Tuesday 25 August 2020
Tuesday of week 21 in Ordinary Time
or Saint Louis
or Saint Joseph of Calasanz, Priest
Spiritual Reading
Your Second Reading from the Office of Readings:
Tuesday of week 21 in Ordinary Time
St John Chrysostom on the temptations of the devil
The five paths of repentance
Shall I list the paths of repentance? There are certainly many of them, many and various, and all of them lead to heaven.
The first path is the path of condemnation of sins. As Isaiah says, Tell your sins, and you will be acquitted. And the Psalmist adds: I said “I will bear witness against myself before the Lord,” and you forgave the guilt of my sin. So you, too must condemn the sins you have committed. Condemn them, and that condemnation will excuse you in front of the Lord, since whoever condemns the sins he has committed will be slower to commit them next time. Stir up your own conscience to be your accuser – so that when you come before the judgement-seat of the Lord no-one will rise up to accuse you.
This is the first path of repentance but the second is in no way inferior to it in excellence. It is to forget the harm done to us by our enemies, to master our anger, to forgive the sins of those who are slaves together with us. As much as we do this, so much will our own sins against the Lord be forgiven. So this is the second path to the expiation of our sins. As the Lord says, Yes, if you forgive others their failings, your heavenly Father will forgive you yours.
Would you like to know the third path of repentance? It is prayer: fervent prayer, sincere and focused prayer, prayer coming from the depths of the heart.
If you want to know the fourth path, I will tell you: it is the giving of alms. It has great power.
And finally, if someone acts with modesty and humility, that path is no less effective as a way to deprive sin of its substance. Look at the publican, who had no good deeds to speak of. In place of good deeds he offered humility, and the huge burden of his sins fell away.
So now I have shown you the five paths of repentance. First, condemnation of sins. Second, forgiving the sins of those near us. Third, prayer. Fourth, almsgiving. Fifth, humility.
So do not be idle, but every day advance along all these paths at once. They are not hard paths to follow. Poverty is no excuse for not setting out on the journey. Even if you are destitute you can do all these things: put aside anger, carry humility in front of you, pray hard, condemn your sins. Poverty is no obstacle – not even to that path of penitence that demands money: that is, almsgiving. Remember the story of the widow’s mite.
Now we have learnt the right way to heal our wounds, let us apply these remedies. Let us regain true health and confidently receive the blessings of Holy Communion. Thus we may come, filled with glory, to the glory of Christ’s kingdom, and receive its eternal joys through the grace, mercy and kindness of our Lord Jesus Christ.
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Other choices for today:
Saint Louis
Blanche of Castile (top left) and her son Louis IX of France (top right), from the dedicatory page of the Moralized Bible made in Paris between 1227 and 1234.
St Louis' spiritual testament to his son
A just king raises up the earth
My dear son, in the first place I teach you that you must love the Lord, your God, with all your heart and all your strength; unless you do so you cannot be saved. You must guard yourself from everything that you know is displeasing to God, that is to say, from all mortal sin. You must be ready to undergo every kind of martyrdom rather than commit one mortal sin.
If God sends you tribulation, you ought to endure it, giving thanks, realising that it is for your good, and that, perhaps, you have deserved it. If however the Lord confers some benefit on you, you must humbly thank him, and be on your guard not to become the worse for it, either through vainglory or in any other way. You must not offend God with the very gifts he has given you.
Assist at the Divine Office of the Church with joyful devotion; while you are present in church do not let your gaze wander, do not chat about trifles, but pray to the Lord attentively, either with your lips, or meditating in your heart.
Be compassionate towards the poor, the destitute and the afflicted; and, as far as lies in your power, help and console them. Give thanks to God for all the gifts he has bestowed upon you, so that you will become worthy of still greater gifts. Towards your subjects, act with such justice that you may steer a middle course, swerving neither to the right nor to the left, but lean more to the side of the poor man than of the rich until such time as you are certain about the truth. Do your utmost to ensure peace and justice for all your subjects but especially for clergy and religious.
Devotedly obey our mother, the Roman Church, and revere the Supreme Pontiff as your spiritual father. Endeavour to banish all sin, especially blasphemy and heresy, from your kingdom.
Finally, my dear son, I impart to you every blessing that a loving father can bestow on his son; may the Father, Son and Holy Spirit, and all the saints, guard you from all evil. May the Lord grant you the grace to do his will so that he may be served and honoured by you, and that, together, after this life we may come to see him, love him and praise him for ever. Amen.
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Saint Joseph of Calasanz, Priest
"The Last Communion of St Joseph of Calasanz" (1819) by Francisco Goya (1746-1828).
From St Joseph de Calasanz to Cardinal M.A. Tonti
Let us strive to cling to Christ and please him alone
Everybody realises the great dignity and merit of that ministry in which men devote themselves to the education of boys, especially poor boys, so that they may learn the way to eternal life. When, in the interests of soul and body, knowledge is imparted, piety cultivated, Christian doctrine inculcated, their teachers share in a certain manner in the work of their guardian angels.
Help of the most excellent kind is given to young people, whatever their origin or station, so that not only are they preserved from evil but they are more easily and gently drawn towards good. It is universally accepted that when the young receive such aid, they become so much changed for the better as to be no longer recognizable for what they previously were. The young, like tender plants, are easily trained in the desired direction, but if allowed to toughen, we find that our best efforts may fail to correct their wills.
The education of youth, particularly of the poor, while it assists them to grow in human dignity, also concerns all members of Christian society. Parents rejoice to see their children being led along the right path; civil authorities approve the formation of good-living subjects and citizens. The Church especially has cause to be glad, for, as lovers of Christ and defenders of the gospel, the young are more speedily and efficaciously brought into her many and varied fields of life and action.
Those who undertake this work of teaching, surely a task to be carried out with the greatest care, must be endowed with overflowing charity, inexhaustible patience, and, above all, profound humility. So may they be found worthy for the Lord, in answer to their humble entreaties, to make them fellow-workers with Truth itself; may he strengthen them to carry out their noble office, and finally, may he grant them a heavenly reward in accordance with the saying: ‘Those who instruct many in virtue will shine like stars for all eternity.’
They will attain more easily to this, if, having made profession of perpetual service, they strive wholeheartedly to cleave to Christ and to please him only, who said: ‘Whatever you did to one of the least of my little ones, you did it to me.’
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In other parts of the world and other calendars:
Saint Mary of Jesus Crucified Baouardy, Virgin
From the Catechesis of St Cyril of Jerusalem, Bishop
To each is given the manifestation of the Spirit for the common good
The Holy Spirit, although he is one and of one nature and indivisible, apportions his grace as he wills to each one. When the dry tree is watered it brings forth shoots. So too the soul in sin: when through penance it is made worthy of the grace of the Holy Spirit, it bears the fruit of justice. Though the Spirit is one in nature, yet by the will of God and in the name of Christ he brings about multiple effects of virtue.
He uses the tongue of one man for wisdom, he illumines the soul of another by prophecy, to another he imparts the power of driving out devils, to another the gift of interpreting the sacred scriptures; he strengthens the self-control of one man, teaches another the nature of almsgiving, another to fast and mortify himself, another to despise the things of the body; he prepares another man for martyrdom. He acts differently in different men while himself remaining unchanged, as it is written: ‘To each is given the manifestation of the Spirit for the common good.’
His approach is gentle, his presence fragrant, his yoke very light; rays of light and knowledge shine forth before him as he comes. He comes with the heart of a true protector; be comes to save, to heal, to teach, to admonish, to strengthen, to console, to enlighten the mind, first of the man who receives him, then through him the minds of others also.
As a man previously in darkness, suddenly seeing the sun, receives his sight and sees clearly what he did not see before, so the man deemed worthy of the Holy Spirit is enlightened in soul and sees beyond the power of human sight what he did not know before. Although his body remains on the earth, his soul already contemplates heaven as in a mirror.
Copyright © 1996-2020 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.