Welcome to the ULC Minister's Network

Arch Bishop Micheal Ralph Vendegna S.O.S.M.A.

Office Readings


  • Monday 21 December 2020

    21 December 
    (optional commemoration of Saint Peter Canisius, Priest, Doctor)


    Office of Readings


    Introduction (without Invitatory)

    If this is the first Hour that you are reciting today, use the version with the Invitatory Psalm instead.


    O God, come to our aid.
    O Lord, make haste to help us.
    Glory be to the Father and to the Son
    and to the Holy Spirit,
    as it was in the beginning,
    is now, and ever shall be,
    world without end.
    Amen. Alleluia.


    ________

    Hymn

    The co-eternal Son
    A maiden’s offspring see;
    A servant’s form Christ putteth on,
    To set his people free.

    Daughter of Sion, rise
    To greet thine infant King;
    Nor let thy stubborn heart despise
    The pardon he doth bring.

    Let deeds of darkness fly
    Before the approaching morn;
    For unto sin ’tis ours to die
    And serve the Virgin-born.

    Our joyful praises sing,
    To Christ, that set us free;
    Like tribute to the Father bring,
    And, Holy Ghost, to thee.


    ________

    Psalm 72 (73)
    Why should the just suffer?


    “Blessed is the man who does not lose faith in me” (Mt 11:6).

    How good God is to Israel, to those who are pure of heart.

    How good God is to Israel,
    to those who are pure of heart.
    Yet my feet came close to stumbling,
    my steps had almost slipped
    for I was filled with envy of the proud
    when I saw how the wicked prosper.

    For them there are no pains;
    their bodies are sound and sleek.
    They have no share in men’s sorrows;
    they are not stricken like others.

    So they wear their pride like a necklace,
    they clothe themselves with violence.
    Their hearts overflow with malice,
    their minds seethe with plots.

    They scoff; they speak with malice;
    from on high they plan oppression.
    They have set their mouths in the heavens
    and their tongues dictate to the earth.

    So the people turn to follow them
    and drink in all their words.
    They say: ‘How can God know?
    Does the Most High take any notice?’
    Look at them, such are the wicked,
    but untroubled, they grow in wealth.

    Glory be to the Father and to the Son
    and to the Holy Spirit,
    as it was in the beginning,
    is now, and ever shall be,
    world without end.
    Amen.

    How good God is to Israel, to those who are pure of heart.


    ________

    Psalm 72 (73)

    Their rejoicing will be turned to weeping, their joy to sorrow.

    How useless to keep my heart pure
    and wash my hands in innocence,
    when I was stricken all day long,
    suffered punishment day after day.

    Then I said: ‘If I should speak like that,
    I should betray the race of your sons.’

    I strove to fathom this problem,
    too hard for my mind to understand,
    until I pierced the mysteries of God
    and understood what becomes of the wicked.

    How slippery the paths on which you set them;
    you make them slide to destruction.
    How suddenly they come to their ruin,
    wiped out, destroyed by terrors.
    Like a dream one wakes from, O Lord,
    when you wake you dismiss them as phantoms.

    Glory be to the Father and to the Son
    and to the Holy Spirit,
    as it was in the beginning,
    is now, and ever shall be,
    world without end.
    Amen.

    Their rejoicing will be turned to weeping, their joy to sorrow.


    ________

    Psalm 72 (73)

    All those who abandon you shall perish; but to be near God is my happiness.

    And so when my heart grew embittered
    and when I was cut to the quick,
    I was stupid and did not understand,
    no better than a beast in your sight.

    Yet I was always in your presence;
    you were holding me by my right hand.
    You will guide me by your counsel
    and so you will lead me to glory.

    What else have I in heaven but you?
    Apart from you I want nothing on earth.
    My body and my heart faint for joy;
    God is my possession for ever.

    All those who abandon you shall perish;
    you will destroy all those who are faithless.
    To be near God is my happiness.
    I have made the Lord God my refuge.
    I will tell of all your works
    at the gates of the city of Sion.

    Glory be to the Father and to the Son
    and to the Holy Spirit,
    as it was in the beginning,
    is now, and ever shall be,
    world without end.
    Amen.

    All those who abandon you shall perish; but to be near God is my happiness.


    Psalm-prayer

    It is good to be with you, Father; in you is fullness of life for your faithful people; in you all hope resides. May you lead us to everlasting happiness.


    Or:

    In your wisdom, Father, you allowed your Son to be fearful and saddened at the prospect of his cross; death, the penalty of sin, was changed into glory by his death. Grant that on our journey to you the cross may not be a stumbling block but rather a beacon to guide us.


    ________

    ℣. Lord our God, turn our hearts back to you.
    ℟. Let your face shine on us and we shall be saved.


    ________


    Readings (official one-year cycle)

    First Reading
    Isaiah 48:12-21,49:9-13
    The new Exodus


    Listen to me, Jacob,
    Israel whom I have called:
    I am the first,
    I am also the last.
    My hand laid the foundations of earth
    and my right hand spread out the heavens.
    I summon them
    and they all come forward together.
    Assemble, all of you, and listen;
    which of them has foretold this?
    ‘My beloved will perform my pleasure
    with Babylon and the offspring of the Chaldaeans.’
    I, yes I myself, have spoken and summoned him,
    brought him and prospered his plans.
    Come near and listen to this:
    from the beginning I have never spoken to you obscurely,
    and all the time these things have been happening, I have been present.
    – And now the Lord, with his spirit,
    sends me.

    Thus says the Lord, your redeemer, the Holy One of Israel:
    I, the Lord, your God, teach you what is good for you,
    I lead you in the way that you must go.
    If only you had been alert to my commandments,
    your happiness would have been like a river,
    your integrity like the waves of the sea.
    Your children would have been numbered like the sand,
    your descendants as many as its grains.
    Never would your name have been cut off or blotted out before me.

    Go away from Babylon! Flee from the Chaldaeans!
    Declare this with cries of joy and proclaim it,
    send it out to the ends of the earth.
    Say, ‘The Lord has redeemed his servant Jacob.’

    Those he led through the deserts never went thirsty;
    he made water spring for them from the rock,
    he split the rock and water flowed.

    On every roadway they will graze,
    and each bare height shall be their pasture.
    They will never hunger or thirst,
    scorching wind and sun shall never plague them;
    for he who pities them will lead them
    and guide them to springs of water.
    I will make a highway of all the mountains,
    and the high roads shall be banked up.

    Some are on their way from afar,
    others from the north and the west,
    others from the land of Sinim.
    Shout for joy, you heavens; exult, you earth!
    You mountains, break into happy cries!
    For the Lord consoles his people
    and takes pity on those who are afflicted.


    Responsory
    Ps 96:11, 72:7; Is 49:13

    ℟. Shout for joy, you heavens; exult, you earth! You mountains, break into happy cries, for our Lord is coming,* and he will take pity on those who are afflicted.
    ℣. In his days justice shall flourish, and peace till the moon fails;* and he will take pity on those who are afflicted.


    ________

    Second Reading
    From a commentary by St Ambrose on St Luke's Gospel
    The Visitation of the Blessed Virgin Mary

    The angel Gabriel had announced the news of something that was as yet hidden and so, to buttress the Virgin Mary’s faith by means of a real example, he told her also that an old and sterile woman had conceived, showing that everything that God willed was possible to God.
    When Mary heard this she did not disbelieve the prophecy, she was not uncertain of the message, she did not doubt the example: but happy because of the promise that had been given, eager to fulfil her duty as a cousin, hurried by her joy, she went up into the hill country.
    Where could she hurry to except to the hills, filled with God as she was? The grace of the Holy Spirit does not admit of delays. And Mary’s arrival and the presence of her Son quickly show their effects: As soon as Elizabeth heard Mary’s greeting her child leapt in her womb and she was filled with the Holy Spirit.
    See the careful distinction in the choice of words. Elizabeth was the first to hear the voice but her son John was the first to feel the effects of grace. She heard as one hears in the natural course of things; he leapt because of the mystery that was there. She sensed the coming of Mary, he the coming of the Lord — the woman knew the woman, the child knew the child. The women speak of grace while inside them grace works on their babies. And by a double miracle the women prophesy under the inspiration of their unborn children.
    The infant leapt and the mother was filled with the Spirit. The mother was not filled before her son: her son was filled with the Holy Spirit and in turn filled his mother. John leapt and so did Mary’s spirit. John leapt and filled Elizabeth with the Spirit; but we know that Mary was not filled but her spirit rejoiced. For the Incomprehensible was working incomprehensibly within his mother. Elizabeth had been filled with the Spirit after she conceived, but Mary before, at the moment the angel had come. “Blessed are you,” said Elizabeth, “who believed”.
    You too, my people, are blessed, you who have heard and who believe. Every soul that believes — that soul both conceives and gives birth to the Word of God and recognises his works.
    Let the soul of Mary be in each one of you, to proclaim the greatness of the Lord. Let the spirit of Mary be in each one of you, to rejoice in God. According to the flesh only one woman can be the mother of Christ but in the world of faith Christ is the fruit of all of us. For every soul can receive the Word of God if only it is pure and preserves itself in chastity and modesty.
    The soul that has been able to reach this state proclaims the greatness of the Lord just as Mary did and rejoices in God its saviour just like her.
    The Lord’s greatness is proclaimed, as you have read elsewhere, where it says Join me in magnifying the Lord. This does not mean that anything can be added to the Lord’s greatness by human words, but that he is magnified in us. Christ is the image of God and so any good or religious act that a soul performs magnifies that image of God in that soul, the God in whose likeness the soul itself was made. And thus the soul itself has some share in his greatness and is ennobled.


    Responsory

    ℟. ‘Blessed are you who have believed, because what has been promised to you by the Lord will be fulfilled.’ And Mary said,* My soul proclaims the greatness of the Lord.
    ℣. Come and hear: I will tell what God has done for my soul.* My soul proclaims the greatness of the Lord.


    ________

    Let us pray.

    In your goodness, Lord,
    listen to your people’s prayer.
    As we rejoice in the coming of your Son
    in flesh and blood like ours,
    grant that when he comes again in glory
    we may receive the gift of eternal life.
    Through our Lord Jesus Christ, your Son,
    who lives and reigns with you in the unity of the Holy Spirit,
    one God, for ever and ever.
    Amen.


    ________

    Let us praise the Lord.
    – Thanks be to God.


    Copyright © 1996-2020 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.