Friday 30 October 2020
Friday of week 30 in Ordinary Time
Spiritual Reading
Your Second Reading from the Office of Readings:
Friday of week 30 in Ordinary Time
Bishop Baldwin of Canterbury: treatise 6
The word of God is alive and active
The word of God is something alive and active: it cuts like any double-edged sword but more finely. These words tell us how much power and wisdom there is in the word of God for those who seek Christ, who is the word and the power and the wisdom of God. This word, with the Father from the beginning and co-eternal with him, came at its own chosen time, was revealed to them, was proclaimed by them, and was humbly received in faith by its believers. A word, therefore, in the Father; a word in the mouth; and a word in the heart.
This word of God is alive. The Father gave it life coming from itself just as the Father’s own life comes from himself. The word is not just alive, therefore, it is life, as it said itself: I am the way, the truth, and the life. Since the word is life, the word is alive to give life. For as the Father raises the dead and gives them life, so the Son gives life to anyone he chooses. He gives life, as when he calls the dead man out of the tomb, saying Lazarus, come forth.
When this word is preached, the voice of its preaching which is heard outwardly calls forth a voice of power that is heard inwardly, that voice by which the dead are restored to life and their praise raises up sons for Abraham. So this word is alive in the heart of the Father, alive in the mouth of the preacher, and alive in the hearts of those who believe and love. If a word is alive in this way, how can it not also be active?
The word is active in creating, active in guiding the world, active in redeeming the world. What could be more active? What could be more powerful? Who shall tell of his powerful deeds? Who shall proclaim the praises of the Lord? It is active when it works, it is active when it is preached. For it does not come back empty-handed: wherever it is sent, it prospers.
It is active and cuts finer than a double-edged sword when it is believed and loved. For what is impossible to the believer? What is hard for the lover? When this word speaks, its words transfix the heart like a flight of sharp arrows, like nails hammered deep into its very essence. This word is sharper than a double-edged sword in that it cuts deeper than any strength or power, it is finer than anything made by human ingenuity, sharper than any human wisdom or learned speech.
________
In other parts of the world and other calendars:
Blessed Maria Teresa of Saint Joseph Tauscher
From the Autobiography of Blessed Maria Teresa Tauscher
A thirst to win souls for the Divine Heart
During the night of January 21, 1890, I seemed to see a very touching picture in my sleep. It was a living, life-size crucifix. From the hands to the feet, the body was framed with a wreath of thorns. A wreath of thorns in the shape of a heart was impressed into the left side of the heart. There was no crown of thorns on the head. The arms were not lowered; they were stretched out, as a sign of life. This vision was a shocking and pitiful sight, as well as horrible and jolting. There are no words to describe it. While my eyes rested on it, my heart trembled with pain.
I understood this picture to mean that the Divine Saviour is the head in heaven, without pain or thorns. The Body is His holy Church, not only affixed to the cross by earthly powers but also wounded by lukewarm, lapsed Catholics, indicated by the thorns framing the body. The thorns impressed upon the heart are those consecrated to God, who have become the tepid and disloyal priests and members of religious Orders.
That morning I arose quite early and hurried to the church. My heart was profoundly moved by pain and compassion; no, it was wounded. It was clear that God was asking of me prayer and atonement! I was to pray for the conversion of sinners and to move the mercy of God for the freedom of Holy Church.
From that morning on my heart was filled with a new hunger and thirst, not only for God’s pleasure or for perfection, but with a burning hunger and thirst to win souls for the Divine Heart. That crucifix is stamped on my memory, and it not only keeps my zeal for the salvation of souls alive, it increases its fire and creates in me the desire to arrive soon at the throne of God, where my longing for souls may be satisfied.
Copyright © 1996-2020 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.