Wednesday 30 December 2020
6th day within the octave of Christmas
Office of Readings
Introduction (without Invitatory)
If this is the first Hour that you are reciting today, use the version with the Invitatory Psalm instead.
O God, come to our aid.
O Lord, make haste to help us.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen. Alleluia.
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Hymn
Jesu, the Ransomer of man,
who, ere created light began,
didst from the sovereign Father spring,
his power and glory equalling!
Salvation’s author, call to mind
how, taking form of humankind,
born of a Virgin undefiled,
thou in man’s flesh becam’st a Child.
The heavens above, the rolling main
and all that earth’s wide realms contain,
with joyous voice now loudly sing
the glory of their newborn King.
And we who, by thy precious Blood
from sin redeemed, are marked for God,
on this the day that saw thy birth,
sing the new song of ransomed earth.
O Lord, the Virgin-born, to Thee
eternal praise and glory be,
whom with the Father we adore
and Holy Ghost for evermore.
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Psalm 84 (85)
Our salvation is very near
“When our Saviour came on earth God blessed his land” (Origen).
Faithfulness has sprung from the earth, and justice has looked down from heaven.
O Lord, you once favoured your land
and revived the fortunes of Jacob,
you forgave the guilt of your people
and covered all their sins.
You averted all your rage,
you calmed the heat of your anger.
Revive us now, God, our helper!
Put an end to your grievance against us.
Will you be angry with us for ever,
will your anger never cease?
Will you not restore again our life
that your people may rejoice in you?
Let us see, O Lord, your mercy
and give us your saving help.
I will hear what the Lord God has to say,
a voice that speaks of peace,
peace for his people and his friends
and those who turn to him in their hearts.
His help is near for those who fear him
and his glory will dwell in our land.
Mercy and faithfulness have met;
justice and peace have embraced.
Faithfulness shall spring from the earth
and justice look down from heaven.
The Lord will make us prosper
and our earth shall yield its fruit.
Justice shall march before him
and peace shall follow his steps.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Faithfulness has sprung from the earth, and justice has looked down from heaven.
Psalm-prayer
Show us your mercy, Lord; our misery is known to us. May no evil desires prevail over us, for your glory and love dwell in our hearts.
Or:
God of love and fidelity, you loved the world enough to give your only Son as Saviour and from a virgin brought him forth to the world. May we receive him as both Lord and brother and freely celebrate him as our gracious redeemer.
________
Psalm 88 (89)
The Lord's kindness to the house of David
“God has raised up one from the house of David, as he promised: Jesus the Saviour” (Acts 13:22,23).
Love and truth walk in your presence, O Lord.
I will sing for ever of your love, O Lord;
through all ages my mouth will proclaim your truth.
Of this I am sure, that your love lasts for ever,
that your truth is firmly established as the heavens.
‘With my chosen one I have made a covenant;
I have sworn to David my servant:
I will establish your dynasty for ever
and set up your throne through all ages.’
The heavens proclaim your wonders, O Lord;
the assembly of your holy ones proclaims your truth.
For who in the skies can compare with the Lord
or who is like the Lord among the sons of God?
A God to be feared in the council of the holy ones,
great and dreadful to all around him.
O Lord God of hosts, who is your equal?
You are mighty, O Lord, and truth is your garment.
It is you who rule the sea in its pride;
it is you who still the surging of its waves.
It is you who trod Rahab underfoot like a corpse,
scattering your foes with your mighty arm.
The heavens are yours, the world is yours.
It is you who founded the earth and all it holds;
it is you who created the North and the South.
Tabor and Hermon shout with joy at your name.
Yours is a mighty arm, O Lord;
your hand is strong, your right hand ready.
Justice and right are the pillars of your throne,
love and truth walk in your presence.
Happy the people who acclaim such a king,
who walk, O Lord, in the light of your face,
who find their joy every day in your name,
who make your justice the source of their bliss.
For you, O Lord, are the glory of their strength;
by your favour it is that our might is exalted;
for our ruler is in the keeping of the Lord;
our king in the keeping of the Holy One of Israel.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Love and truth walk in your presence, O Lord.
________
Psalm 88 (89)
He will say to me, ‘You are my father.’ Alleluia.
Of old you spoke in a vision.
To your friends the prophets you said:
‘I have set the crown on a warrior,
I have exalted one chosen from the people.
‘I have found David my servant
and with my holy oil anointed him.
My hand shall always be with him
and my arm shall make him strong.
‘The enemy shall never outwit him
nor the evil man oppress him.
I will beat down his foes before him
and smite those who hate him.
‘My truth and my love shall be with him;
by my name his might shall be exalted.
I will stretch out his hand to the Sea
and his right hand as far as the River.
‘He will say to me: “You are my father,
my God, the rock who saves me.”
And I will make him my first-born,
the highest of the kings of the earth.
‘I will keep my love for him always;
with him my covenant shall last.
I will establish his dynasty for ever,
make his throne endure as the heavens.’
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
He will say to me, ‘You are my father.’ Alleluia.
Psalm-prayer
God, you anointed your servant Jesus with holy oil and raised him higher than all kings on earth. In this you fulfilled the promise made to David’s descendants and established a lasting covenant through your firstborn Son. Do not forget your holy covenant, so that we who are signed with the blood of your Son through the new sacrament of faith may sing of your mercies for ever.
________
℣. The Lord has made known his salvation, alleluia.
℟. He has shown his justice to the nations, alleluia.
________
The one-year and two-year cycles of readings are identical today.
First Reading
Colossians 1:15-2:3
Christ, Head of the Church; Paul, slave of the Church
He is the image of the unseen God
and the first-born of all creation,
for in him were created
all things in heaven and on earth:
everything visible and everything invisible,
Thrones, Dominations, Sovereignties, Powers –
all things were created through him and for him.
Before anything was created, he existed,
and he holds all things in unity.
Now the Church is his body,
he is its head.
As he is the Beginning,
he was first to be born from the dead,
so that he should be first in every way;
because God wanted all perfection
to be found in him
and all things to be reconciled through him and for him,
everything in heaven and everything on earth,
when he made peace
by his death on the cross.
Not long ago, you were foreigners and enemies, in the way that you used to think and the evil things that you did; but now he has reconciled you, by his death and in that mortal body. Now you are able to appear before him holy, pure and blameless – as long as you persevere and stand firm on the solid base of the faith, never letting yourselves drift away from the hope promised by the Good News, which you have heard, which has been preached to the whole human race, and of which I, Paul, have become the servant.
It makes me happy to suffer for you, as I am suffering now, and in my own body to do what I can to make up all that has still to be undergone by Christ for the sake of his body, the Church. I became the servant of the Church when God made me responsible for delivering God’s message to you, the message which was a mystery hidden for generations and centuries and has now been revealed to his saints. It was God’s purpose to reveal it to them and to show all the rich glory of this mystery to pagans. The mystery is Christ among you, your hope of glory: this is the Christ we proclaim, this is the wisdom in which we thoroughly train everyone and instruct everyone, to make them all perfect in Christ. It is for this I struggle wearily on, helped only by his power driving me irresistibly.
Yes, I want you to know that I do have to struggle hard for you, and for those in Laodicea, and for so many others who have never seen me face to face. It is all to bind you together in love and to stir your minds, so that your understanding may come to full development, until you really know God’s secret in which all the jewels of wisdom and knowledge are hidden.
Responsory
Col 1:17-18
℟. Christ is the head of his body, the Church; he is the firstborn Son who was raised from death,* in order that he alone might have the first place in all things.
℣. He existed before all things, and in union with him all things have their proper place,* in order that he alone might have the first place in all things.
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Second Reading
The treatise of St Hippolytus "On the Refutation of All Heresies"
The word made flesh makes us divine
Our faith is not founded upon empty words; nor are we carried away by mere caprice or beguiled by specious arguments. On the contrary, we put our faith in words spoken by the power of God, spoken by the Word himself at God’s command. God wished to win men back from disobedience, not by using force to reduce him to slavery but by addressing to his free will a call to liberty.
The Word spoke first of all through the prophets, but because the message was couched in such obscure language that it could be only dimly apprehended, in the last days the Father sent the Word in person, commanding him to show himself openly so that the world could see him and be saved.
We know that by taking a body from the Virgin he re-fashioned our fallen nature. We know that his manhood was of the same clay as our own; if this were not so, he would hardly have been a teacher who could expect to be imitated. If he were of a different substance from me, he would surely not have ordered me to do as he did, when by my very nature I am so weak. Such a demand could not be reconciled with his goodness and justice.
No. He wanted us to consider him as no different from ourselves, and so he worked, he was hungry and thirsty, he slept. Without protest he endured his passion, he submitted to death and revealed his resurrection. In all these ways he offered his own manhood as the first fruits of our race to keep us from losing heart when suffering comes our way, and to make us look forward to receiving the same reward as he did, since we know that we possess the same humanity.
When we have come to know the true God, both our bodies and our souls will be immortal and incorruptible. We shall enter the kingdom of heaven, because while we lived on earth we acknowledged heaven’s King. Friends of God and co-heirs with Christ, we shall be subject to no evil desires or inclinations, or to any affliction of body or soul, for we shall have become divine.
Whatever evil you may have suffered, being man, it is God that sent it to you, precisely because you are man; but equally, when you have been deified, God has promised you a share in every one of his own attributes. The saying Know yourself means therefore that we should recognise and acknowledge in ourselves the God who made us in his own image, for if we do this, we in turn will be recognised and acknowledged by our Maker.
So let us not be at enmity with ourselves, but change our way of life without delay. For Christ who is God, exalted above all creation, has taken away man’s sin and has re-fashioned our fallen nature. In the beginning God made man in his image and so gave proof of his love for us. If we obey his holy commands and learn to imitate his goodness, we shall be like him and he will honour us. God is not beggarly, and for the sake of his own glory he has given us a share in his divinity.
Responsory
℟. The Word became flesh and dwelt among us, full of grace and truth.* We have seen his glory, the glory that is his as the only Son of the Father.
℣. He appeared upon earth and lived among men.* We have seen his glory, the glory that is his as the only Son of the Father.
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Canticle
Te Deum
We praise you, O God:
we acclaim you as the Lord.
Everlasting Father,
all the world bows down before you.
All the angels sing your praise,
the hosts of heaven and all the angelic powers,
all the cherubim and seraphim
call out to you in unending song:
Holy, Holy, Holy,
is the Lord God of angel hosts!
The heavens and the earth are filled
with your majesty and glory.
The glorious band of apostles,
the noble company of prophets,
the white-robed army who shed their blood for Christ,
all sing your praise.
And to the ends of the earth
your holy Church proclaims her faith in you:
Father, whose majesty is boundless,
your true and only Son, who is to be adored,
the Holy Spirit sent to be our Advocate.
You, Christ, are the king of glory,
Son of the eternal Father.
When you took our nature to save mankind
you did not shrink from birth in the Virgin’s womb.
You overcame the power of death
opening the Father’s kingdom to all who believe in you.
Enthroned at God’s right hand in the glory of the Father,
you will come in judgement according to your promise.
You redeemed your people by your precious blood.
Come, we implore you, to our aid.
Grant us with the saints
a place in eternal glory.
The final part of the hymn may be omitted:
Lord, save your people
and bless your inheritance.
Rule them and uphold them
for ever and ever.
Day by day we praise you:
we acclaim you now and to all eternity.
In your goodness, Lord, keep us free from sin.
Have mercy on us, Lord, have mercy.
May your mercy always be with us, Lord,
for we have hoped in you.
In you, Lord, we put our trust:
we shall not be put to shame.
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Let us pray.
Almighty God and Father,
the human birth of your Only-Begotten Son
was the beginning of new life.
May he set us free from the tyranny of sin.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
Amen.
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Let us praise the Lord.
– Thanks be to God.
Copyright © 1996-2020 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.