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Arch Bishop Micheal Ralph Vendegna S.O.S.M.A.

Office Readings


  • Monday 14 December 2020

    Saint John of the Cross, Priest, Doctor 
    on Monday of the 3rd week of Advent


    Office of Readings


    Introduction (without Invitatory)

    If this is the first Hour that you are reciting today, use the version with the Invitatory Psalm instead.


    O God, come to our aid.
    O Lord, make haste to help us.
    Glory be to the Father and to the Son
    and to the Holy Spirit,
    as it was in the beginning,
    is now, and ever shall be,
    world without end.
    Amen. Alleluia.


    ________

    Hymn

    The Advent of our God
    With eager prayers we greet
    And singing haste upon the road
    His glorious gift to meet.

    The everlasting Son
    Scorns not a Virgin’s womb;
    That we from bondage may be won
    He bears a bondsman’s doom.

    Daughter of Zion, rise
    To meet thy lowly King;
    Let not thy stubborn heart despise
    The peace he deigns to bring.

    In clouds of awful light,
    As Judge he comes again,
    His scattered people to unite,
    With them in heaven to reign.

    Let evil flee away
    Ere that dread hour shall dawn.
    Let this old Adam day by day
    God’s image still put on.

    Praise to the Incarnate Son,
    Who comes to set us free,
    With God the Father, ever One,
    To all eternity.


    ________

    Psalm 49 (50)
    True reverence for the Lord


    “I have not come to abolish the Law but to bring it to perfection” (cf Mt 5:17).

    Our God comes openly, he keeps silence no longer.

    The God of gods, the Lord,
    has spoken and summoned the earth,
    from the rising of the sun to its setting.
    Out of Sion’s perfect beauty he shines.
    Our God comes, he keeps silence no longer.

    Before him fire devours,
    around him tempest rages.
    He calls on the heavens and the earth
    to witness his judgement of his people.

    ‘Summon before me my people
    who made covenant with me by sacrifice.’
    The heavens proclaim his justice,
    for he, God, is the judge.

    Glory be to the Father and to the Son
    and to the Holy Spirit,
    as it was in the beginning,
    is now, and ever shall be,
    world without end.
    Amen.

    Our God comes openly, he keeps silence no longer.


    ________

    Psalm 49 (50)

    Pay your sacrifice of thanksgiving to God.

    ‘Listen, my people, I will speak;
    Israel, I will testify against you,
    for I am God, your God.
    I accuse you, lay the charge before you.

    ‘I find no fault with your sacrifices,
    your offerings are always before me.
    I do not ask more bullocks from your farms,
    nor goats from among your herds.

    ‘For I own all the beasts of the forest,
    beasts in their thousands on my hills.
    I know all the birds in the sky,
    all that moves in the field belongs to me.

    ‘Were I hungry, I would not tell you,
    for I own the world and all it holds.
    Do you think I eat the flesh of bulls,
    or drink the blood of goats?

    ‘Pay your sacrifice of thanksgiving to God
    and render him your votive offerings.
    Call on me in the day of distress.
    I will free you and you shall honour me.’

    Glory be to the Father and to the Son
    and to the Holy Spirit,
    as it was in the beginning,
    is now, and ever shall be,
    world without end.
    Amen.

    Pay your sacrifice of thanksgiving to God.


    ________

    Psalm 49 (50)

    I want love, not sacrifice; knowledge of God, not holocausts.

    But God says to the wicked:
    ‘But how can you recite my commandments
    and take my covenant on your lips,
    you who despise my law
    and throw my words to the winds?

    ‘You who see a thief and go with him;
    who throw in your lot with adulterers,
    who unbridle your mouth for evil
    and whose tongue is plotting crime,

    ‘you who sit and malign your brother
    and slander your own mother’s son.
    You do this, and should I keep silence?
    Do you think that I am like you?

    ‘Mark this, you who never think of God,
    lest I seize you and you cannot escape;
    a sacrifice of thanksgiving honours me
    and I will show God’s salvation to the upright.’

    Glory be to the Father and to the Son
    and to the Holy Spirit,
    as it was in the beginning,
    is now, and ever shall be,
    world without end.
    Amen.

    I want love, not sacrifice; knowledge of God, not holocausts.


    Psalm-prayer

    Father, accept us as a sacrifice of praise, so that we may go through life unburdened by sin, walking in the way of salvation, and always giving thanks to you.


    Or:

    Father, because Jesus, your servant, became obedient even unto death, his sacrifice was greater than all holocausts of old. Accept the sacrifice of praise we offer you through him, and may we show the effects of it in our lives by striving to do your will until our whole life becomes adoration in spirit and truth.


    ________

    ℣. You will hear the word from my mouth.
    ℟. You will speak to them in my name.


    ________


    Readings (official one-year cycle)

    First Reading
    Isaiah 30:18-26
    A promise of future happiness

    The Lord is waiting to be gracious to you, to rise and take pity on you, for the Lord is a just God; happy are all who hope in him.
    Yes, people of Zion, you will live in Jerusalem and weep no more. He will be gracious to you when he hears your cry; when he hears he will answer. When the Lord has given you the bread of suffering and the water of distress, he who is your teacher will hide no longer, and you will see your teacher with your own eyes. Whether you turn to right or left, your ears will hear these words behind you, ‘This is the way, follow it.’ You will regard your silvered idols and gilded images as unclean. You will throw them away like the polluted things they are, shouting after them, ‘Good riddance!’ He will send rain for the seed you sow in the ground, and the bread that the ground provides will be rich and nourishing. Your cattle will graze, that day, in wide pastures. Oxen and donkeys that till the ground will eat a salted fodder, winnowed with shovel and fork. On every lofty mountain, on every high hill there will be streams and watercourses, on the day of the great slaughter when the strongholds fall. Then moonlight will be bright as sunlight and sunlight itself be seven times brighter – like the light of seven days in one – on the day the Lord dresses the wound of his people and heals the bruises his blows have left.


    Responsory
    Is 30:26,18; Ps 27:14

    ℟. In that day the Lord will bind up the wounds of his people, and the God of justice will heal the bruises inflicted by his blow.* Blessed are all those who wait for him.
    ℣. Hope in the Lord, hold firm and take heart. Hope in the Lord!* Blessed are all those who wait for him.


    ________

    Second Reading
    From a Spiritual Canticle of St John of the Cross
    Recognising the mystery hidden within Christ Jesus

    Though holy doctors have uncovered many mysteries and wonders, and devout souls have understood them in this earthly condition of ours, yet the greater part still remains to be unfolded by them, and even to be understood by them.
    We must then dig deeply in Christ. He is like a rich mine with many pockets containing treasures: however deep we dig we will never find their end or their limit. Indeed, in every pocket new seams of fresh riches are discovered on all sides.
    For this reason the apostle Paul said of Christ: In him are hidden all the treasures of the wisdom and knowledge of God. The soul cannot enter into these treasures, nor attain them, unless it first crosses into and enters the thicket of suffering, enduring interior and exterior labours, and unless it first receives from God very many blessings in the intellect and in the senses, and has undergone long spiritual training.
    All these are lesser things, disposing the soul for the lofty sanctuary of the knowledge of the mysteries of Christ: this is the highest wisdom attainable in this life.
    Would that men might come at last to see that it is quite impossible to reach the thicket of the riches and wisdom of God except by first entering the thicket of much suffering, in such a way that the soul finds there its consolation and desire. The soul that longs for divine wisdom chooses first, and in truth, to enter the thicket of the cross.
    Saint Paul therefore urges the Ephesians not to grow weary in the midst of tribulations, but to be steadfast and rooted and grounded in love, so that they may know with all the saints the breadth, the length, the height and the depth – to know what is beyond knowledge, the love of Christ, so as to be filled with all the fullness of God.
    The gate that gives entry into these riches of his wisdom is the cross; because it is a narrow gate, while many seek the joys that can be gained through it, it is given to few to desire to pass through it.


    Responsory

    ℟. What no eye has seen, nor ear heard, things beyond our imagining – all that God has prepared for those who love him:* these are the very things that God has revealed to us through the Spirit.
    ℣. The Spirit reaches the depths of everything, even the depths of God:* these are the very things that God has revealed to us through the Spirit.


    ________

    Let us pray.

    Lord God, you gave Saint John of the Cross
    the grace of complete self-denial
    and an ardent love for the cross of Christ.
    Grant that by following always in his footsteps
    we may come to the eternal vision of your glory.
    Through our Lord Jesus Christ, your Son,
    who lives and reigns with you in the unity of the Holy Spirit,
    one God, for ever and ever.
    Amen.


    ________

    Let us praise the Lord.
    – Thanks be to God.


    Copyright © 1996-2020 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.

     

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