Friday 8 January 2021
Friday after Epiphany Sunday
Office of Readings
Introduction (without Invitatory)
If this is the first Hour that you are reciting today, use the version with the Invitatory Psalm instead.
O God, come to our aid.
O Lord, make haste to help us.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen. Alleluia.
________
Hymn
Bethlehem, of noblest cities
none can once with thee compare:
thou alone the Lord from heaven
didst for us Incarnate bear.
Fairer than the sun at morning
was the star that told his birth;
to the lands their God announcing,
hid beneath a form of earth.
By its lambent beauty guided,
see, the eastern kings appear;
see them bend, their gifts to offer,
gifts of incense, gold and myrrh.
Solemn things of mystic meaning:
incense doth the God disclose;
gold a royal Child proclaimeth;
myrrh a future tomb foreshows.
Holy Jesu, in thy brightness
to the Gentile world displayed,
with the Father and the Spirit
endless praise to thee be paid.
________
Psalm 37 (38)
The plea of a sinner in great peril
“All his friends stood at a distance” (Lk 23:49).
Do not punish me, Lord, in your rage.
O Lord, do not rebuke me in your anger;
do not punish me, Lord, in your rage.
Your arrows have sunk deep in me;
your hand has come down upon me.
Through your anger all my body is sick:
through my sin, there is no health in my limbs.
My guilt towers higher than my head;
it is a weight too heavy to bear.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Do not punish me, Lord, in your rage.
________
Psalm 37 (38)
O Lord, you know all my longing.
My wounds are foul and festering,
the result of my own folly.
I am bowed and brought to my knees.
I go mourning all the day long.
All my frame burns with fever;
all my body is sick.
Spent and utterly crushed,
I cry aloud in anguish of heart.
O Lord, you know all my longing:
my groans are not hidden from you.
My heart throbs, my strength is spent;
the very light has gone from my eyes.
My friends avoid me like a leper;
those closest to me stand afar off.
Those who plot against my life lay snares;
those who seek my ruin speak of harm,
planning treachery all the day long.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
O Lord, you know all my longing.
________
Psalm 37 (38)
I confess my guilt to you, Lord; do not forsake me, my saviour.
But I am like the deaf who cannot hear,
like the dumb unable to speak.
I am like a man who hears nothing
in whose mouth is no defence.
I count on you, O Lord:
it is you, Lord God, who will answer.
I pray: ‘Do not let them mock me,
those who triumph if my foot should slip.’
For I am on the point of falling
and my pain is always before me.
I confess that I am guilty
and my sin fills me with dismay.
My wanton enemies are numberless
and my lying foes are many.
They repay me evil for good
and attack me for seeking what is right.
O Lord, do not forsake me!
My God, do not stay afar off!
Make haste and come to my help,
O Lord, my God, my saviour!
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
I confess my guilt to you, Lord; do not forsake me, my saviour.
Psalm-prayer
Do not abandon us, Lord our God; you did not forget the broken body of your Christ, nor the mockery his love received. We, your children, are weighed down with sin; give us the fullness of your mercy.
________
℣. In him was life.
℟. And the life was the light of men.
________
The one-year and two-year cycles of readings are identical today.
First Reading
Isaiah 65:13-25
A new heaven and a new earth
Thus speaks the Lord:
You shall see my servants eat
while you go hungry.
You shall see my servants drink
while you go thirsty.
You shall see my servants rejoice
while you are put to shame.
You shall hear my servants sing
for joy of heart,
while you will moan
for sadness of heart;
you will wail for distress of spirit.
My chosen ones will use as a curse the name you leave behind: May the Lord strike you dead. But my servants are to be given a new name. Whoever asks to be blessed on earth will ask to be blessed by the God of truth, and whoever takes oath on earth will take oath by the God of truth, for past troubles will be forgotten and hidden from my eyes. For now I create new heavens and a new earth, and the past will not be remembered, and will come no more to men’s minds. Be glad and rejoice for ever and ever for what I am creating, because I now create Jerusalem ‘Joy’ and her people ‘Gladness.’ I shall rejoice over Jerusalem and exult in my people. No more will the sound of weeping or the sound of cries be heard in her; in her, no more will be found the infant living a few days only, or the old man not living to the end of his days. To die at the age of a hundred will be dying young; not to live to be a hundred will be the sign of a curse. They will build houses and inhabit them, plant vineyards and eat their fruit. They will not build for others to live in, or plant so that others can eat. For my people shall live as long as trees, and my chosen ones wear out what their hands have made. They will not toil in vain or beget children to their own ruin, for they will be a race blessed by the Lord, and their children with them. Long before they call I shall answer; before they stop speaking I shall have heard. The wolf and the young lamb will feed together, the lion eat straw like the ox, and dust will be the serpent’s food. They will do no hurt, no harm on all my holy mountain, says the Lord.
Responsory
Rv 21:1,3-4
℟. I saw a new heaven and a new earth, and I heard a loud voice call from the throne,* Here God lives among men. He will make his home among them.
℣. God will wipe away all tears from their eyes, for the world of the past has gone.* Here God lives among men. He will make his home among them.
________
Second Reading
A sermon by St Maximus of Turin
The mystery of the Lord's baptism
The Gospel tells us that the Lord went to the Jordan River to be baptized and that he wished to consecrate himself in the river by signs from heaven.
Reason demands that this feast of the Lord’s baptism, which I think could be called the feast of his birthday, should follow soon after the Lord’s birthday, during the same season, even though many years intervened between the two events.
At Christmas he was born a man; today he is reborn sacramentally. Then he was born from the Virgin; today he is born in mystery. When he was born a man, his mother Mary held him close to her heart; when he is born in mystery, God the Father embraces him with his voice when he says: This is my beloved Son in whom I am well pleased: listen to him. The mother caresses the tender baby on her lap; the Father serves his Son by his loving testimony. The mother holds the child for the Magi to adore; the Father reveals that his Son is to be worshipped by all the nations.
That is why the Lord Jesus went to the river for baptism; that is why he wanted his holy body to be washed with Jordan’s water.
Someone might ask, “Why would a holy man desire baptism?” Listen to the answer: Christ is baptized, not to be made holy by the water, but to make the water holy, and by his cleansing to purify the waters which he touched. For the consecration of Christ involves a more significant consecration of the water.
For when the Saviour is washed, all water for our baptism is made clean, purified at its source for the dispensing of baptismal grace to the people of future ages. Christ is the first to be baptized, then, so that Christians will follow after him with confidence.
I understand the mystery as this. The column of fire went before the sons of Israel through the Red Sea so they could follow on their brave journey; the column went first through the waters to prepare a path for those who followed. As the apostle Paul said, what was accomplished then was the mystery of baptism. Clearly it was baptism in a certain sense when the cloud was covering the people and bringing them through the water.
But Christ the Lord does all these things: in the column of fire he went through the sea before the sons of Israel; so now, in the column of his body, he goes through baptism before the Christian people. At the time of the Exodus the column provided light for the people who followed; now it gives light to the hearts of believers. Then it made a firm pathway through the waters; now it strengthens the footsteps of faith in the bath of baptism.
Responsory
℟. John saw Jesus coming towards him. Look, he said, there is the Lamb of God.* It is he who takes away the sin of the world.
℣. He shall vindicate many, himself bearing the penalty of their guilt.* It is he who takes away the sin of the world.
________
Let us pray.
Almighty God and Father,
by the guidance of a star
you revealed the birth of the Saviour of the world.
Open our minds to that revelation,
and let it bear fruit in our lives.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
Amen.
________
Let us praise the Lord.
– Thanks be to God.
Copyright © 1996-2020 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.