Monday 2 November 2020
All Souls
Office of Readings
Introduction (without Invitatory)
If this is the first Hour that you are reciting today, use the version with the Invitatory Psalm instead.
O God, come to our aid.
O Lord, make haste to help us.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen. Alleluia.
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Hymn
Almighty Father, from earth’s clay
You fashioned all mankind;
Endowed with sense each human heart,
Its destined bliss to find.
When Adam ate the fatal fruit,
Your boundless love revealed
A yet more lavish gift whereby
His fate might be repealed.
Your only Son should hang for us,
Thorn-crowned upon a tree;
To gather us like ripened fruit,
Our endless bliss to be.
To Father, Son and Spirit be
All worship, praise and love,
Who raise us to eternal life
With all the blest above.
Stanbrook Abbey Hymnal
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Psalm 39 (40)
Thanksgiving and a prayer for help
“You wanted no sacrifice or oblation, but you have prepared a body for me” (Heb 10:5).
You made me from the clay of the earth; you gave me a body of flesh. Lord, raise me up on the last day.
I waited, I waited for the Lord
and he stooped down to me;
he heard my cry.
He drew me from the deadly pit,
from the miry clay.
He set my feet upon a rock
and made my footsteps firm.
He put a new song into my mouth,
praise of our God.
Many shall see and fear
and shall trust in the Lord.
Happy the man who has placed
his trust in the Lord
and has not gone over to the rebels
who follow false gods.
How many, O Lord my God,
are the wonders and designs
that you have worked for us;
you have no equal.
Should I proclaim and speak of them,
they are more than I can tell!
You do not ask for sacrifice and offerings,
but an open ear.
You do not ask for holocaust and victim.
Instead, here am I.
In the scroll of the book it stands written
that I should do your will.
My God, I delight in your law
in the depth of my heart.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
You made me from the clay of the earth; you gave me a body of flesh. Lord, raise me up on the last day.
________
Psalm 39 (40)
O Lord, come to my rescue, Lord, come to my aid.
Your justice I have proclaimed
in the great assembly.
My lips I have not sealed;
you know it, O Lord.
I have not hidden your justice in my heart
but declared your faithful help.
I have not hidden your love and your truth
from the great assembly.
O Lord, you will not withhold
your compassion from me.
Your merciful love and your truth
will always guard me.
For I am beset with evils
too many to be counted.
My sins have fallen upon me
and my sight fails me.
They are more than the hairs of my head
and my heart sinks.
O Lord, come to my rescue;
Lord, come to my aid.
O let there be rejoicing and gladness
for all who seek you.
Let them ever say: ‘The Lord is great’,
who love your saving help.
As for me, wretched and poor,
the Lord thinks of me.
You are my rescuer, my help,
O God, do not delay.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
O Lord, come to my rescue, Lord, come to my aid.
Psalm-prayer
Lord Jesus Christ, you were made obedient unto death, and your name was exalted above all others. Teach us always to do the Father’s will, so that, made holy by obedience which unites us to the sacrifice of your body, we can expect your great love in times of sorrow and sing a new song to our God.
________
Psalm 41 (42)
Longing for the Lord and his temple
“Let all who are thirsty come; all who want it may have the water of life” (Rev 22:17).
My soul is thirsting for the God of my life: when can I enter and see the face of God?
Like the deer that yearns
for running streams,
so my soul is yearning
for you, my God.
My soul is thirsting for God,
the God of my life;
when can I enter and see
the face of God?
My tears have become my bread,
by night, by day,
as I hear it said all the day long:
‘Where is your God?’
These things will I remember
as I pour out my soul:
how I would lead the rejoicing crowd
into the house of God,
amid cries of gladness and thanksgiving,
the throng wild with joy.
Why are you cast down, my soul,
why groan within me?
Hope in God; I will praise him still,
my saviour and my God.
My soul is cast down within me
as I think of you,
from the country of Jordan and Mount Hermon,
from the Hill of Mizar.
Deep is calling on deep,
in the roar of waters;
your torrents and all your waves
swept over me.
By day the Lord will send
his loving kindness;
by night I will sing to him,
praise the God of my life.
I will say to God, my rock:
‘Why have you forgotten me?
Why do I go mourning
oppressed by the foe?’
With cries that pierce me to the heart,
my enemies revile me,
saying to me all the day long:
‘Where is your God?’
Why are you cast down, my soul,
why groan within me?
Hope in God; I will praise him still,
my saviour and my God.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
My soul is thirsting for the God of my life: when can I enter and see the face of God?
Psalm-prayer
Father in heaven, when your strength takes possession of us we no longer say: Why are you cast down, my soul? So now that the surging waves of your indignation have passed over us, let us feel the healing calm of your forgiveness. Inspire us to yearn for you always, like the deer for running streams, until you satisfy every longing in heaven.
Or:
Lord God, never-failing fountain of life eternal, by the saving waters of baptism you called us from the depths of sin, to the depths of mercy. Do not forget the trials of our exile, but from the wellspring of the Word, satisfy our thirst for you so we may come rejoicing to your holy mountain.
________
℣. Numberless, Lord, are your mercies.
℟. By your word, give me life.
________
The one-year and two-year cycles of readings are identical today.
First Reading
1 Corinthians 15:12-34
Now if Christ raised from the dead is what has been preached, how can some of you be saying that there is no resurrection of the dead? If there is no resurrection of the dead, Christ himself cannot have been raised, and if Christ has not been raised then our preaching is useless and your believing it is useless; indeed, we are shown up as witnesses who have committed perjury before God, because we swore in evidence before God that he had raised Christ to life. For if the dead are not raised, Christ has not been raised, and if Christ has not been raised, you are still in your sins. And what is more serious, all who have died in Christ have perished. If our hope in Christ has been for this life only, we are the most unfortunate of all people.
But Christ has in fact been raised from the dead, the first-fruits of all who have fallen asleep. Death came through one man and in the same way the resurrection of the dead has come through one man. Just as all men die in Adam, so all men will be brought to life in Christ; but all of them in their proper order: Christ as the first-fruits and then, after the coming of Christ, those who belong to him. After that will come the end, when he hands over the kingdom to God the Father, having done away with every sovereignty, authority and power. For he must be king until he has put all his enemies under his feet and the last of the enemies to be destroyed is death, for everything is to be put under his feet. – Though when it is said that everything is subjected, this clearly cannot include the One who subjected everything to him. And when everything is subjected to him, then the Son himself will be subject in his turn to the One who subjected all things to him, so that God may be all in all.
If this were not true, what do people hope to gain by being baptised for the dead? If the dead are not ever going to be raised, why be baptised on their behalf? What about ourselves? Why are we living under a constant threat? I face death every day, brothers, and I can swear it by the pride that I take in you in Christ Jesus our Lord. If my motives were only human ones, what good would it do me to fight the wild animals at Ephesus? You say: Let us eat and drink today; tomorrow we shall be dead. You must stop being led astray: ‘Bad friends ruin the noblest people.’ Come to your senses, behave properly, and leave sin alone; there are some of you who seem not to know God at all; you should be ashamed.
Responsory
℟. Christ must be king until God has put all his enemies under his feet,* and the last of the enemies to be destroyed is death.
℣. Death and Hades will give up their dead, and then they will be flung in to the lake of fire,* and the last of the enemies to be destroyed is death.
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Second Reading
From St Ambrose's book on the death of his brother Satyrus
Let us die with Christ, to live with Christ
We see that death is gain, life is loss. Paul says: For me life is Christ, and death a gain. What does “Christ” mean but to die in the body, and receive the breath of life? Let us then die with Christ, to live with Christ. We should have a daily familiarity with death, a daily desire for death. By this kind of detachment our soul must learn to free itself from the desires of the body. It must soar above earthly lusts to a place where they cannot come near, to hold it fast. It must take on the likeness of death, to avoid the punishment of death. The law of our fallen nature is at war with the law of our reason and subjects the law of reason to the law of error. What is the remedy? Who will set me free from this body of death? The grace of God, through Jesus Christ, our Lord.
We have a doctor to heal us; let us use the remedy he prescribes. The remedy is the grace of Christ, the dead body our own. Let us then be exiles from our body, so as not to be exiles from Christ. Though we are still in the body, let us not give ourselves to the things of the body. We must not reject the natural rights of the body, but we must desire before all else the gifts of grace.
What more need be said? It was by the death of one man that the world was redeemed. Christ did not need to die if he did not want to, but he did not look on death as something to be despised, something to be avoided, and he could have found no better means to save us than by dying. Thus his death is life for all. We are sealed with the sign of his death; when we pray we preach his death; when we offer sacrifice we proclaim his death. His death is victory; his death is a sacred sign; each year his death is celebrated with solemnity by the whole world.
What more should we say about his death since we use this divine example to prove that it was death alone that won freedom from death, and death itself was its own redeemer? Death is then no cause for mourning, for it is the cause of mankind’s salvation. Death is not something to be avoided, for the Son of God did not think it beneath his dignity, nor did he seek to escape it.
Death was not part of nature; it became part of nature. God did not decree death from the beginning; he prescribed it as a remedy. Human life was condemned because of sin to unremitting labour and unbearable sorrow and so began to experience the burden of wretchedness. There had to be a limit to its evils; death had to restore what life had forfeited. Without the assistance of grace, immortality is more of a burden than a blessing.
The soul has to turn away from the aimless paths of this life, from the defilement of an earthly body; it must reach out to those assemblies in heaven (though it is given only to the saints to be admitted to them) to sing the praises of God. We learn from Scripture how God’s praise is sung to the music of the harp: Great and wonderful are your deeds, Lord God Almighty; just and true are your ways, King of the nations. Who will not revere and glorify your nature? You alone are holy; all nations will come and worship before you. The soul must also desire to witness your nuptials, Jesus, and to see your bride escorted from earthly to heavenly realities, as all rejoice and sing: All flesh will come before you. No longer will the bride be held in subjection to this passing world but will be made one with the spirit.
Above all else, holy David prayed that he might see and gaze on this: One thing I have asked of the Lord, this I shall pray for: to dwell in the house of the Lord all the days of my life, and to see how gracious is the Lord.
Responsory
℟. There are those who have fallen asleep in godliness:* they will have a splendid reward laid up for them.
℣. The virtuous will shine like the sun in the kingdom of their fathers:* they will have a splendid reward laid up for them.
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Let us pray.
Grant, Lord, we pray,
that as our faith is built on the Risen Christ,
so too our hope may be steadfast
as we await the resurrection of all the faithful departed.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
(one) God, for ever and ever.
Amen.
________
Let us praise the Lord.
– Thanks be to God.
________
The week’s sequence of readings from Scripture has been interrupted today, because today’s feast has a First Reading of its own.
The reading you would otherwise have seen is shown below. It is perfectly reasonable (and encouraged) to join it on to yesterday’s or tomorrow’s First Reading, if it goes well with one of them and you think this is a sensible way of avoiding a gap.
1 Maccabees 1:41-64
The persecution of Antiochus
Then the king issued a proclamation to his whole kingdom that all were to become a single people, each renouncing his particular customs. All the pagans conformed to the king’s decree, and many Israelites chose to accept his religion, sacrificing to idols and profaning the sabbath. The king also sent instructions by messenger to Jerusalem and the towns of Judah directing them to adopt customs foreign to the country, banning holocausts, sacrifices and libations from the sanctuary, profaning sabbaths and feasts, defiling the sanctuary and the sacred ministers, building altars, precincts and shrines for idols, sacrificing pigs and unclean beasts, leaving their sons uncircumcised, and prostituting themselves to all kinds of impurity and abomination, so that they should forget the Law and revoke all observance of it. Anyone not obeying the king’s command was to be put to death. Writing in such terms to every part of his kingdom, the king appointed inspectors for the whole people, and directed all the towns of Judah to offer sacrifice one after another.
Many of the people – that is, every apostate from the Law – rallied to them, and so committed evil in the country, forcing Israel into hiding in all their places of refuge. On the fifteenth day of Chislev in the year one hundred and forty-five the king erected the abomination of desolation above the altar; and altars were built in the surrounding towns of Judah and incense offered at the doors of houses and in the streets. Any books of the Law that came to light were torn up and burned. Whenever anyone was discovered possessing a copy of the covenant or practising the Law, the king’s decree sentenced him to death. Having might on their side they took action month after month against any offenders they discovered in the towns of Israel. On the twenty-fifth day of the month sacrifice was offered on the altar erected over the altar of holocaust. Women who had had their children circumcised were put to death according to the edict with their babies hung round their necks, and the members of their household and those who had performed the circumcision were executed with them.
Yet there were many in Israel who stood firm and found the courage to refuse unclean food. They chose death rather than contamination by such fare or profanation of the holy covenant, and they were executed. It was a dreadful wrath that visited Israel.
Copyright © 1996-2020 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.