Wednesday 14 October 2020
Wednesday of week 28 in Ordinary Time
or Saint Callistus, Pope, Martyr
Office of Readings
Introduction (without Invitatory)
If this is the first Hour that you are reciting today, use the version with the Invitatory Psalm instead.
O God, come to our aid.
O Lord, make haste to help us.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen. Alleluia.
________
Hymn
O God, creation’s secret force,
yourself unmoved, all motion’s source,
who from the morn till evening ray
through all its changes guide the day:
Grant us, when this short life is past,
the glorious evening that shall last;
that, by a holy death attained,
eternal glory may be gained.
To God the Father, God the Son,
and God the Spirit, Three in One,
may every tongue and nation raise
an endless song of thankful praise!
St Ambrose of Milan
________
Psalm 102 (103)
Praise of the compassionate Lord
“Through the tender mercy of God, the Rising Sun has come to visit us from on high” (cf. Lk 1:78).
My soul, give thanks to the Lord, and never forget all his blessings.
My soul, give thanks to the Lord
all my being, bless his holy name.
My soul, give thanks to the Lord
and never forget all his blessings.
It is he who forgives all your guilt,
who heals every one of your ills,
who redeems your life from the grave,
who crowns you with love and compassion,
who fills your life with good things,
renewing your youth like an eagle’s.
The Lord does deeds of justice,
gives judgement for all who are oppressed.
He made known his ways to Moses
and his deeds to Israel’s sons.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
My soul, give thanks to the Lord, and never forget all his blessings.
________
Psalm 102 (103)
As a father has compassion on his sons, the Lord has pity on those who fear him.
The Lord is compassion and love,
slow to anger and rich in mercy.
His wrath will come to an end;
he will not be angry for ever.
He does not treat us according to our sins
nor repay us according to our faults.
For as the heavens are high above the earth
so strong is his love for those who fear him.
As far as the east is from the west
so far does he remove our sins.
As a father has compassion on his sons,
the Lord has pity on those who fear him;
for he knows of what we are made,
he remembers that we are dust.
As for man, his days are like grass;
he flowers like the flower of the field;
the wind blows and he is gone
and his place never sees him again.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
As a father has compassion on his sons, the Lord has pity on those who fear him.
________
Psalm 102 (103)
Give thanks to the Lord, all his works.
But the love of the Lord is everlasting
upon those who hold him in fear;
his justice reaches out to children’s children
when they keep his covenant in truth,
when they keep his will in their mind.
The Lord has set his sway in heaven
and his kingdom is ruling over all.
Give thanks to the Lord, all his angels,
mighty in power, fulfilling his word,
who heed the voice of his word.
Give thanks to the Lord, all his hosts,
his servants who do his will.
Give thanks to the Lord, all his works,
in every place where he rules.
My soul, give thanks to the Lord!
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Give thanks to the Lord, all his works.
Psalm-prayer
You have compassion for the sinner, Lord, as a father has compassion for his children. Heal the weakness of your people and save us from lasting death that we may praise and glorify you for ever.
Or:
God of kindness and Father of mercy, you remove sin and renew life through baptism. Remember that we are dust. Do not treat us as our sins deserve, but help us to keep the commands of your new covenant and praise you with the saints and angels.
________
℣. Make me grasp the way of your precepts, Lord.
℟. I will meditate on your wonders.
________
Readings (official one-year cycle)
First Reading
Zechariah 3:1-4:14
Promises to Prince Zerubbabel and High Priest Joshua
He showed me Joshua the high priest, standing before the angel of the Lord, with Satan standing on his right to accuse him. The angel of the Lord said to Satan, ‘May the Lord rebuke you, Satan, may the Lord rebuke you, he who has made Jerusalem his very own. Is not this man a brand snatched from the fire?’ Now Joshua was dressed in dirty clothes as he stood before the angel of the Lord. The angel said these words to those who stood before him, ‘Take off his dirty clothes and clothe him in splendid robes of state, and put a clean turban on his head.’ They clothed him in splendid robes of state and put a clean turban on his head. The angel of the Lord was standing there and said to him, ‘Look, I have taken away your iniquity from you.’ The angel of the Lord then proclaimed to Joshua: ‘The Lord of Hosts says this, “If you walk in my ways and keep my ordinances, you shall govern my house, you shall watch over my courts, and I will give you free access among those who stand here. For this is the stone which I am placing before Joshua; on this single stone there are seven eyes; and I myself intend to cut the inscription on it – it is the Lord of Hosts who speaks.
‘“Now listen, High Priest Joshua, you and the friends who sit before you – for you are men of good omen. I now mean to raise my servant Branch, and I intend to put aside the iniquity of this land in a single day. On that day – it is the Lord of Hosts who speaks – you will entertain each other under your vine and fig tree.”’
The angel who was talking to me came back and roused me as a man is roused from his sleep. And he asked me, ‘What can you see?’ I answered, ‘As I look, this is what I see: there is a lamp-stand entirely of gold with a bowl at the top of it; seven lamps are on the lamp-stand, and seven lips for the lamps on it. By it are two olive trees, one to the right of it and one to the left.’ Speaking again, I said to the angel who was talking to me, ‘What do those things mean, my lord?’ The angel who was talking to me replied, ‘Do you not know what these things mean?’ I said, ‘No, my lord.’ He then gave me this answer, ‘These seven are the eyes of the Lord; they cover the whole world.’ In reply to this I asked him, ‘What is the meaning of these two olive trees, to the right and to the left of the lamp-stand?’ (Speaking again, I asked him, ‘What is the meaning of the two olive branches pouring the oil through the two golden pipes?’) He replied, ‘Do you not know what these things mean?’ I said, ‘No, my lord.’ He said, ‘These are the two anointed ones who stand before the Lord of the whole world.
‘This is the word of the Lord with regard to Zerubbabel, “Not by might and not by power, but by my spirit, says the Lord of Hosts.
“What are you, you great mountain? Before Zerubbabel, be a plain! He will pull out the keystone to shouts of: Blessings on it, blessings on it!”’
The word of the Lord was addressed to me as follows, ‘The hands of Zerubbabel have laid the foundation of this Temple; his hands will finish it. (And you will learn that the Lord of Hosts has sent me to you.) A day for little things, no doubt, but who would dare despise it? People will rejoice when they see the chosen stone in the hands of Zerubbabel.’
Responsory
Rv 11:3-4
℟. These are the two olive trees and the two lamps* that stand in the presence of the Lord of the earth.
℣. The Lord will appoint as prophets his two witnesses* that stand in the presence of the Lord of the earth.
________
Second Reading
From the discourses addressed to Thalassius by Saint Maximus the Confessor
The light that enlightens every man
The lamp that is set on the lamp-stand is the true light from the Father, the light that enlightens every man coming into the world, namely our Lord Jesus Christ. By becoming one of us and assuming our human nature he became and was called the lamp. This means that he is by nature the wisdom and word of God, the Father, which is faithfully and loyally preached in God’s Church and which is raised up as a shining and resplendent light among the nations by a life of virtue led in accordance with the commandments, giving light to all who are in the house (by that I mean in this world). So the divine Word says somewhere: Nor do men light a lamp and put it under a bushel, but on a stand, and it gives light to all in the house. Clearly he is calling himself a lamp, for while he was God by nature he became a man according to God’s plan of salvation.
I think that in his wisdom the great David understood this when he called the Lord a lamp: Your word is a lamp to my feet and a light to my path. For that is the sort of Saviour my Lord and God is, delivering men from the darkness of ignorance and sin, which is also why scripture calls him a lamp.
Like a lamp he has dispelled the gloom of ignorance and the darkness of sin, and in this way he alone has become the path to salvation for all men. By virtue and knowledge he brings to the Father all those who are resolved to follow him, who is the way of righteousness, by keeping the divine commandments. The Holy Church he calls the lamp-stand, for through its preaching the word of God shines out on it and enlightens all that live in this world, as in a house, with the brightness of truth, filling the minds of all men with the knowledge of God.
The word will not suffer being kept under a bushel: it needs to be set on that great and beautiful lamp-stand that is the Church. For if the word is restricted by the letter of the law, like a light hidden under a bushel, it deprives all men of eternal light. It offers no spiritual vision to men striving to free themselves from the senses. For they recognise that these are misleading, capable only of error and able to grasp only what is of their own nature, that is to say subject to decay. But once the word is placed on the lamp-stand, that is the Church, where God receives true worship in spirit, then it will give light to all men.
If the letter is not understood according to the spirit, then it can only be grasped with the senses, which means that what it has to say is restricted and the force of what is written is not allowed to sink into the mind.
Therefore, let us not put the lamp (that is the enlightening word of knowledge) which we have lit by spiritual contemplation and action under a bushel. Let us not be guilty of restricting the incomprehensible force of wisdom by the letter. Let us put it on the lamp-stand (by that I mean the Church), where on the heights of true contemplation it may hold out the light of divine teaching to all men.
Responsory
℟. Walk while you have the light, or darkness will overtake you.* While you still have the light, trust to the light and you will become sons of light.
℣. I have come into this world to give sight to the blind.* While you still have the light, trust to the light and you will become sons of light.
________
Let us pray.
Lord God,
open our hearts to your grace.
Let it go before us and be with us,
that we may always be intent upon doing your will.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
(one) God, for ever and ever.
Amen.
________
Let us praise the Lord.
– Thanks be to God.
Copyright © 1996-2020 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.