Sunday 13 December 2020
3rd Sunday of Advent
Office of Readings
Introduction (without Invitatory)
If this is the first Hour that you are reciting today, use the version with the Invitatory Psalm instead.
O God, come to our aid.
O Lord, make haste to help us.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen. Alleluia.
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Hymn
The Advent of our God
With eager prayers we greet
And singing haste upon the road
His glorious gift to meet.
The everlasting Son
Scorns not a Virgin’s womb;
That we from bondage may be won
He bears a bondsman’s doom.
Daughter of Zion, rise
To meet thy lowly King;
Let not thy stubborn heart despise
The peace he deigns to bring.
In clouds of awful light,
As Judge he comes again,
His scattered people to unite,
With them in heaven to reign.
Let evil flee away
Ere that dread hour shall dawn.
Let this old Adam day by day
God’s image still put on.
Praise to the Incarnate Son,
Who comes to set us free,
With God the Father, ever One,
To all eternity.
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Psalm 144 (145)
The greatness and goodness of God
“You, O Lord, are the One who was and who is, the Just One” (Rev 16:5)
Behold, the heavenly king will come with power and great glory to save the nations. Alleluia.
I will give you glory, O God my King,
I will bless your name for ever.
I will bless you day after day
and praise your name for ever.
The Lord is great, highly to be praised,
his greatness cannot be measured.
Age to age shall proclaim your works,
shall declare your mighty deeds,
shall speak of your splendour and glory,
tell the tale of your wonderful works.
They will speak of your terrible deeds,
recount your greatness and might.
They will recall your abundant goodness;
age to age shall ring out your justice.
The Lord is kind and full of compassion,
slow to anger, abounding in love.
How good is the Lord to all,
compassionate to all his creatures.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Behold, the heavenly king will come with power and great glory to save the nations. Alleluia.
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Psalm 144 (145)
Rejoice and be glad, daughter of Jerusalem: behold, your king is coming to you. Sion, do not be afraid: your salvation is at hand.
All your creatures shall thank you, O Lord,
and your friends shall repeat their blessing.
They shall speak of the glory of your reign
and declare your might, O God,
to make known to men your mighty deeds
and the glorious splendour of your reign.
Yours is an everlasting kingdom;
your rule lasts from age to age.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Rejoice and be glad, daughter of Jerusalem: behold, your king is coming to you. Sion, do not be afraid: your salvation is at hand.
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Psalm 144 (145)
When the great King comes, the hearts of men will be made pure and we shall be made worthy to meet him. Behold, he is coming: he will not delay.
The Lord is faithful in all his words
and loving in all his deeds.
The Lord supports all who fall
and raises all who are bowed down.
The eyes of all creatures look to you
and you give them their food in due time.
You open wide your hand,
grant the desires of all who live.
The Lord is just in all his ways
and loving in all his deeds.
He is close to all who call him,
who call on him from their hearts.
He grants the desires of those who fear him,
he hears their cry and he saves them.
The Lord protects all who love him;
but the wicked he will utterly destroy.
Let me speak the praise of the Lord,
let all mankind bless his holy name
for ever, for ages unending.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
When the great King comes, the hearts of men will be made pure and we shall be made worthy to meet him. Behold, he is coming: he will not delay.
Psalm-prayer
Lord, be near to all who call upon you in truth and increase the dedication of those who revere you. Hear their prayers and save them, that they may always love you and praise your holy name.
Or:
Lord Jesus Christ, you have revealed to the sons of men the wonders of your love and your Father’s faithfulness from all time. Listen to our hymn of joy: we praise you for all the things you have done; give all men bread at the right season, give them food for this life, and the mystery of eternal life.
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℣. Lift up your heads and see.
℟. Your redemption is at hand.
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Readings (official one-year cycle)
First Reading
Isaiah 29:13-24
The Lord’s judgement announced
The Lord has said: Because this people
approaches me only in words,
honours me only with lip-service
while its heart is far from me,
and my religion, as far as it is concerned,
is nothing but human commandment, a lesson memorised,
very well, I shall have to go on
being prodigal of prodigious prodigies with this people.
The wisdom of its sages shall decay,
the intelligence of its intelligent men shall be shrouded.
Woe to those who hide from the Lord
to conceal their plans,
who scheme in the dark
and say, ‘Who can see us? Who can recognise us?’
What perversity this is!
Is the potter no better than the clay?
Can something that was made say of its maker,
‘He did not make me’?
Or a pot say of the potter,
‘He is a fool’?
In a short time, a very short time,
shall not Lebanon become fertile land
and fertile land turn into forest?
The deaf, that day,
will hear the words of a book
and, after shadow and darkness,
the eyes of the blind will see.
But the lowly will rejoice in the Lord even more
and the poorest exult in the Holy One of Israel;
for tyrants shall be no more, and scoffers vanish,
and all be destroyed who are disposed to do evil:
those who gossip to incriminate others,
those who try at the gate to trip the arbitrator
and get the upright man’s case dismissed for groundless reasons.
Therefore the Lord speaks,
the God of the House of Jacob,
Abraham’s redeemer:
No longer shall Jacob be ashamed,
no more shall his face grow pale,
for he shall see what my hands have done in his midst,
he shall hold my name holy.
They will hallow the Holy One of Jacob,
stand in awe of the God of Israel.
Erring spirits will learn wisdom
and murmurers accept instruction.
Responsory
Is 29:18-19; Mt 11:4-5
℟. In that day the deaf shall hear when a book is read, and out of their gloom and darkness the eyes of the blind shall see;* the poor among men shall exult in the Holy One of Israel.
℣. Go and tell John what you hear and see: the blind receive their sight and the lame walk, the deaf hear and the poor have the good news preached to them.* The poor among men shall exult in the Holy One of Israel.
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Second Reading
From a sermon by Saint Augustine
John is the voice, and Christ is the Word
John is the voice, but the Lord is the Word who was in the beginning. John is the voice that lasts for a time; from the beginning Christ is the Word who lives for ever.
Take away the word, the meaning, and what is the voice? Where there is no understanding, there is only a meaningless sound. The voice without the word strikes the ear but does not build up the heart.
However, let us observe what happens when we first seek to build up our hearts. When I think about what I am going to say, the word or message is already in my heart. When I want to speak to you, I look for a way to share with your heart what is already in mine.
In my search for a way to let this message reach you, so that the word already in my heart may find place also in yours, I use my voice to speak to you. The sound of my voice brings the meaning of the word to you and then passes away. The word which the sound has brought to you is now in your heart, and yet it is still also in mine.
When the word has been conveyed to you, does not the sound seem to say: The word ought to grow, and I should diminish? The sound of the voice has made itself heard in the service of the word, and has gone away, as though it were saying: My joy is complete. Let us hold on to the word; we must not lose the word conceived inwardly in our hearts.
Do you need proof that the voice passes away but the divine Word remains? Where is John’s baptism today? It served its purpose, and it went away. Now it is Christ’s baptism that we celebrate. It is in Christ that we all believe; we hope for salvation in him. This is the message the voice cried out.
Because it is hard to distinguish word from voice, even John himself was thought to be the Christ. The voice was thought to be the word. But the voice acknowledged what it was, anxious not to give offence to the word. I am not the Christ, he said, nor Elijah, nor the prophet. And the question came: Who are you, then? He replied: I am the voice of one crying in the wilderness: Prepare the way for the Lord. The voice of one crying in the wilderness is the voice of one breaking the silence. Prepare the way for the Lord, he says, as though he were saying: “I speak out in order to lead him into your hearts, but he does not choose to come where I lead him unless you prepare the way for him.”
What does prepare the way mean, if not “pray well”? What does prepare the way mean, if not “be humble in your thoughts”? We should take our lesson from John the Baptist. He is thought to be the Christ; he declares he is not what they think. He does not take advantage of their mistake to further his own glory.
If he had said, “I am the Christ,” you can imagine how readily he would have been believed, since they believed he was the Christ even before he spoke. But he did not say it; he acknowledged what he was. He pointed out clearly who he was; he humbled himself.
He saw where his salvation lay. He understood that he was a lamp, and his fear was that it might be blown out by the wind of pride.
Responsory
℟. The one who is to come after me takes rank before me – as he grows greater, I must grow less.* I am not fit to undo his sandal-strap.
℣. I have baptized you with water; he will baptize you with the Holy Spirit.* I am not fit to undo his sandal-strap.
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Vigils
If time allows, those who celebrate the Office of Readings of a Sunday (or solemnity, or feast of the Lord) on the evening before, or at the crack of dawn on the day itself, may enrich the celebration with three Old Testament canticles and a Gospel reading.
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Canticle
Te Deum
We praise you, O God:
we acclaim you as the Lord.
Everlasting Father,
all the world bows down before you.
All the angels sing your praise,
the hosts of heaven and all the angelic powers,
all the cherubim and seraphim
call out to you in unending song:
Holy, Holy, Holy,
is the Lord God of angel hosts!
The heavens and the earth are filled
with your majesty and glory.
The glorious band of apostles,
the noble company of prophets,
the white-robed army who shed their blood for Christ,
all sing your praise.
And to the ends of the earth
your holy Church proclaims her faith in you:
Father, whose majesty is boundless,
your true and only Son, who is to be adored,
the Holy Spirit sent to be our Advocate.
You, Christ, are the king of glory,
Son of the eternal Father.
When you took our nature to save mankind
you did not shrink from birth in the Virgin’s womb.
You overcame the power of death
opening the Father’s kingdom to all who believe in you.
Enthroned at God’s right hand in the glory of the Father,
you will come in judgement according to your promise.
You redeemed your people by your precious blood.
Come, we implore you, to our aid.
Grant us with the saints
a place in eternal glory.
The final part of the hymn may be omitted:
Lord, save your people
and bless your inheritance.
Rule them and uphold them
for ever and ever.
Day by day we praise you:
we acclaim you now and to all eternity.
In your goodness, Lord, keep us free from sin.
Have mercy on us, Lord, have mercy.
May your mercy always be with us, Lord,
for we have hoped in you.
In you, Lord, we put our trust:
we shall not be put to shame.
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Let us pray.
Grant, almighty God,
that looking forward in faith to the feast of our Lord’s birth,
we may feel all the happiness our Saviour brings
and celebrate his coming with unfailing joy.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
Amen.
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Let us praise the Lord.
– Thanks be to God.
Copyright © 1996-2020 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.