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Arch Bishop Micheal Ralph Vendegna S.O.S.M.A.

Office Readings


  • Friday 11 December 2020

    Friday of the 2nd week of Advent 
    or Saint Damasus I, Pope 


    Office of Readings


    Introduction (without Invitatory)

    If this is the first Hour that you are reciting today, use the version with the Invitatory Psalm instead.


    O God, come to our aid.
    O Lord, make haste to help us.
    Glory be to the Father and to the Son
    and to the Holy Spirit,
    as it was in the beginning,
    is now, and ever shall be,
    world without end.
    Amen. Alleluia.


    ________

    Hymn

    The Advent of our God
    With eager prayers we greet
    And singing haste upon the road
    His glorious gift to meet.

    The everlasting Son
    Scorns not a Virgin’s womb;
    That we from bondage may be won
    He bears a bondsman’s doom.

    Daughter of Zion, rise
    To meet thy lowly King;
    Let not thy stubborn heart despise
    The peace he deigns to bring.

    In clouds of awful light,
    As Judge he comes again,
    His scattered people to unite,
    With them in heaven to reign.

    Let evil flee away
    Ere that dread hour shall dawn.
    Let this old Adam day by day
    God’s image still put on.

    Praise to the Incarnate Son,
    Who comes to set us free,
    With God the Father, ever One,
    To all eternity.


    ________

    Psalm 37 (38)
    The plea of a sinner in great peril


    “All his friends stood at a distance” (Lk 23:49).

    Do not punish me, Lord, in your rage.

    O Lord, do not rebuke me in your anger;
    do not punish me, Lord, in your rage.
    Your arrows have sunk deep in me;
    your hand has come down upon me.

    Through your anger all my body is sick:
    through my sin, there is no health in my limbs.
    My guilt towers higher than my head;
    it is a weight too heavy to bear.

    Glory be to the Father and to the Son
    and to the Holy Spirit,
    as it was in the beginning,
    is now, and ever shall be,
    world without end.
    Amen.

    Do not punish me, Lord, in your rage.


    ________

    Psalm 37 (38)

    O Lord, you know all my longing.

    My wounds are foul and festering,
    the result of my own folly.
    I am bowed and brought to my knees.
    I go mourning all the day long.

    All my frame burns with fever;
    all my body is sick.
    Spent and utterly crushed,
    I cry aloud in anguish of heart.

    O Lord, you know all my longing:
    my groans are not hidden from you.
    My heart throbs, my strength is spent;
    the very light has gone from my eyes.

    My friends avoid me like a leper;
    those closest to me stand afar off.
    Those who plot against my life lay snares;
    those who seek my ruin speak of harm,
    planning treachery all the day long.

    Glory be to the Father and to the Son
    and to the Holy Spirit,
    as it was in the beginning,
    is now, and ever shall be,
    world without end.
    Amen.

    O Lord, you know all my longing.


    ________

    Psalm 37 (38)

    I confess my guilt to you, Lord; do not forsake me, my saviour.

    But I am like the deaf who cannot hear,
    like the dumb unable to speak.
    I am like a man who hears nothing
    in whose mouth is no defence.

    I count on you, O Lord:
    it is you, Lord God, who will answer.
    I pray: ‘Do not let them mock me,
    those who triumph if my foot should slip.’

    For I am on the point of falling
    and my pain is always before me.
    I confess that I am guilty
    and my sin fills me with dismay.

    My wanton enemies are numberless
    and my lying foes are many.
    They repay me evil for good
    and attack me for seeking what is right.

    O Lord, do not forsake me!
    My God, do not stay afar off!
    Make haste and come to my help,
    O Lord, my God, my saviour!

    Glory be to the Father and to the Son
    and to the Holy Spirit,
    as it was in the beginning,
    is now, and ever shall be,
    world without end.
    Amen.

    I confess my guilt to you, Lord; do not forsake me, my saviour.


    Psalm-prayer

    Do not abandon us, Lord our God; you did not forget the broken body of your Christ, nor the mockery his love received. We, your children, are weighed down with sin; give us the fullness of your mercy.


    ________

    ℣. Lord, let your love come upon me.
    ℟. Grant me the saving help of your promise.


    ________


    Readings (official one-year cycle)

    First Reading
    Isaiah 27:1-13
    The Lord’s vine cultivated anew


    That day,
    sing of the delightful vineyard!
    I, the Lord, am its keeper;
    every moment I water it
    for fear its leaves should fall;
    night and day I watch over it.

    I am angry no longer.
    If thorns and briars come
    I will declare war on them,
    I will burn them every one.
    Or if they would shelter under my protection,
    let them make their peace with me,
    let them make their peace with me.

    In the days to come, Jacob will put out shoots,
    Israel will bud and blossom
    and fill the whole world with fruit.
    Has he beaten her as he beat those who beat her?
    Has he murdered her as he murdered those who murdered her?
    You have punished it with expulsion and exile;
    he pursued it with a blast as fierce as the wind from the east.
    Now here is how Jacob’s guilt will be atoned for,
    here is the ransom for its sin:
    he treats all the altar stones
    like lumps of chalk that are ground to powder.
    Sacred poles and solar pillars stand no longer,
    for the fortified city is abandoned now,
    it lies deserted,
    forsaken as a wilderness.
    There the herd grazes,
    there it rests and browses on the branches.
    The boughs are dry and broken,
    women come and use them for firewood;
    for this is a nation without understanding
    and so its Maker will have no pity for it,
    he that shaped it will show it no favour.

    That day, the Lord will start his threshing
    from the course of the River to the wadi of Egypt,
    and you will be gathered one by one,
    sons of Israel.
    That day, the great trumpet will be sounded,
    and those lost in the land of Assyria will come,
    and those exiled to the land of Egypt,
    and they will worship the Lord
    on the holy mountain, in Jerusalem.


    Responsory
    Cf. Mt 24:31; Is 27:13

    ℟. The Lord will send out his angels with a loud trumpet call,* and the angels will gather his elect from the four winds, from one end of heaven to the other.
    ℣. They will come and worship the Lord on the holy mountain at Jerusalem,* and the angels will gather his elect from the four winds, from one end of heaven to the other.


    ________

    Second Reading
    From the treatise "Against the Heresies" by St Irenaeus
    Eve and Mary

    The Lord, coming into his own creation in visible form, was sustained by his own creation which he himself sustains in being. His obedience on the tree of the cross reversed the disobedience at the tree in Eden; the good news of the truth announced by an angel to Mary, a virgin subject to a husband, undid the evil lie that seduced Eve, a virgin espoused to a husband.
    As Eve was seduced by the word of an angel and so fled from God after disobeying his word, Mary in her turn was given the good news by the word of an angel, and bore God in obedience to his word. As Eve was seduced into disobedience to God, so Mary was persuaded into obedience to God; thus the Virgin Mary became the advocate of the virgin Eve.
    Christ gathered all things into one, by gathering them into himself. He declared war against our enemy, crushed him who at the beginning had taken us captive in Adam, and trampled on his head, in accordance with God’s words to the serpent in Genesis: I will put enmity between you and the woman, and between your seed and her seed; he shall lie in wait for your head, and you shall lie in wait for his heel.
    The one lying in wait for the serpent’s head is the one who was born in the likeness of Adam from the woman, the Virgin. This is the seed spoken of by Paul in the letter to the Galatians: The law of works was in force until the seed should come to whom the promise was made.
    He shows this even more clearly in the same letter when he says: When the fullness of time had come, God sent his Son, born of a woman. The enemy would not have been defeated fairly if his vanquisher had not been born of a woman, because it was through a woman that he had gained mastery over man in the beginning, and set himself up as man’s adversary.
    That is why the Lord proclaims himself the Son of Man, the one who renews in himself that first man from whom the race born of woman was formed; as by a man’s defeat our race fell into the bondage of death, so by a man’s victory we were to rise again to life.


    Responsory

    ℟. The angel Gabriel was sent to announce the word to Mary, a virgin betrothed to Joseph, and she began to fear the light. ‘Mary, do not be afraid you have won the Lord’s favour:* You are to conceive and bear a son: he shall be called Son of the Most High.’
    ℣. ‘The Lord God will give him the throne of his ancestor David: he will rule over the house of Jacob for ever.* You are to conceive and bear a son: he shall be called Son of the Most High.’


    ________

    Let us pray.

    Lord, keep us ever alert and watchful
    as we await the coming of your Son,
    so that, faithful to his teaching,
    we may hasten to meet our Saviour with lamps alight.
    Through our Lord Jesus Christ, your Son,
    who lives and reigns with you in the unity of the Holy Spirit,
    one God, for ever and ever.
    Amen.


    ________

    Let us praise the Lord.
    – Thanks be to God.


    Copyright © 1996-2020 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.

     

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