Friday 16 October 2020
Friday of week 28 in Ordinary Time
or Saint Hedwig, Religious
or Saint Margaret Mary Alacoque, Virgin
Spiritual Reading
Your Second Reading from the Office of Readings:
Friday of week 28 in Ordinary Time
St Augustine: The City of God
Everywhere a spotless sacrifice is being offered to my name
A true sacrifice is anything that we do with the aim of being united to God in holy fellowship – anything that is directed towards that supreme good and end in which alone we can be truly blessed. It follows that even an act of compassion towards men is not a sacrifice, if it is not done for the sake of God. Although it is performed by man, sacrifice is still a divine thing, as the Latin word indicates: “sacri-ficium,” “holy-doing” or “holy-making.” Man himself can be a sacrifice, if he is consecrated in the name of God, and vowed to God – a sacrifice in so far as he dies to the world in order to live to God. This is also an act of compassion: compassion of a man for himself. Thus it is written: take pity on your own soul by doing what is pleasing to God.
True sacrifices are acts of compassion to ourselves or others, done with God in mind. Such acts have no other object than the relief of distress or the giving of happiness. Finally, the only true happiness is the one the psalmist speaks of: but for myself, I take joy in clinging to God. From all this it follows that the whole redeemed city (that is to say, the congregation or community of the saints) is offered to God as our sacrifice through the great High Priest who offered himself to God for us so that we might be the body belonging to so great a head. He took on the form of a servant and suffered for us. It was under this form that he both offered and was offered: at the same time mediator, and priest, and sacrifice.
St Paul starts by exhorting us to present our bodies as a living sacrifice, holy and acceptable to God, as an act of homage justly owed to him. He tells us not to con-form ourselves to the world but to be trans-formed by renewing our will and our thinking: seeking to find out the will of God, to discover what is good, what is acceptable, what is perfect; for we ourselves are the whole of that sacrifice. He continues: In the light of the grace I have received I want to urge each one among you not to exaggerate his real importance. Each of you must judge himself soberly by the standard of the faith God has given him. Just as each of our bodies has several parts and each part has a separate function, so all of us, in union with Christ, form one body, and as parts of it we belong to each other. Our gifts differ according to the grace given us.
This is the sacrifice of Christians: we, being many, are one body in Christ. And, as the faithful know, this also is the sacrifice which the Church continually celebrates in the sacrament of the altar, in which she teaches that she herself is offered in the offering she makes to God.
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Other choices for today:
Saint Hedwig, Religious
The wedding of Henry the Bearded with Hedwig of of Andechs (14th century).
A contemporary life of St Hedwig
She was always directed toward God
Hedwig knew that those living stones that were to be placed in the building of the heavenly Jerusalem had to be smoothed out by buffetings and pressures in this world, and that many tribulations would be needed before she could cross over into the glory of her heavenly homeland. And so she exposed herself completely to the waters of suffering and continually exhausted her body with rigorous chastisement. Because of such great daily fasts and abstinences she grew so thin that many wondered how such a feeble and delicate woman could endure these torments.
She afflicted herself with continual mortification of the flesh, but she did so with prudent discretion. The more attentively she kept watch, the more she grew in the strength of the spirit and in grace, and the more the fire of devotion and divine love blazed within her. She was often borne aloft with such ardent desire and impelled towards God that she would no longer be aware of the things that were around her.
Just as her devotion made her always seek after God, so her generous piety turned her towards her neighbour, and she bountifully bestowed alms on the needy. She gave aid to colleges and to religious persons dwelling within or outside monasteries, to widows and orphans, to the weak and the feeble, to lepers and those bound in chains or imprisoned, to travellers and needy women nursing infants. She allowed no one who came to her for help to go away uncomforted.
And because this servant of God never neglected the practice of all good works, God also conferred on her such grace that when she lacked human means to do good, and her own powers failed, the divine power of the sufferings of Christ strengthened her to respond to the needs of her neighbours. And so through divine favour she had the power to relieve the bodily and spiritual troubles of all who sought her help.
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Saint Margaret Mary Alacoque, Virgin
"St Margaret Mary Alacoque Contemplating the Sacred Heart" (c.1765) by Corrado Giaquinto (1703-1766).
A letter by St Margaret Mary Alacoque
We must know the love of Christ which surpasses all knowledge
It seems to me that our Lord’s earnest desire to have his sacred heart honoured in a special way is directed towards renewing the effects of redemption in our souls. For the sacred heart is an inexhaustible fountain and its sole desire is to pour itself out into the hearts of the humble so as to free them and prepare them to lead lives according to his good pleasure.
From this divine heart three streams flow endlessly. The first is the stream of mercy for sinners; it pours into their hearts sentiments of contrition and repentance. The second is the stream of charity which helps all in need and especially aids those seeking perfection to find the means of surmounting their difficulties. From the third stream flow love and light for the benefit of his friends who have attained perfection; these he wishes to unite to himself so that they may share his knowledge and commandments and, in their individual ways, devote themselves wholly to advancing his glory.
This divine heart is an abyss of all blessings, and into it the poor should submerge all their needs. It is an abyss of joy in which all of us can immerse our sorrows. It is an abyss of lowliness to counteract our foolishness, an abyss of mercy for the wretched, an abyss of love to meet our every need.
Therefore, you must unite yourselves to the heart of our Lord Jesus Christ, both at the beginning of your conversion in order to obtain proper dispositions, and at its end in order to make reparation. Are you making no progress in prayer? Then you need only offer God the prayers which the Saviour has poured out for us in the sacrament of the altar. Offer God his fervent love in reparation for your sluggishness. In the course of every activity pray as follows: “My God, I do this or I endure that in the heart of your Son and according to his holy counsels. I offer it to you in reparation for anything blameworthy or imperfect in my actions.” Continue to do this in every circumstance of life. And every time that some punishment, affliction or injustice comes your way, say to yourself: “Accept this as sent to you by the Sacred Heart of Jesus Christ in order to unite yourself to him.”
But above all preserve peace of heart. This is more valuable than any treasure. In order to preserve it there is nothing more useful than renouncing your own will and substituting for it the will of the divine heart. In this way his will can carry out for us whatever contributes to his glory, and we will be happy to be his subjects and to trust entirely in him.
Copyright © 1996-2020 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.