes I will make a treaty on her behalf
with the wild animals,
with the birds of heaven and the creeping things of the earth;
I will break bow, sword and battle in the country,
and make her sleep secure.
I will betroth you to myself for ever,
betroth you with integrity and justice,
with tenderness and love;
I will betroth you to myself with faithfulness,
and you will come to know the Lord.
When that day comes – it is the Lord who speaks –
the heavens will have their answer from me,
the earth its answer from them,
the grain, the wine, the oil, their answer from the earth,
and Jezreel his answer from them.
I will sow him in the country,
I will love Unloved;
I will say to No-People-of-Mine, ‘You are my people’,
and he will answer, ‘You are my God.’
Responsory
Rv 19:7-9; Ho 2:20
℟. This is the time for the marriage of the Lamb, and his bride is ready.* Happy are those who are invited to the wedding-feast of the Lamb.
℣. I will betroth you to myself with faithfulness, and you will come to know the Lord.* Happy are those who are invited to the wedding-feast of the Lamb.
________
Second Reading
From a Spiritual Canticle of St John of the Cross
I give myself as your spouse for ever
The soul united to God and transformed in him draws from within God a divine breath, much like the most high God himself. And God, abiding in the soul, breathes forth the life of the soul as its exemplar. This I take to be what Paul meant when he said: Because you are children of God, God has sent the Spirit of his Son into your hearts, crying, “Abba, Father”; this is what takes place in those who have achieved perfection.
One should not wonder that the soul is capable of so sublime an activity. For if God so favours her that she is made God-like by union with the most Holy Trinity, I ask you then, why it should seem so incredible that the soul, at one with the Trinity and in the greatest possible likeness to it, should share the understanding, knowledge and love which God achieves in himself.
How this is possible no other power or wisdom can express, save by explaining how the Son of God obtained this sublime state for us and won for us the power to be the children of God, as he asked of the Father: Father, I desire that where I am those you have given me may also be with me, that they may see the glory you have given me, that is, that they may share with certainty the very task I perform.
And then he said: Not for them alone do I ask but also for those who will come to believe in me through their teaching, that all may be one as you, Father, are one in me and I in you, that they may be one in us; that the world may believe that you have sent me. And the glory you have given me I have given them that they may be one as we are. I in them, you in me, that they may be made perfect, and the world will know that you sent me and as you have loved me, so I have loved them.
The Father thus gives them the same love he shares with the Son, though not by nature as with the Son, but through unity and transformation of love. One should not think that the Son is asking the Father to make the saints one with him in essence and nature as the Son is with the Father, but rather that they be united with him in love, just as the Father and Son are one in the essential unity of love. Accordingly, souls possess the same goods by participation that the Son possesses by nature. As a result, they are truly divine by participation, equals and companions of God.
Thus Peter said: May grace and peace be perfected in you in the knowledge of God and Christ Jesus our Lord. For all things of his divine power, which are given to us for our life and goodness, are given through the knowledge of him who called us to his own glory and power, by which he has given us great and precious promises, that by these we may be made partakers of the divine nature. So the soul, in this union which God has ordained, joins in the work of the Trinity, not yet fully as in the life to come, but nonetheless even now in a real and perceptible way.
O my soul, created to enjoy such exquisite gifts, what are you doing, where is your life going? How wretched is the blindness of Adam’s children, if indeed we are blind to such a brilliant light and deaf to so insistent a voice.
Responsory
℟. Think of the love that the Father has lavished on us.* Not only shall we be called children of God, but we shall truly be his children.
℣. We know that when our future is revealed we shall be like him, because we shall see him as he really is.* Not only shall we be called children of God, but we shall truly be his children.
________
Let us pray.
We recognize with joy
that you, Lord, created us,
and that you guide us by your providence.
In your unfailing kindness, support us in our prayer:
renew your life within us,
guard it and make it bear fruit for eternity.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
Amen.
________
Let us praise the Lord.
– Thanks be to God.
Copyright © 1996-2020 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.