Monday 5 October 2020
Monday of week 27 in Ordinary Time
or Saint Faustina Kowalska, Religious
or Blessed Francis Xavier Seelos, Priest
Office of Readings
Introduction (without Invitatory)
If this is the first Hour that you are reciting today, use the version with the Invitatory Psalm instead.
O God, come to our aid.
O Lord, make haste to help us.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen. Alleluia.
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Hymn
O God of truth, prepare our minds
To hear and heed your holy word;
Fill every heart that longs for you
With your mysterious presence, Lord.
Almighty Father, with your Son
And blessed Spirit, hear our prayer:
Teach us to love eternal truth
And seek its freedom everywhere.
Stanbrook Abbey Hymnal
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Psalm 49 (50)
True reverence for the Lord
“I have not come to abolish the Law but to bring it to perfection” (cf Mt 5:17).
Our God comes openly, he keeps silence no longer.
The God of gods, the Lord,
has spoken and summoned the earth,
from the rising of the sun to its setting.
Out of Sion’s perfect beauty he shines.
Our God comes, he keeps silence no longer.
Before him fire devours,
around him tempest rages.
He calls on the heavens and the earth
to witness his judgement of his people.
‘Summon before me my people
who made covenant with me by sacrifice.’
The heavens proclaim his justice,
for he, God, is the judge.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Our God comes openly, he keeps silence no longer.
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Psalm 49 (50)
Pay your sacrifice of thanksgiving to God.
‘Listen, my people, I will speak;
Israel, I will testify against you,
for I am God, your God.
I accuse you, lay the charge before you.
‘I find no fault with your sacrifices,
your offerings are always before me.
I do not ask more bullocks from your farms,
nor goats from among your herds.
‘For I own all the beasts of the forest,
beasts in their thousands on my hills.
I know all the birds in the sky,
all that moves in the field belongs to me.
‘Were I hungry, I would not tell you,
for I own the world and all it holds.
Do you think I eat the flesh of bulls,
or drink the blood of goats?
‘Pay your sacrifice of thanksgiving to God
and render him your votive offerings.
Call on me in the day of distress.
I will free you and you shall honour me.’
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Pay your sacrifice of thanksgiving to God.
________
Psalm 49 (50)
I want love, not sacrifice; knowledge of God, not holocausts.
But God says to the wicked:
‘But how can you recite my commandments
and take my covenant on your lips,
you who despise my law
and throw my words to the winds?
‘You who see a thief and go with him;
who throw in your lot with adulterers,
who unbridle your mouth for evil
and whose tongue is plotting crime,
‘you who sit and malign your brother
and slander your own mother’s son.
You do this, and should I keep silence?
Do you think that I am like you?
‘Mark this, you who never think of God,
lest I seize you and you cannot escape;
a sacrifice of thanksgiving honours me
and I will show God’s salvation to the upright.’
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
I want love, not sacrifice; knowledge of God, not holocausts.
Psalm-prayer
Father, accept us as a sacrifice of praise, so that we may go through life unburdened by sin, walking in the way of salvation, and always giving thanks to you.
Or:
Father, because Jesus, your servant, became obedient even unto death, his sacrifice was greater than all holocausts of old. Accept the sacrifice of praise we offer you through him, and may we show the effects of it in our lives by striving to do your will until our whole life becomes adoration in spirit and truth.
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℣. Listen, my people: I will speak.
℟. I am God, your God.
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Readings (official one-year cycle)
First Reading
1 Timothy 2:1-15
An invitation to prayer
My advice is that, first of all, there should be prayers offered for everyone – petitions, intercessions and thanksgiving – and especially for kings and others in authority, so that we may be able to live religious and reverent lives in peace and quiet. To do this is right, and will please God our saviour: he wants everyone to be saved and reach full knowledge of the truth. For there is only one God, and there is only one mediator between God and mankind, himself a man, Christ Jesus, who sacrificed himself as a ransom for them all. He is the evidence of this, sent at the appointed time, and I have been named a herald and apostle of it and – I am telling the truth and no lie – a teacher of the faith and the truth to the pagans.
In every place, then, I want the men to lift their hands up reverently in prayer, with no anger or argument.
Similarly, I direct that women are to wear suitable clothes and to be dressed quietly and modestly, without braided hair or gold and jewellery or expensive clothes; their adornment is to do the sort of good works that are proper for women who profess to be religious. During instruction, a woman should be quiet and respectful. I am not giving permission for a woman to teach or to tell a man what to do. A woman ought not to speak, because Adam was formed first and Eve afterwards, and it was not Adam who was led astray but the woman who was led astray and fell into sin. Nevertheless, she will be saved by childbearing, provided she lives a modest life and is constant in faith and love and holiness.
Responsory
I Tm 2:5-6; Heb 2:17
℟. There is only one God and there is only one mediator between God and mankind: Christ Jesus, himself a man.* He sacrificed himself as a ransom for all.
℣. He had to become like his brothers in every way, in order to be their merciful high priest.* He sacrificed himself as a ransom for all.
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Second Reading
St Ambrose on Cain and Abel
Above all, we should pray for the whole body of the Church
Offer to God a sacrifice of praise and pay your vows to the Most High. To praise God is both to make your vow and to fulfil it. That is why the Samaritan in the story is placed above his companions: with nine other lepers he was cured of his leprosy by the command of the Lord, but he alone came back to Christ, praised the greatness of God and gave thanks. Jesus said of him: There was none of these who returned and thanked God, except this foreigner. And he said to him: Rise up and go on your way, for your faith has made you whole.
The Lord Jesus also taught you about the goodness of the Father, who knows how to give good things: and so you should ask for good things from the One who is good. Jesus told us to pray urgently and often, so that our prayers should not be long and tedious but short, earnest and frequent. Long elaborate prayers overflow with pointless phrases, and long gaps between prayers eventually stretch out into complete neglect.
Next he advises that when you ask forgiveness for yourself then you must take special care to grant it also to others. In that way your action can add its voice to yours as you pray. The apostle also teaches that when you pray you must be free from anger and from disagreement with anyone, so that your prayer is not disturbed or broken into.
The apostle teaches us to pray anywhere, while the Saviour says Go into your room – but you must understand that this “room” is not the room with four walls that confines your body when you are in it, but the secret space within you in which your thoughts are enclosed and where your sensations arrive. That is your prayer-room, always with you wherever you are, always secret wherever you are, with your only witness being God.
Above all, you must pray for the whole people: that is, for the whole body, for every part of your mother the Church, whose distinguishing feature is mutual love. If you ask for something for yourself then you will be praying for yourself only – and you must remember that more grace comes to one who prays for others than to any ordinary sinner. If each person prays for all people, then all people are effectively praying for each.
In conclusion, if you ask for something for yourself alone, you will be the only one asking for it; but if you ask for benefits for all, all in their turn will be asking for them for you. For you are in fact one of the “all.” Thus it is a great reward, as each person’s prayers acquire the weight of the prayers of everyone. There is nothing presumptuous about thinking like this: on the contrary, it is a sign of greater humility and more abundant fruitfulness.
Responsory
℟. Hear my cry, O Lord, listen to my prayer.* From the ends of the earth I call to you.
℣. For you, O God, have heard my prayer; you have given me the heritage of those who fear your name.* From the ends of the earth I call to you.
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Let us pray.
Almighty, ever-living God,
whose love surpasses all that we ask or deserve,
open up for us the treasures of your mercy.
Forgive us all that weighs on our conscience,
and grant us more even than we dare to ask.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
Amen.
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Let us praise the Lord.
– Thanks be to God.
Copyright © 1996-2020 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.