Saturday 21 November 2020
The Presentation of the Blessed Virgin Mary
on Saturday of week 33 in Ordinary Time
Office of Readings
Introduction (without Invitatory)
If this is the first Hour that you are reciting today, use the version with the Invitatory Psalm instead.
O God, come to our aid.
O Lord, make haste to help us.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen. Alleluia.
________
Hymn
Hail, of paradise the portal!
Tree of Life regained, immortal;
Whence, through thee, all sweetness floweth,
And salvation’s fruit still groweth.
Thou our hearts aright inclinest,
On our life’s way brightly shinest;
Us from God’s just anger savest,
Who to man our Saviour gavest.
Hail! Blest shrine of God the Father,
Thither sinners haste to gather;
Pardon for their guilt obtaining,
Freedom from the foe’s enchaining;
Strength from thee the weak shall borrow,
Comfort, thou, of all who sorrow;
From the final wrath tremendous,
Mother of our Christ, defend us.
Star of ocean! Mother fairest!
Who the name of Mary bearest;
In thy bright illumination
Pales each star and constellation.
Hail, O Father! Hail, sweet Mother!
Hail, O Son of God, our Brother!
Let the hosts of heaven adore thee,
Every spirit bow before thee.
________
Psalm 130 (131)
Childlike trust in God
“Learn from me, for I am gentle and humble of heart” (Mt 11:29).
Whoever humbles himself like a little child will be greater in the kingdom of heaven.
O Lord, my heart is not proud
nor haughty my eyes.
I have not gone after things too great
nor marvels beyond me.
Truly I have set my soul
in silence and peace.
A weaned child on its mother’s breast,
even so is my soul.
O Israel, hope in the Lord
both now and for ever.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Whoever humbles himself like a little child will be greater in the kingdom of heaven.
Psalm-prayer
Lord Jesus, gentle and humble of heart, you declared that whoever receives a little child in your name receives you, and you promised your kingdom to those who are like children. Never let pride reign in our hearts, but may the Father’s compassion reward and embrace all who willingly bear your gentle yoke.
________
Psalm 131 (132)
God's promise to the house of David
“The Lord God will give him the throne of David his father” (Lk 1:32).
With an honest heart I have offered up all things joyfully, O my God.
O Lord, remember David
and all the many hardships he endured,
the oath he swore to the Lord,
his vow to the Strong One of Jacob.
‘I will not enter the house where I live
nor go to the bed where I rest.
I will give no sleep to my eyes,
to my eyelids I will give no slumber
till I find a place for the Lord,
a dwelling for the Strong One of Jacob.’
At Ephrata we heard of the ark;
we found it in the plains of Yearim.
‘Let us go to the place of his dwelling;
let us go to kneel at his footstool.’
Go up, Lord, to the place of your rest,
you and the ark of your strength.
Your priests shall be clothed with holiness;
your faithful shall ring out their joy.
For the sake of David your servant
do not reject your anointed.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
With an honest heart I have offered up all things joyfully, O my God.
________
Psalm 131 (132)
The Lord swore an oath to David and he will not go back on his word; he made his kingdom firm for ever.
The Lord swore an oath to David;
he will not go back on his word:
‘A son, the fruit of your body,
will I set upon your throne.
‘If they keep my covenant in truth
and my laws that I have taught them,
their sons also shall rule
on your throne from age to age.’
For the Lord has chosen Sion;
he has desired it for his dwelling:
‘This is my resting-place for ever;
here have I chosen to live.
‘I will greatly bless her produce,
I will fill her poor with bread.
I will clothe her priests with salvation
and her faithful shall ring out their joy.
‘There David’s stock will flower;
I will prepare a lamp for my anointed.
I will cover his enemies with shame
but on him my crown shall shine.’
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
The Lord swore an oath to David and he will not go back on his word; he made his kingdom firm for ever.
Psalm-prayer
You are our King, Lord God. Help us to find a place for you in our hearts. Clothe your priests with saving power, fill the needy with bread, and let your holiness shine on us all.
Or:
You have chosen the new Zion as your dwelling place, Lord God, the Church as your place of rest. You have kindled in her a lamp that will burn brightly for ever before Christ your Anointed One. Make our hearts your tabernacle, clothe your priests with justice, your faithful with holiness and give bread to the poor. May all rejoice with you in heaven.
________
℣. Mary remembered all these things.
℟. She treasured them all in her heart.
________
Readings (official one-year cycle)
First Reading
Zechariah 14:1-21
The tribulation of Jerusalem and her glory on the Last Day
See, a day is coming for the Lord when the spoils taken from you will be divided among you. The Lord will gather all the nations to Jerusalem for battle. The city will be taken, the houses plundered, the women ravished. Half the city will go into captivity, but the remnant of the people will not be cut off from the city. Then the Lord will take the field; he will fight against these nations as he fights in the day of battle. On that day, his feet will rest on the Mount of Olives, which faces Jerusalem from the east. The Mount of Olives will be split in half from east to west, forming a huge gorge; half the Mount will recede northwards, the other half southwards. And the Vale of Hinnom will be filled up from Goah to Jasol; it will be blocked as it was by the earthquake in the days of Uzziah king of Judah. The Lord your God will come, and all the holy ones with him.
When that day comes, there will be no more cold, no more frost. It will be a day of wonder – the Lord knows it – with no alternation of day and night; in the evening it will be light. When that day comes, running waters will issue from Jerusalem, half of them to the eastern sea, half of them to the western sea; they will flow summer and winter. And the Lord will be king of the whole world. When that day comes, the Lord will be unique and his name unique. The entire country will be transformed into plain, from Geba to Rimmon in the Negeb. And Jerusalem will be raised higher, though still in the same place; from the Gate of Benjamin to the site of the First Gate, that is to say to the Gate of the Corner and from the Tower of Hananel to the king’s winepress, people will make their homes. The ban will be lifted; Jerusalem will be safe to live in.
And this is the plague with which the Lord will strike all the nations who have fought against Jerusalem; their flesh will moulder while they are still standing on their feet; their eyes will rot in their sockets; their tongues will rot in their mouths. And such will be the plague on the horses and mules, camels and donkeys, and all the animals to be found in that camp. When that day comes, a great terror will fall on them from the Lord; each man will grab his neighbour’s hand and they will hit out at each other. Even Judah will fight against Jerusalem. The wealth of all the surrounding nations will be heaped together: gold, silver, clothing, in vast quantity.
All who survive of all the nations that have marched against Jerusalem will go up year by year to worship the King, the Lord of Hosts, and to keep the feast of Tabernacles. Should one of the races of the world fail to go up to Jerusalem to worship the King, the Lord of Hosts, there will be no rain for that one. Should the race of Egypt fail to go up and pay its visit, on it will fall the plague which the Lord will inflict on each one of those nations that fail to go up to keep the feast of Tabernacles. Such shall be the punishment for Egypt and for all the nations that fail to go up to keep the feast of Tabernacles. When that day comes, the horse bells will be inscribed with the words, ‘Sacred to the Lord’, and in the Temple of the Lord the very cooking pots will be as fine as the sprinkling bowls at the altar. And every cooking pot in Jerusalem and in Judah shall become sacred to the Lord of Hosts; all who want to offer sacrifice will come and help themselves from them for their cooking; there will be no more traders in the Temple of the Lord of Hosts, when that day comes.
Responsory
Zc 14:8a,13:1;Jn19:34
℟. When that day comes, water shall flow out from Jerusalem and a fountain shall spring up for the house of David,* to wash away all sin.
℣. One of the soldiers pierced the side of Jesus with a lance, and immediately blood and water flowed out,* to wash away all sin.
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Second Reading
From a sermon by Saint Augustine
By faith she believed; by faith, conceived
Stretching out his hand over his disciples, the Lord Christ declared: Here are my mother and my brothers; anyone who does the will of my Father who sent me is my brother and sister and my mother. I would urge you to ponder these words. Did the Virgin Mary, who believed by faith and conceived by faith, who was the chosen one from whom our Saviour was born among men, who was created by Christ before Christ was created in her – did she not do the will of the Father? Indeed the blessed Mary certainly did the Father’s will, and so it was for her a greater thing to have been Christ’s disciple than to have been his mother, and she was more blessed in her discipleship than in her motherhood. Hers was the happiness of first bearing in her womb him whom she would obey as her master.
Now listen and see if the words of Scripture do not agree with what I have said. The Lord was passing by and crowds were following him. His miracles gave proof of divine power, and a woman cried out: Happy is the womb that bore you, blessed is that womb! But the Lord, not wishing people to seek happiness in a purely physical relationship, replied: More blessed are those who hear the word of God and keep it. Mary heard God’s word and kept it, and so she is blessed. She kept God’s truth in her mind, a nobler thing than carrying his body in her womb. The truth and the body were both Christ: he was kept in Mary’s mind insofar as he is truth, he was carried in her womb insofar as he is man; but what is kept in the mind is of a higher order than what is carried in the womb.
The Virgin Mary is both holy and blessed, and yet the Church is greater than she. Mary is a part of the Church, a member of the Church, a holy, an eminent – the most eminent – member, but still only a member of the entire body. The body undoubtedly is greater than she, one of its members. This body has the Lord for its head, and head and body together make up the whole Christ. In other words, our head is divine – our head is God.
Now, beloved, give me your whole attention, for you also are members of Christ; you also are the body of Christ. Consider how you yourselves can be among those of whom the Lord said: Here are my mother and my brothers. Do you wonder how you can be the mother of Christ? He himself said: Whoever hears and fulfils the will of my Father in heaven is my brother and my sister and my mother. As for our being the brothers and sisters of Christ, we can understand this because although there is only one inheritance and Christ is the only Son, his mercy would not allow him to remain alone. It was his wish that we too should be heirs of the Father, and co-heirs with himself.
Now having said that all of you are brothers of Christ, shall I not dare to call you his mother? Much less would I dare to deny his own words. Tell me how Mary became the mother of Christ, if it was not by giving birth to the members of Christ? You, to whom I am speaking, are the members of Christ. Of whom were you born? “Of Mother Church,” I hear the reply of your hearts. You became sons of this mother at your baptism, you came to birth then as members of Christ. Now you in your turn must draw to the font of baptism as many as you possibly can. You became sons when you were born there yourselves, and now by bringing others to birth in the same way, you have it in your power to become the mothers of Christ.
Responsory
℟. I exult for joy in the Lord, my soul rejoices in my God,* for he has clothed me in the garments of salvation like a bride adorned in her jewels.
℣. My soul proclaims the greatness of the Lord and my spirit exults in God my saviour,* for he has clothed me in the garments of salvation like a bride adorned in her jewels.
________
Let us pray.
Lord,
as we honour the memory of the Blessed Virgin Mary,
and seek her help,
grant that we, like her,
may share in the fullness of your grace.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
(one) God, for ever and ever.
Amen.
________
Let us praise the Lord.
– Thanks be to God.
Copyright © 1996-2020 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.