Thursday 3 September 2020
Saint Gregory the Great, Pope, Doctor
on Thursday of week 22 in Ordinary Time
Office of Readings
Introduction (without Invitatory)
If this is the first Hour that you are reciting today, use the version with the Invitatory Psalm instead.
O God, come to our aid.
O Lord, make haste to help us.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen. Alleluia.
________
Hymn
Where true love is dwelling, God is dwelling there:
Love’s own loving Presence love does ever share.
Love of Christ has made us out of many one;
In our midst is dwelling God’s eternal Son.
Give him joyful welcome, love him and revere:
Cherish one another with a love sincere.
________
Psalm 43 (44)
In time of defeat
“In all these trials, we triumph through the power of him who has shown his love for us” (Rom 8:37).
It was you who saved us, Lord: we will praise your name without ceasing.
We heard with our own ears, O God,
our fathers have told us the story
of the things you did in their days,
you yourself, in days long ago.
To plant them you uprooted the nations;
to let them spread you laid peoples low.
No sword of their own won the land;
no arm of their own brought them victory.
It was your right hand, your arm
and the light of your face; for you loved them.
It is you, my king, my God,
who granted victories to Jacob.
Through you we beat down our foes;
in your name we trampled down our aggressors.
For it was not in my bow that I trusted
nor yet was I saved by my sword:
it was you who saved us from our foes,
it was you who put our foes to shame.
All day long our boast was in God
and we praised your name without ceasing.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
It was you who saved us, Lord: we will praise your name without ceasing.
________
Psalm 43 (44)
Spare us, Lord, do not let your people be put to shame.
Yet now you have rejected us, disgraced us;
you no longer go forth with our armies.
You make us retreat from the foe
and our enemies plunder us at will.
You make us like sheep for the slaughter
and scatter us among the nations.
You sell your own people for nothing
and make no profit by the sale.
You make us the taunt of our neighbours,
the laughing-stock of all who are near.
Among the nations, you make us a byword,
among the peoples a thing of derision.
All day long my disgrace is before me;
my face is covered with shame
at the voice of the taunter, the scoffer,
at the sight of the foe and avenger.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Spare us, Lord, do not let your people be put to shame.
________
Psalm 43 (44)
Arise, Lord! Redeem us because of your love.
This befell us though we had not forgotten you,
though we had not been false to your covenant,
though we had not withdrawn our hearts;
though our feet had not strayed from your path.
Yet you have crushed us in a place of sorrows
and covered us with the shadow of death.
Had we forgotten the name of our God
or stretched out hands to another god,
would not God have found this out,
he who knows the secrets of the heart?
It is for you that we face death all day long
and are counted as sheep for the slaughter.
Awake, O Lord, why do you sleep?
Arise, do not reject us for ever!
Why do you hide your face
and forget our oppression and misery?
For we are brought down low to the dust;
our body lies prostrate on the earth.
Stand up and come to our help!
Redeem us because of your love!
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Arise, Lord! Redeem us because of your love.
Psalm-prayer
Lord, rise up and come to our aid; with your strong arm lead us to freedom, as you mightily delivered our forefathers. Since you are the king who knows the secrets of our hearts, fill them with the light of truth.
Or:
Lord Jesus, you foretold that we would share in the persecutions that brought you to a violent death. The Church formed at the cost of your precious blood is even now conformed to your Passion; may it be transformed, now and eternally, by the power of your resurrection.
________
℣. You will hear the word from my mouth.
℟. You will speak to them in my name.
________
Readings (official one-year cycle)
First Reading
Jeremiah 29:1-14
Jeremiah’s letter to exiles in Babylon
This is the text of the letter that the prophet Jeremiah sent from Jerusalem to those elders carried off into exile, to the priests, the prophets and all the people whom Nebuchadnezzar had led away into exile from Jerusalem to Babylon. This was after King Jeconiah had left Jerusalem with the queen mother, the eunuchs, the nobility of Judah and Jerusalem, and the blacksmiths and metal-workers. The letter was entrusted to Elasah son of Shaphan and to Gemariah son of Hilkiah, whom Zedekiah king of Judah had sent to Babylon, to Nebuchadnezzar king of Babylon. The letter said:
‘The Lord of Hosts, the God of Israel, says this to all the exiles deported from Jerusalem to Babylon, “Build houses, settle down; plant gardens and eat what they produce; take wives and have sons and daughters; choose wives for your sons, find husbands for your daughters so that these can bear sons and daughters in their turn; you must increase there and not decrease. Work for the good of the country to which I have exiled you; pray to the Lord on its behalf, since on its welfare yours depends. For the Lord says this: Only when the seventy years granted to Babylon are over, will I visit you and fulfil my promise in your favour by bringing you back to this place. I know the plans I have in mind for you – it is the Lord who speaks – plans for peace, not disaster, reserving a future full of hope for you. Then when you call to me, and come to plead with me, I will listen to you. When you seek me you shall find me, when you seek me with all your heart; I will let you find me – it is the Lord who speaks. I will restore your fortunes and gather you from all the nations and all the places where I have dispersed you – it is the Lord who speaks. I will bring you back to the place from which I exiled you.
Responsory
Ps 105:1,4; Si 2:10
℟. Give thanks to the Lord, tell his name;* consider the Lord and his strength, constantly seek his face.
℣. Who ever trusted in the Lord and was put to shame?* Consider the Lord and his strength, constantly seek his face.
________
Second Reading
A sermon of St Gregory the Great
For the love of Christ I do not spare myself in preaching him
‘Son of man, I have appointed you as watchman to the house of Israel.’ Note that Ezekiel, whom the Lord sent to preach his word, is described as a watchman. Now a watchman always takes up his position on the heights so that he can see from a distance whatever approaches. Likewise whoever is appointed watchman to a people should live a life on the heights so that he can help them by taking a wide survey.
These words are hard to utter, for when I speak it is myself that I am reproaching. I do not preach as I should nor does my life follow the principles I preach so inadequately.
I do not deny that I am guilty, for I see my torpor and my negligence. Perhaps my very recognition of failure will win me pardon from a sympathetic judge. When I lived in a monastic community I was able to keep my tongue from idle topics and to devote my mind almost continually to the discipline of prayer. Since taking on my shoulders the burden of pastoral care, I have been unable to keep steadily recollected because my mind is distracted by many responsibilities.
I am forced to consider questions affecting churches and monasteries and often I must judge the lives and actions of individuals; at one moment I am forced to take part in certain civil affairs, next I must worry over the incursions of barbarians and fear the wolves who menace the flock entrusted to my care; now I must accept political responsibility in order to give support to those who preserve the rule of law; now I must bear patiently the villainies of brigands, and then I must confront them, yet in all charity.
My mind is sundered and torn to pieces by the many and serious things I have to think about. When I try to concentrate and gather all my intellectual resources for preaching, how can I do justice to the sacred ministry of the word? I am often compelled by the nature of my position to associate with men of the world and sometimes I relax the discipline of my speech. If I preserved the rigorously inflexible mode of utterance that my conscience dictates, I know that the weaker sort of men would recoil from me and that I could never attract them to the goal I desire for them. So I must frequently listen patiently to their aimless chatter. Because I am weak myself I am drawn gradually into idle talk and I find myself saying the kind of thing that I didn’t even care to listen to before. I enjoy lying back where I once was loath to stumble.
Who am I — what kind of watchman am I? I do not stand on the pinnacle of achievement, I languish rather in the depths of my weakness. And yet the creator and redeemer of mankind can give me, unworthy though I be, the grace to see life whole and power to speak effectively of it. It is for love of him that I do not spare myself in preaching him.
Responsory
℟. Gregory’s teaching on morals and on the mystical life sprang from the source of holy scripture; through him the living water of the gospel flowed out to all nations,* and he who now is dead still speaks to us.
℣. As an eagle’s glance encompasses the earth beneath it, Gregory’s boundless charity encompasses all men, both great and small,* and he who now is dead still speaks to us.
________
Let us pray.
God our Father, your rule is a rule of love,
your providence is full of mercy for your people.
Through the intercession of Saint Gregory
grant the spirit of wisdom to those you have placed in authority,
so that the spiritual growth of the people may bring eternal joy to the pastors.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
Amen.
________
Let us praise the Lord.
– Thanks be to God.
Copyright © 1996-2020 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.