Welcome to the ULC Minister's Network

Arch Bishop Micheal Ralph Vendegna S.O.S.M.A.

Office Readings


  • Wednesday 6 January 2021

    Wednesday after Epiphany Sunday 
    or Saint André Bessette 


    Office of Readings


    Introduction (without Invitatory)

    If this is the first Hour that you are reciting today, use the version with the Invitatory Psalm instead.


    O God, come to our aid.
    O Lord, make haste to help us.
    Glory be to the Father and to the Son
    and to the Holy Spirit,
    as it was in the beginning,
    is now, and ever shall be,
    world without end.
    Amen. Alleluia.


    ________

    Hymn

    Bethlehem, of noblest cities
    none can once with thee compare:
    thou alone the Lord from heaven
    didst for us Incarnate bear.

    Fairer than the sun at morning
    was the star that told his birth;
    to the lands their God announcing,
    hid beneath a form of earth.

    By its lambent beauty guided,
    see, the eastern kings appear;
    see them bend, their gifts to offer,
    gifts of incense, gold and myrrh.

    Solemn things of mystic meaning:
    incense doth the God disclose;
    gold a royal Child proclaimeth;
    myrrh a future tomb foreshows.

    Holy Jesu, in thy brightness
    to the Gentile world displayed,
    with the Father and the Spirit
    endless praise to thee be paid.


    ________

    Psalm 38 (39)
    A prayer in sickness


    “Creation was unable to attain its purpose because of him who kept it so in a state of hope” (Rom 8:20).

    We groan inwardly and await the redemption of our bodies.

    I said: ‘I will be watchful of my ways
    for fear I should sin with my tongue.
    I will put a curb on my lips
    when the wicked man stands before me.’
    I was dumb, silent and still.
    His prosperity stirred my grief.

    My heart was burning within me.
    At the thought of it, the fire blazed up
    and my tongue burst into speech:
    ‘O Lord, you have shown me my end,
    how short is the length of my days.
    Now I know how fleeting is my life.

    ‘You have given me a short span of days;
    my life is as nothing in your sight.
    A mere breath, the man who stood so firm,
    a mere shadow, the man passing by;
    a mere breath the riches he hoards,
    not knowing who will have them.’

    Glory be to the Father and to the Son
    and to the Holy Spirit,
    as it was in the beginning,
    is now, and ever shall be,
    world without end.
    Amen.

    We groan inwardly and await the redemption of our bodies.


    ________

    Psalm 38 (39)

    Lord, hear my prayer: do not be deaf to my tears.

    And now, Lord, what is there to wait for?
    In you rests all my hope.
    Set me free from all my sins,
    do not make me the taunt of the fool.
    I was silent, not opening my lips,
    because this was all your doing.

    Take away your scourge from me.
    I am crushed by the blows of your hand.
    You punish man’s sins and correct him;
    like the moth you devour all he treasures.
    Mortal man is no more than a breath;
    O Lord, hear my prayer.

    O Lord, turn your ear to my cry.
    Do not be deaf to my tears.
    In your house I am a passing guest,
    a pilgrim, like all my fathers.
    Look away that I may breathe again
    before I depart to be no more.

    Glory be to the Father and to the Son
    and to the Holy Spirit,
    as it was in the beginning,
    is now, and ever shall be,
    world without end.
    Amen.

    Lord, hear my prayer: do not be deaf to my tears.


    Psalm-prayer

    Through your Son you taught us, Father, not to be fearful of tomorrow but to commit our lives to your care. Do not withhold your Spirit from us but help us find a life of peace after these days of trouble.


    ________

    Psalm 51 (52)
    Against calumny


    “Let the one who glories glory in the Lord” (1 Cor 1:31).

    I trust in the goodness of God for ever and ever.

    Why do you boast of your wickedness,
    you champion of evil,
    planning ruin all day long,
    your tongue like a sharpened razor,
    you master of deceit?

    You love evil more than good,
    lies more than truth.
    You love the destructive word,
    you tongue of deceit.

    For this God will destroy you
    and remove you for ever.
    He will snatch you from your tent and uproot you
    from the land of the living.

    The just shall see and fear.
    They shall laugh and say:
    ‘So this is the man who refused
    to take God as a stronghold,
    but trusted in the greatness of his wealth
    and grew powerful by his crimes.’

    But I am like a growing olive tree
    in the house of God.
    I trust in the goodness of God
    for ever and ever.

    I will thank you for evermore;
    for this is your doing.
    I will proclaim that your name is good,
    in the presence of your friends.

    Glory be to the Father and to the Son
    and to the Holy Spirit,
    as it was in the beginning,
    is now, and ever shall be,
    world without end.
    Amen.

    I trust in the goodness of God for ever and ever.


    Psalm-prayer

    Father, hear the prayer of your family. Make us flourish in your domain like fruitful olive trees, confiding in your loving kindness here and longing to see your face when we take our place among the blessed in heaven.


    Or:

    Father, you cut down the unfruitful branch for burning and prune the fertile to make it bear more fruit. Make us grow like laden olive trees in your domain, firmly rooted in the power and mercy of your Son, so that you may gather from us fruit worthy of eternal life.


    ________

    ℣. The Lord will teach us his ways.
    ℟. We will walk in his paths.


    ________

    The one-year and two-year cycles of readings are identical today.

    First Reading
    Isaiah 63:7-19
    The remembrance of God’s mercy by a forsaken people


    Let me sing the praises of the Lord’s goodness,
    and of his marvellous deeds,
    in return for all that he has done for us
    and for the great kindness
    he has shown us in his mercy
    and in his boundless goodness.

    He said, ‘Truly they are my people,
    sons and no rogues.’
    He proved himself their saviour
    in all their troubles.
    It was neither messenger nor angel
    but his Presence that saved them.
    In his love and pity
    he redeemed them himself,
    he lifted them up, carried them,
    throughout the days of old.
    But they rebelled, they grieved
    his holy spirit.
    Then he turned enemy,
    and himself waged war on them.
    They remembered the days of old,
    of Moses his servant.
    Where is he who brought out of the sea
    the shepherd of his flock?
    Where is he who endowed him
    with his holy spirit,
    who at the right hand of Moses
    set to work with his glorious arm,
    who divided the waters before them
    to win himself everlasting renown,
    who made them walk through the ocean
    as easily as a horse through the desert?
    They stumbled as little as an ox
    going down to the plain.
    The spirit of the Lord led them to rest.
    This is how you guided your people
    to win yourself glorious renown.

    Look down from heaven, look down
    from your holy and glorious dwelling.
    Where is your ardour, your might,
    the yearning of your inmost heart?
    Do not let your compassion go unmoved,
    for you are our Father.
    For Abraham does not own us
    and Israel does not acknowledge us;
    you, Lord, yourself are our Father,
    Our Redeemer is your ancient name.
    Why, Lord, leave us to stray from your ways
    and harden our hearts against fearing you?
    Return, for the sake of your servants,
    the tribes of your inheritance.
    Why have the wicked set foot in your sanctuary,
    why are our enemies trampling your sanctuary?
    We have long been like people you do not rule,
    people who do not bear your name.

    Oh, that you would tear the heavens open and come down
    – at your Presence the mountains would melt.


    Responsory
    Is 63:19 – 64:1; 59:11

    ℟. Lord, we have long been like people you do not rule, people who do not bear your name.* Oh, that you would tear the heavens open and come down!
    ℣. We wait for the justice that never comes, for salvation that is removed far away from us.* Oh, that you would tear the heavens open and come down!


    ________

    Second Reading
    From a sermon by St Proclus of Constantinople
    The waters are made holy

    Christ appeared in the world, and, bringing beauty out of disarray, gave it lustre and joy. He bore the world’s sin and crushed the world’s enemy. He sanctified the fountains of waters and enlightened the minds of men. Into the fabric of miracles he interwove ever greater miracles.
    For on this day land and sea share between them the grace of the Saviour, and the whole world is filled with joy. Today’s feast of the Epiphany manifests even more wonders than the feast of Christmas.
    On the feast of the Saviour’s birth, the earth rejoiced because it bore the Lord in a manger; but on today’s feast of the Epiphany it is the sea that is glad and leaps for joy; the sea is glad because it receives the blessing of holiness in the river Jordan.
    At Christmas we saw a weak baby, giving proof of our weakness. In today’s feast, we see a perfect man, hinting at the perfect Son who proceeds from the all-perfect Father. At Christmas the King puts on the royal robe of his body; at Epiphany the very source enfolds and, as it were, clothes the river.
    Come then and see new and astounding miracles: the Sun of righteousness washing in the Jordan, fire immersed in water, God sanctified by the ministry of man.
    Today every creature shouts in resounding song: Blessed is he who comes in the name of the Lord. Blessed is he who comes in every age, for this is not his first coming.
    And who is he? Tell us more clearly, I beg you, blessed David: The Lord is God and has shone upon us. David is not alone in prophesying this; the apostle Paul adds his own witness, saying: The grace of God has appeared bringing salvation for all men, and instructing us. Not for some men, but for all. To Jews and Greeks alike God bestows salvation through baptism, offering baptism as a common grace for all.
    Come, consider this new and wonderful deluge, greater and more important than the flood of Noah’s day. Then the water of the flood destroyed the human race, but now the water of baptism has recalled the dead to life by the power of the one who was baptized. In the days of the flood the dove with an olive branch in its beak foreshadowed the fragrance of the good odour of Christ the Lord; now the Holy Spirit, coming in the likeness of a dove, reveals the Lord of mercy.


    Responsory

    ℟. Jesus, Light from Light, was revealed to us today when John baptized him in the river Jordan.* We believe that he was born of the Virgin Mary.
    ℣. The heavens above him opened, and the Father’s voice was heard.* We believe that he was born of the Virgin Mary.


    ________

    Let us pray.

    God and Father, light of all mankind,
    make our hearts radiant with the splendour of that light
    which long ago you shed on our fathers in the faith,
    and give your people the joy of lasting peace.
    Through our Lord Jesus Christ, your Son,
    who lives and reigns with you in the unity of the Holy Spirit,
    one God, for ever and ever.
    Amen.


    ________

    Let us praise the Lord.
    – Thanks be to God.


    Copyright © 1996-2020 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.

     

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