Tuesday 29 September 2020
Saints Michael, Gabriel and Raphael, Archangels - Feast
Spiritual Reading
Your Second Reading from the Office of Readings:
Saints Michael, Gabriel and Raphael, Archangels
"St Michael Vanquishing Satan", by Raphael (1483-1520), Musée du Louvre, Paris.
A sermon of Pope St Gregory the Great
The word "angel" denotes a function rather than a nature
You should be aware that the word “angel” denotes a function rather than a nature. Those holy spirits of heaven have indeed always been spirits. They can only be called angels when they deliver some message. Moreover, those who deliver messages of lesser importance are called angels; and those who proclaim messages of supreme importance are called archangels. And so it was that not merely an angel but the archangel Gabriel was sent to the Virgin Mary. It was only fitting that the highest angel should come to announce the greatest of all messages.
Some angels are given proper names to denote the service they are empowered to perform. In that holy city, where perfect knowledge flows from the vision of almighty God, those who have no names may easily be known. But personal names are assigned to some, not because they could not be known without them, but rather to denote their ministry when they came among us. Thus, Michael means “Who is like God”; Gabriel is “The Strength of God”; and Raphael is “God’s Remedy.”
Whenever some act of wondrous power must be performed, Michael is sent, so that his action and his name may make it clear that no one can do what God does by his superior power. So also our ancient foe desired in his pride to be like God, saying: I will ascend into heaven; I will exalt my throne above the stars of heaven; I will be like the Most High. He will be allowed to remain in power until the end of the world when he will be destroyed in the final punishment. Then, he will fight with the archangel Michael, as we are told by John: A battle was fought with Michael the archangel.
So too Gabriel, who is called God’s strength, was sent to Mary. He came to announce the One who appeared as a humble man to quell the cosmic powers. Thus God’s strength announced the coming of the Lord of the heavenly powers, mighty in battle. Raphael means, as I have said, God’s remedy, for when he touched Tobit’s eyes in order to cure him, he banished the darkness of his blindness. Thus, since he is to heal, he is rightly called God’s remedy.
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The ferial reading for today:
Tuesday of week 26 in Ordinary Time
From a letter of St Polycarp to the Philippians
Christ set us an example in his own person
Let the elders be compassionate, merciful to all, bringing back those that have wandered, caring for all the weak, neglecting neither widow, nor orphan nor poor, but ever providing for that which is good before God and man. Let them refrain from anger, let them show no partiality, let them not judge unjustly. Let the love of money be something alien to them. Let them be slow to believe evil of anyone, let them not be hasty in passing judgement; for they must know that we all owe the debt of sin.
If then we pray the Lord to forgive us, we also ought to forgive, for we stand before the eyes of the Lord and of God, and we must all appear before the judgement seat of Christ, and each must give an account of himself. So then let us serve him with fear and all reverence, as he himself commanded us, and as the Apostles did, who brought us the Gospel, and as the prophets did, who foretold the coming of our Lord. Let us be zealous for good, refraining from offence. Let us keep away from the false brethren and from those who bear the name of the Lord in hypocrisy and deceive empty-minded men.
For everyone who does not accept that Jesus Christ has come in the flesh is an anti-Christ and whoever does not accept the testimony of the Cross is of the devil; and whoever perverts the oracles of the Lord for his own desires and says that there is neither resurrection nor judgement, – that man is the first-born of Satan. So let us leave behind the foolishness of the crowd and their false teaching. Let us turn back to the word which was delivered to us in the beginning, keeping watch in prayer, persevering in fasting, beseeching the all-seeing God to lead us not into temptation, even as the Lord said, The spirit is willing, but the flesh is weak.
Let us then persevere unceasingly in our hope, and in the pledge of our righteousness, that is in Christ Jesus, who bore our sins in his own body on the tree, who did no sin, neither was guile found in his mouth, but for our sakes he endured all things so that we might have life in him. Let us then be imitators of his endurance, and if we suffer for his name’s sake let us give glory to him. For this is the example which he gave us in himself, and this is our belief.
Copyright © 1996-2020 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.