Thursday 7 January 2021
Thursday after Epiphany Sunday
or Saint Raymond of Penyafort, Priest
Office of Readings
Introduction (without Invitatory)
If this is the first Hour that you are reciting today, use the version with the Invitatory Psalm instead.
O God, come to our aid.
O Lord, make haste to help us.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen. Alleluia.
________
Hymn
Bethlehem, of noblest cities
none can once with thee compare:
thou alone the Lord from heaven
didst for us Incarnate bear.
Fairer than the sun at morning
was the star that told his birth;
to the lands their God announcing,
hid beneath a form of earth.
By its lambent beauty guided,
see, the eastern kings appear;
see them bend, their gifts to offer,
gifts of incense, gold and myrrh.
Solemn things of mystic meaning:
incense doth the God disclose;
gold a royal Child proclaimeth;
myrrh a future tomb foreshows.
Holy Jesu, in thy brightness
to the Gentile world displayed,
with the Father and the Spirit
endless praise to thee be paid.
________
Psalm 43 (44)
In time of defeat
“In all these trials, we triumph through the power of him who has shown his love for us” (Rom 8:37).
It was you who saved us, Lord: we will praise your name without ceasing.
We heard with our own ears, O God,
our fathers have told us the story
of the things you did in their days,
you yourself, in days long ago.
To plant them you uprooted the nations;
to let them spread you laid peoples low.
No sword of their own won the land;
no arm of their own brought them victory.
It was your right hand, your arm
and the light of your face; for you loved them.
It is you, my king, my God,
who granted victories to Jacob.
Through you we beat down our foes;
in your name we trampled down our aggressors.
For it was not in my bow that I trusted
nor yet was I saved by my sword:
it was you who saved us from our foes,
it was you who put our foes to shame.
All day long our boast was in God
and we praised your name without ceasing.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
It was you who saved us, Lord: we will praise your name without ceasing.
________
Psalm 43 (44)
Spare us, Lord, do not let your people be put to shame.
Yet now you have rejected us, disgraced us;
you no longer go forth with our armies.
You make us retreat from the foe
and our enemies plunder us at will.
You make us like sheep for the slaughter
and scatter us among the nations.
You sell your own people for nothing
and make no profit by the sale.
You make us the taunt of our neighbours,
the laughing-stock of all who are near.
Among the nations, you make us a byword,
among the peoples a thing of derision.
All day long my disgrace is before me;
my face is covered with shame
at the voice of the taunter, the scoffer,
at the sight of the foe and avenger.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Spare us, Lord, do not let your people be put to shame.
________
Psalm 43 (44)
Arise, Lord! Redeem us because of your love.
This befell us though we had not forgotten you,
though we had not been false to your covenant,
though we had not withdrawn our hearts;
though our feet had not strayed from your path.
Yet you have crushed us in a place of sorrows
and covered us with the shadow of death.
Had we forgotten the name of our God
or stretched out hands to another god,
would not God have found this out,
he who knows the secrets of the heart?
It is for you that we face death all day long
and are counted as sheep for the slaughter.
Awake, O Lord, why do you sleep?
Arise, do not reject us for ever!
Why do you hide your face
and forget our oppression and misery?
For we are brought down low to the dust;
our body lies prostrate on the earth.
Stand up and come to our help!
Redeem us because of your love!
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Arise, Lord! Redeem us because of your love.
Psalm-prayer
Lord, rise up and come to our aid; with your strong arm lead us to freedom, as you mightily delivered our forefathers. Since you are the king who knows the secrets of our hearts, fill them with the light of truth.
Or:
Lord Jesus, you foretold that we would share in the persecutions that brought you to a violent death. The Church formed at the cost of your precious blood is even now conformed to your Passion; may it be transformed, now and eternally, by the power of your resurrection.
________
℣. The Son of God has come, and has given us understanding.
℟. So that we know the true God.
________
The one-year and two-year cycles of readings are identical today.
First Reading
Isaiah 63:19-64:11
A plea for divine visitation
Oh, that you would tear the heavens open and come down
– at your Presence the mountains would melt,
as fire sets brushwood alight,
as fire causes water to boil –
to make known your name to your enemies,
and make the nations tremble at your Presence,
working unexpected miracles
such as no one has ever heard of before.
No ear has heard,
no eye has seen
any god but you act like this
for those who trust him.
You guide those who act with integrity
and keep your ways in mind.
You were angry when we were sinners;
we had long been rebels against you.
We were all like men unclean,
all that integrity of ours like filthy clothing.
We have all withered like leaves
and our sins blew us away like the wind.
No one invoked your name
or roused himself to catch hold of you.
For you hid your face from us
and gave us up to the power of our sins.
And yet, O Lord, you are our Father;
we the clay, you the potter,
we are all the work of your hand.
Do not let your anger go too far, O Lord,
or go on thinking of our sins for ever.
See, see, we are all your people;
your holy cities are a wilderness,
Zion a wilderness,
Jerusalem a desolation,
our holy and glorious Temple,
in which our fathers prayed to you,
is burnt to the ground;
all that gave us pleasure lies in ruins.
O Lord, can you go unmoved by all of this,
oppressing us beyond measure by your silence?
Responsory
Is 56:1, 52:5,7, 43:3; Mi 4:9
℟. Jerusalem, your salvation is near. Why are you so sorrow-stricken? Are your counsellors lost, that you should be disfigured by grief?* Do not be afraid, I will save you and set you free.
℣. I am the Lord your God, the Holy One of Israel, your Saviour.* Do not be afraid, I will save you and set you free.
________
Second Reading
A commentary on St John's gospel by St Cyril of Alexandria
The gift of the Holy Spirit to all mankind
In a plan of surpassing beauty, the Creator of the universe decreed the renewal of all things in Christ. In his design for restoring human nature to its original condition, he gave a promise that he would pour out on it the Holy Spirit along with his other gifts, for otherwise our nature could not enter once more into the peaceful and secure possession of those gifts.
He therefore appointed a time for the Holy Spirit to come upon us: this was the time of Christ’s coming. He gave this promise when he said: In those days, that is, the days of the Saviour, I will pour out a share of my Spirit on all mankind.
When the time came for this great act of unforced generosity, which revealed in our midst the only-begotten Son, clothed with flesh on this earth, a man born of woman, in accordance with Holy Scripture, God the Father gave the Spirit once again. Christ, as the first-fruits of our restored nature, was the first to receive the Spirit. John the Baptist bore witness to this when he said: I saw the Spirit coming down from heaven, and it rested on him.
Christ “received the Spirit” in so far as he was man, and in so far as man could receive the Spirit. He did so in such a way that, though he is the Son of God the Father, begotten of his substance, even before the incarnation, indeed before all ages, yet he was not offended at hearing the Father say to him after he had become man: You are my son; today I have begotten you.
The Father says of Christ, who was God, begotten of him before the ages, that he has been “begotten today,” for the Father is to accept us in Christ as his adopted children. The whole of our nature is present in Christ, in so far as he is man. So the Father can be said to give the Spirit again to the Son, though the Son possesses the Spirit as his own, in order that we may receive the Spirit in Christ. The Son therefore took to himself the seed of Abraham, as Scripture says, and became like his brothers in all things.
The only-begotten Son receives the Spirit, but not for his own advantage, for the Spirit is his, and is given in him and through him, as we have already said. He receives it to renew our nature in its entirety and to make it whole again, for in becoming man he took our entire nature to himself. If we reason correctly, and use also the testimony of Scripture, we can see that Christ did not receive the Spirit for himself, but rather for us in him, for it is also through Christ that all gifts come down to us.
Responsory
℟. I will be their God, and they shall be my people.* Then the nations will know that I, the Lord, sanctify Israel, when my sanctuary is in the midst of them for evermore.
℣. I will establish a new covenant with the house of Israel and with the house of Judah.* Then the nations will know that I, the Lord, sanctify Israel, when my sanctuary is in the midst of them for evermore.
________
Let us pray.
Through your Son, Lord God,
you shed eternal light on all mankind.
Give us grace to acknowledge the full splendour of our Redeemer,
so that, going from glory to glory,
we may come at length to your everlasting light.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
Amen.
________
Let us praise the Lord.
– Thanks be to God.
Copyright © 1996-2020 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.