Friday 8 January 2021
Friday after Epiphany Sunday
Spiritual Reading
Your Second Reading from the Office of Readings:
Friday after Epiphany Sunday
A sermon by St Maximus of Turin
The mystery of the Lord's baptism
The Gospel tells us that the Lord went to the Jordan River to be baptized and that he wished to consecrate himself in the river by signs from heaven.
Reason demands that this feast of the Lord’s baptism, which I think could be called the feast of his birthday, should follow soon after the Lord’s birthday, during the same season, even though many years intervened between the two events.
At Christmas he was born a man; today he is reborn sacramentally. Then he was born from the Virgin; today he is born in mystery. When he was born a man, his mother Mary held him close to her heart; when he is born in mystery, God the Father embraces him with his voice when he says: This is my beloved Son in whom I am well pleased: listen to him. The mother caresses the tender baby on her lap; the Father serves his Son by his loving testimony. The mother holds the child for the Magi to adore; the Father reveals that his Son is to be worshipped by all the nations.
That is why the Lord Jesus went to the river for baptism; that is why he wanted his holy body to be washed with Jordan’s water.
Someone might ask, “Why would a holy man desire baptism?” Listen to the answer: Christ is baptized, not to be made holy by the water, but to make the water holy, and by his cleansing to purify the waters which he touched. For the consecration of Christ involves a more significant consecration of the water.
For when the Saviour is washed, all water for our baptism is made clean, purified at its source for the dispensing of baptismal grace to the people of future ages. Christ is the first to be baptized, then, so that Christians will follow after him with confidence.
I understand the mystery as this. The column of fire went before the sons of Israel through the Red Sea so they could follow on their brave journey; the column went first through the waters to prepare a path for those who followed. As the apostle Paul said, what was accomplished then was the mystery of baptism. Clearly it was baptism in a certain sense when the cloud was covering the people and bringing them through the water.
But Christ the Lord does all these things: in the column of fire he went through the sea before the sons of Israel; so now, in the column of his body, he goes through baptism before the Christian people. At the time of the Exodus the column provided light for the people who followed; now it gives light to the hearts of believers. Then it made a firm pathway through the waters; now it strengthens the footsteps of faith in the bath of baptism.
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In other parts of the world and other calendars:
Saint Peter Thomas, Bishop
From 'The Life of St Peter Thomas' by his secretary Philip of Mézières
The patriarch's last days on earth
As the feast of Christmas drew near, my father presided in person at the divine services. In the middle of the night which ushered in the feast he made his way from the Carmelite monastery where he was staying to the cathedral of Famagosta for the solemn celebration of Matins. He celebrated with full solemnity the three Masses of Christmas, but was affected by the cold and caught an infection in the throat, for he was weakened by fasting and vigils and wore only light clothing, following the example of the holy fathers of the desert.
During the following days he offered Mass daily but was evidently trying to conceal his illness. On the Tuesday the fever became critical. He made a general and particular confession, and spoke affectionately with his household. Then turning to the cross he adored and kissed it, and with joined hands fervently asked forgiveness of all his confreres, a gesture which moved them to tears. “My brothers and friends,” he said, “what toils and dangers you have met with in my service – hunger and thirst, cold and unexpected trials. I have never given you the recognition or the recompense you deserve, and yet you were kind enough to bear with me and my shortcomings. How often for me you faced real risk of your lives! How can I repay you? Forgive me; I beg you to forgive me.”
Then he asked that the sacred Body of the Lord be brought to him, and he received communion with reverence and unfeigned faith. At the end of that day, at the sixth hour of the night, he asked that the bishop of Laodicea, who was vicar of the diocese of Famagosta, should come in his pontifical vestments accompanied by the clergy of the cathedral to anoint him with the oil of the sick. Meanwhile he summoned his own household and put on the symbols of his episcopal office. Despite his weakness he sought out the office of anointing with his own hand and, having found the right place, followed attentively the preliminary prayers. After this he lay down on some sackcloth spread on the ground and waited calmly for the arrival of the bishop.
When they heard the bishop coming with all his clergy he began to recite the penitential psalms in a loud clear voice suggestive of a man in full health: “Lord, rebuke me not in your anger.” With those around him making the responses he continued till about half way through the seven psalms. At last, however, his strength gave out, though his mind remained clear, and he signalled to his vicar-bishop to join in and support him, and thus the whole seven psalms were completed. As the vicar anointed him with the holy oil he managed to make all the responses of the ritual, striving to keep from the eyes of others the threadbare tunic and scapular he always wore.
When the anointing was finished, my father devoutly recited the Confiteor and received absolution from the bishop. He humbly asked forgiveness of him, his household and all the assisting clergy if he had in any way offended them in the exercise of his office; and at the same time he requested them to ask on his behalf the same pardon of all the inhabitants of Cyprus and elsewhere. Finally, he gave up his soul to the God who made him. It was the sixth day of January in the year of our salvation thirteen hundred and sixty-six.
Copyright © 1996-2020 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.