Saturday 26 September 2020
Saturday of week 25 in Ordinary Time
or Saints Cosmas and Damian, Martyrs
Spiritual Reading
Your Second Reading from the Office of Readings:
Saturday of week 25 in Ordinary Time
From a treatise on the psalms by Saint Hilary of Poitiers
The water of the river gives joy to God's city
The river of God is in full spate; you have provided their food, for so you have prepared it. There is no room for uncertainty about the river. For the prophet says: There is a river whose streams make glad the city of God. And the Lord himself says in the gospels, Whoever drinks of the water that I shall give, out of his heart shall flow rivers of living water springing forth to eternal life. And again, He who believes in me, as the scripture has said, out of his heart shall flow rivers of water. Now this he said about the Holy Spirit, which those who believed in him were to receive. This river of God, then, is brimful. For we are flooded with the gifts of the Holy Spirit, and from that spring of life the river of God, in full flood, pours into us. We also have food prepared.
And what is this food? That in which we are prepared for society with God: through communion of a holy body to be thereafter given a place in the communion of a holy body. That is what the present psalm means when it says, You have provided their food, for so you have prepared it – for by that food, though we are saved for the present time, we are none the less also prepared for the future.
We who are reborn through the sacrament of baptism have the greatest joy, as we perceive within us the first stirrings of the Holy Spirit, as we begin to understand mysteries; we gain knowledge of prophecy, speech full of wisdom, security in our hope, gifts of healing, and dominion over the devils made subject to us. These gifts, like drops of liquid, permeate our inner self, and so beginning, little by little produce fruits in abundance.
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Other choices for today:
Saints Cosmas and Damian, Martyrs
The apse of SS. Cosma e Damiano in Rome, with a much-restored 7th-century mosaic of the saints (photograph by Ricardo André Frantz). On the right, St Peter presents St Cosmas (holding his crown of martyrdom), and on the left St Peter presents St Damian, to Christ.
From a sermon by Saint Augustine
The martyrs' deaths are made precious by the death of Christ
Through such glorious deeds of the holy martyrs, with which the Church blossoms everywhere, we prove with our own eyes how true it is, as we have just been singing, that precious in the sight of the Lord is the death of his saints; seeing that it is precious both in our sight and in the sight of him for the sake of whose name it was undertaken. But the price of these deaths is the death of one man. How many deaths were bought with one dying man, who was the grain of wheat that would not have been multiplied if he had not died! You have heard his words when he was drawing near to his passion, that is, when he was drawing near to our redemption: Unless the grain of wheat falls into the ground and dies, it remains alone; but if it dies, it bears much fruit.
On the cross, you see, Christ transacted a grand exchange; it was there that the purse containing our price was untied; when his side was laid open by the lance of the executioner, there poured out from it the price of the whole wide world. The faithful were bought, and the martyrs; but the faith of the martyrs has been proved, and their blood is the witness to it. The martyrs have paid back what was spent for them, and they have fulfilled what Saint John says: Just as Christ laid down his life for us, so we too should lay down our lives for the brethren. And in another place it says, You have sat down at a great table; consider carefully what is set before you, since you ought to prepare the same kind of thing yourself. It is certainly a great table, where the Lord of the table is himself the banquet. No-one feeds his guests on himself; that is what the Lord Christ did, being himself the host, himself the food and drink. Therefore the martyrs recognised what they ate and drank, so that they could give back the same kind of thing.
But from where could they give back the same kind of thing, if the one who made the first payment had not given them the means of giving something back? What shall I pay back to the Lord for all the things he has paid back to me? I will receive the cup of salvation. What is this cup? The bitter but salutary cup of suffering, the cup which the invalid would fear to touch if the doctor did not drink it first. That is what this cup is; we can recognise this cup on the lips of Christ, when he says, Father, if it can be so, let this cup pass from me. It is about this cup that the martyrs said, I will receive the cup of salvation and call upon the name of the Lord.
So are you not afraid of failing at this point? No? Why not? Because I will call upon the name of the Lord. How could the martyrs ever conquer, unless that one conquered in them who said Rejoice, since I have conquered the world? The emperor of the heavens was governing their minds and tongues, and through them overcoming the devil on earth and crowning the martyrs in heaven. O, how blessed are those who drank this cup thus! They have finished with suffering and have received honour instead.
Copyright © 1996-2020 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.