Saturday 10 October 2020
Saturday of week 27 in Ordinary Time
or Saturday memorial of the Blessed Virgin Mary
Office of Readings
Introduction (without Invitatory)
If this is the first Hour that you are reciting today, use the version with the Invitatory Psalm instead.
O God, come to our aid.
O Lord, make haste to help us.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen. Alleluia.
________
Hymn
How great the tale, that there should be,
In God’s Son’s heart, a place for me!
That on a sinner’s lips like mine
The cross of Jesus Christ should shine!
Christ Jesus, bend me to thy will,
My feet to urge, my griefs to still;
That e’en my flesh and blood may be
A temple sanctified to Thee.
No rest, no calm my soul may win,
Because my body craves to sin;
Till thou, dear Lord, thyself impart
Peace on my head, light in my heart.
May consecration come from far,
Soft shining like the evening star.
My toilsome path make plain to me,
Until I come to rest in thee.
________
Psalm 106 (107)
Thanksgiving after rescue
“God sent his word to the people of Israel, and to them he announced peace through Jesus Christ” (Acts 10:36).
Let them thank the Lord for his love, for the wonders he does for men.
‘O give thanks to the Lord for he is good;
for his love endures for ever.’
Let them say this, the Lord’s redeemed,
whom he redeemed from the hand of the foe
and gathered from far-off lands,
from east and west, north and south.
Some wandered in the desert, in the wilderness,
finding no way to a city they could dwell in.
Hungry they were and thirsty;
their soul was fainting within them.
Then they cried to the Lord in their need
and he rescued them from their distress
and he led them along the right way,
to reach a city they could dwell in.
Let them thank the Lord for his love,
for the wonders he does for men:
for he satisfies the thirsty soul;
he fills the hungry with good things.
Some lay in darkness and in gloom,
prisoners in misery and chains,
having defied the words of God
and spurned the counsels of the Most High.
He crushed their spirit with toil;
they stumbled; there was no one to help.
Then they cried to the Lord in their need
and he rescued them from their distress.
He led them forth from darkness and gloom
and broke their chains to pieces.
Let them thank the Lord for his goodness,
for the wonders he does for men:
for he bursts the gates of bronze
and shatters the iron bars.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Let them thank the Lord for his love, for the wonders he does for men.
________
Psalm 106 (107)
They have seen the Lord’s deeds and the wonders he does.
Some were sick on account of their sins
and afflicted on account of their guilt.
They had a loathing for every food;
they came close to the gates of death.
Then they cried to the Lord in their need
and he rescued them from their distress.
He sent forth his word to heal them
and saved their life from the grave.
Let them thank the Lord for his love,
for the wonders he does for men.
Let them offer a sacrifice of thanks
and tell of his deeds with rejoicing.
Some sailed to the sea in ships
to trade on the mighty waters.
These men have seen the Lord’s deeds,
the wonders he does in the deep.
For he spoke; he summoned the gale,
tossing the waves of the sea
up to heaven and back into the deep;
their soul melted away in their distress.
They staggered, reeled like drunken men,
for all their skill was gone.
Then they cried to the Lord in their need
and he rescued them from their distress.
He stilled the storm to a whisper:
all the waves of the sea were hushed.
They rejoiced because of the calm
and he led them to the haven they desired.
Let them thank the Lord for his love,
for the wonders he does for men.
Let them exalt him in the gathering of the people
and praise him in the meeting of the elders.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
They have seen the Lord’s deeds and the wonders he does.
________
Psalm 106 (107)
The upright see and rejoice; they consider the love of the Lord.
He changes streams into a desert,
springs of water into thirsty ground,
fruitful land into a salty waste,
for the wickedness of those who live there.
But he changes desert into streams,
thirsty ground into springs of water.
There he settles the hungry
and they build a city to dwell in.
They sow fields and plant their vines;
these yield crops for the harvest.
He blesses them; they grow in numbers.
He does not let their herds decrease.
He pours contempt upon princes,
makes them wander in trackless wastes.
They diminish, are reduced to nothing
by oppression, evil and sorrow.
But he raises the needy from distress;
makes families numerous as a flock.
The upright see it and rejoice
but all who do wrong are silenced.
Whoever is wise, let him heed these things.
And consider the love of the Lord.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
The upright see and rejoice; they consider the love of the Lord.
Psalm-prayer
You fill the hungry with good things, Lord God, and break the sinner’s chains. Hear your people who call to you in their need and lead your Church from the shadows of death. Gather us from sunrise to sunset, that we may grow together in faith and love and give lasting thanks for your kindness.
________
℣. Lord, your truth reaches to the skies.
℟. How wonderful are your designs.
________
Readings (official one-year cycle)
First Reading
1 Timothy 6:11-21
A final exhortation
As a man dedicated to God, you must aim to be saintly and religious, filled with faith and love, patient and gentle. Fight the good fight of the faith and win for yourself the eternal life to which you were called when you made your profession and spoke up for the truth in front of many witnesses. Now, before God the source of all life and before Christ, who spoke up as a witness for the truth in front of Pontius Pilate, I put to you the duty of doing all that you have been told, with no faults or failures, until the Appearing of our Lord Jesus Christ,
who at the due time will be revealed
by God, the blessed and only Ruler of all,
the King of kings and the Lord of lords,
who alone is immortal,
whose home is in inaccessible light,
whom no man has seen and no man is able to see:
to him be honour and everlasting power. Amen.
Warn those who are rich in this world’s goods that they are not to look down on other people; and not to set their hopes on money, which is untrustworthy, but on God who, out of his riches, gives us all that we need for our happiness. Tell them that they are to do good, and be rich in good works, to be generous and willing to share – this is the way they can save up a good capital sum for the future if they want to make sure of the only life that is real.
My dear Timothy, take great care of all that has been entrusted to you. Have nothing to do with the pointless philosophical discussions and antagonistic beliefs of the ‘knowledge’ which is not knowledge at all; by adopting this, some have gone right away from the faith. Grace be with you.
Responsory
Col 2:6-7; Mt 6:19-20
℟. Live your whole life in Christ Jesus our Lord, according to the tradition you have received of him.* You are to be rooted and built up in Christ, your faith established in the teaching you have received, and be filled with thanksgiving.
℣. Do not lay up treasure for yourselves on earth: lay up treasure for yourselves in heaven.* You are to be rooted and built up in Christ, your faith established in the teaching you have received, and be filled with thanksgiving.
________
Second Reading
A homily of Pope St Gregory the Great
The performance of our ministry
Let us listen to what the Lord says as he sends the preachers forth: The harvest is great but the labourers are few. Pray therefore the Lord of the harvest to send labourers into his harvest. We can speak only with a heavy heart of so few labourers for such a great harvest, for although there are many to hear the good news there are only a few to preach it. Look about you and see how full the world is of priests, yet in God’s harvest a labourer is rarely to be found; for although we have accepted the priestly office, we do not fulfil its demands.
Beloved brothers, consider what has been said: Pray the Lord of the harvest to send labourers into his harvest. Pray for us so that we may have the strength to work on your behalf, that our tongue may not grow weary of exhortation, and that after we have accepted the office of preaching, our silence may not condemn us before the just judge. For frequently the preacher’s tongue is bound fast on account of his own wickedness; while on the other hand it sometimes happens that because of the people’s sins, the word of preaching is withdrawn from those who preside over the assembly.
With reference to the wickedness of the preacher, the psalmist says: But God asks the sinner: Why do you recite my commandments? And with reference to the latter, the Lord tells Ezekiel: I will make your tongue cleave to the roof of your mouth, so that you shall be dumb and unable to reprove them, for they are a rebellious house. He clearly means this: the word of preaching will be taken away from you because as long as this people irritates me by their deeds, they are unworthy to hear the exhortation of truth. It is not easy to know for whose sinfulness the preacher’s word is withheld, but it is indisputable that the shepherd’s silence while often injurious to himself will always harm his flock.
There is something else about the life of the shepherds, dearest brothers, which discourages me greatly. But lest what I claim should seem unjust to anyone, I accuse myself of the very same thing, although I fall into it unwillingly – compelled by the urgency of these barbarous times. I speak of our absorption in external affairs; we accept the duties of office, but by our actions we show that we are attentive to other things. We abandon the ministry of preaching and, in my opinion, are called bishops to our detriment, for we retain the honourable office but fail to practise the virtues proper to it. Those who have been entrusted to us abandon God, and we are silent. They fall into sin, and we do not extend a hand of rebuke.
But how can we who neglect ourselves be able to correct someone else? We are wrapped up in worldly concerns, and the more we devote ourselves to external things, the more insensitive we become in spirit.
For this reason the Church rightfully says about her own feeble members: They made me keeper of the vineyards, but my own vineyard I have not kept. We are set to guard the vineyards but do not guard our own, for we get involved in irrelevant pursuits and neglect the performance of our ministry.
Responsory
℟. The harvest is plentiful enough, but the labourers are few:* you must ask the Lord to whom the harvest belongs to send labourers out for the harvesting.
℣. Israelites one and all, put your confidence in him, and lay the homage of your hearts at his feet:* you must ask the Lord to whom the harvest belongs to send labourers out for the harvesting.
________
Let us pray.
Almighty, ever-living God,
whose love surpasses all that we ask or deserve,
open up for us the treasures of your mercy.
Forgive us all that weighs on our conscience,
and grant us more even than we dare to ask.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
Amen.
________
Let us praise the Lord.
– Thanks be to God.
Copyright © 1996-2020 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.