Wednesday 25 November 2020
Wednesday of week 34 in Ordinary Time
or Saint Catherine of Alexandria, Virgin, Martyr
Spiritual Reading
Your Second Reading from the Office of Readings:
Wednesday of week 34 in Ordinary Time
A sermon said to be by St Macarius
Woe to the souls where Christ does not dwell!
When God was displeased with the Jews, he delivered Jerusalem to the enemy, and they were conquered by those who hated them; there were no more sacrifices or feasts. Likewise angered at a soul who had broken his commands, God handed it over to its enemies, who corrupted and totally dishonoured it. When a house has no master living in it, it becomes dark, vile and contemptible, choked with filth and disgusting refuse. So too is a soul which has lost its master, who once rejoiced there with his angels. This soul is darkened with sin, its desires are degraded, and it knows nothing but shame.
Woe to the path that is not walked on, or along which the voices of men are not heard, for then it becomes the haunt of wild animals. Woe to the soul if the Lord does not walk within it to banish with his voice the spiritual beasts of sin. Woe to the house where no master dwells, to the field where no farmer works, to the pilotless ship, storm-tossed and sinking. Woe to the soul without Christ as its true pilot; drifting in the darkness, buffeted by the waves of passion, storm-tossed at the mercy of evil spirits, its end is destruction. Woe to the soul that does not have Christ to cultivate it with care to produce the good fruit of the Holy Spirit. Left to itself, it is choked with thorns and thistles; instead of fruit it produces only what is fit for burning. Woe to the soul that does not have Christ dwelling in it; deserted and foul with the filth of the passions, it becomes a haven for all the vices. When a farmer prepares to till the soil he must put on clothing and use tools that are suitable. So Christ, our heavenly king, came to till the soil of mankind devastated by sin. He assumed a body and, using the cross as his ploughshare, cultivated the barren soul of man. He removed the thorns and thistles which are the evil spirits and pulled up the weeds of sin. Into the fire he cast the straw of wickedness. And when he had ploughed the soul with the wood of the cross, he planted in it a most lovely garden of the Spirit, that could produce for its Lord and God the sweetest and most pleasant fruit of every kind.
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Other choices for today:
Saint Catherine of Alexandria, Virgin, Martyr
Saint Catherine, by Bernardino Luini (16th century).
From a sermon of St Caesarius of Arles
How can Christ be followed?
When the Lord tells us in the Gospel that anyone who wants to be his follower must renounce himself, the injunction seems harsh; we think he is imposing a burden on us. But an order is no burden when it is given by one who helps in carrying it out.
‘Deny yourself, take up your cross and follow Christ.’ To what place are we to follow Christ if not where he has already gone? We know that he has risen and ascended into heaven: there, then, we must follow him. There is no cause for despair – by ourselves we can do nothing, but we have Christ’s promise. Heaven was beyond our reach before our Head ascended there, but now, if we are his members, why should we despair of arriving there ourselves? Is there any reason? True, many fears and afflictions confront us in this world; but if we follow Christ, we shall reach a place of perfect happiness, perfect peace, and everlasting freedom from fear.
Yet let me warn anyone bent on following Christ to listen to Saint Paul: “One who claims to abide in Christ ought to walk as he walked.” Would you follow Christ? Then be humble as he was humble; do not scorn his lowliness if you want to reach his exaltation.
Human sin made the road rough but Christ’s resurrection levelled it; by passing over it himself he transformed the narrowest of tracks into a royal highway. Two feet are needed to run along this highway; they are humility and charity. Everyone wants to get to the top – well, the first step to take is humility. Why take strides that are too big for you – do you want to fall instead of going up? Begin with the first step, humility, and you will already be climbing.
As well as telling us to renounce ourselves, our Lord and Saviour said that we must take up our cross and follow him. What does it mean to take up one’s cross? Bearing every annoyance patiently. That is following Christ. When someone begins to follow his way of life and his commandments, that person will meet resistance on every side. He or she will be opposed, mocked, even persecuted, and this not only by unbelievers but also by people who to all appearances belong to the body of Christ, though they are really excluded from it by their wickedness; people who, being Christians only in name, never stop persecuting true Christians. These are among the members of the Church like evil humours in the body. If you want to follow Christ, then, take up his cross without delay. Put up with evil ones, do not be overcome by them.
If you want to follow Christ, then, take up his cross without delay. Endure injuries, do not be overcome by them. If we would fulfil the Lord’s command: “If anyone wants to be my disciple, let him take up his cross and follow me,” we must strive with God’s help to do as the Apostle says: “As long as we have food and clothing, let this content us.” Otherwise, if we seek more material goods than we need and desire to become rich, we may fall prey to temptation. The devil may trick us into wanting the many useless and harmful things that plunge people into ruin and destruction. May we be free from this temptation through the protection of our Lord.
Copyright © 1996-2020 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.