Sunday 7 February 2021
5th Sunday in Ordinary Time
Office of Readings
Introduction (without Invitatory)
If this is the first Hour that you are reciting today, use the version with the Invitatory Psalm instead.
O God, come to our aid.
O Lord, make haste to help us.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen. Alleluia.
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Hymn
Be thou my vision, O Lord of my heart,
Be all else but naught to me, save that thou art;
Be thou my best thought in the day and the night,
Both waking and sleeping, thy presence my light.
Be thou my wisdom, be thou my true word,
Be thou ever with me, and I with thee Lord;
Be thou my great Father, and I thy true son;
Be thou in me dwelling, and I with thee one.
Be thou my breastplate, my sword for the fight;
Be thou my whole armour, be thou my true might;
Be thou my soul’s shelter, be thou my strong tower:
O raise thou me heavenward, great Power of my power.
Riches I heed not, nor man’s empty praise:
Be thou mine inheritance now and always;
Be thou and thou only the first in my heart;
O Sovereign of Heaven, my treasure thou art.
High King of Heaven, thou Heaven’s bright sun,
O grant me its joys after victory is won!
Great heart of my own heart, whatever befall,
Still be my vision, O Ruler of all.
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Psalm 1
The two paths
“Blessed are those who placed their trust in the cross of the Lord and descended into the waters of baptism” (an unknown author of the 2nd century).
The cross of the Lord is become the tree of life for us.
Happy indeed is the man
who follows not the counsel of the wicked;
nor lingers in the way of sinners
nor sits in the company of scorners,
but whose delight is the law of the Lord
and who ponders his law day and night.
He is like a tree that is planted
beside the flowing waters,
that yields its fruit in due season
and whose leaves shall never fade;
and all that he does shall prosper.
Not so are the wicked, not so!
For they like winnowed chaff
shall be driven away by the wind.
When the wicked are judged they shall not stand,
nor find room among those who are just;
for the Lord guards the way of the just
but the way of the wicked leads to doom.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
The cross of the Lord is become the tree of life for us.
Psalm-prayer
Lord, you are the fullness of life, of holiness and of joy. Fill our days and nights with the love of your wisdom, that we may bear fruit in the beauty of holiness, like a tree watered by running streams.
Or:
We are like trees by flowing streams, for you, Lord, have placed us by the source of life, the cross of your Son. May we bear fruit for ever and be counted in the assembly of your saints.
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Psalm 2
The Messiah, king and victor
“They rose up together against your servant Jesus, whom you had anointed” (Acts 4:27).
It is I who have set up my king on Sion.
Why this tumult among nations,
among peoples this useless murmuring?
They arise, the kings of the earth,
princes plot against the Lord and his Anointed.
‘Come, let us break their fetters,
come, let us cast off their yoke.’
He who sits in the heavens laughs;
the Lord is laughing them to scorn.
Then he will speak in his anger,
his rage will strike them with terror.
‘It is I who have set up my king
on Sion, my holy mountain.’
I will announce the decree of the Lord:
The Lord said to me: ‘You are my Son.
It is I who have begotten you this day.
Ask and I shall bequeath you the nations,
put the ends of the earth in your possession.
With a rod of iron you will break them,
shatter them like a potter’s jar.’
Now, O kings, understand,
take warning, rulers of the earth;
serve the Lord with awe
and trembling, pay him your homage
lest he be angry and you perish;
for suddenly his anger will blaze.
Blessed are they who put their trust in God.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
It is I who have set up my king on Sion.
Psalm-prayer
Lord God, you gave the peoples of the world as the inheritance of your only Son; you crowned him as King of Zion, your holy city, and gave him your Church to be his Bride. As he proclaims the law of your eternal kingdom, may we serve him faithfully, and so share his royal power for ever.
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Psalm 3
The Lord is my protector
“He slept and took his rest, but he rose again from the dead, since the Lord was his protector” (St Irenaeus).
You, Lord, are my salvation and my glory: you lift up my head.
How many are my foes, O Lord!
How many are rising up against me!
How many are saying about me:
‘There is no help for him in God.’
But you, Lord, are a shield about me,
my glory, who lift up my head.
I cry aloud to the Lord.
He answers from his holy mountain.
I lie down to rest and I sleep.
I wake, for the Lord upholds me.
I will not fear even thousands of people
who are ranged on every side against me.
Arise, Lord; save me, my God,
you who strike my foes on the mouth,
you who break the teeth of the wicked!
O Lord of salvation, bless your people!
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
You, Lord, are my salvation and my glory: you lift up my head.
Psalm-prayer
Lord God, you heard the cry of your Son when he was oppressed and saved him from the sleep of death. Arise, Lord, help your Church. Be her shield so that she may hold up her head and radiate the glory of the resurrection.
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℣. Let the word of Christ dwell with you in all its richness.
℟. Teach and instruct one another, in all wisdom.
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Readings (official one-year cycle)
First Reading
Galatians 1:1-12
Paul’s Gospel
From Paul to the churches of Galatia, and from all the brothers who are here with me, an apostle who does not owe his authority to men or his appointment to any human being but who has been appointed by Jesus Christ and by God the Father who raised Jesus from the dead. We wish you the grace and peace of God our Father and of the Lord Jesus Christ, who in order to rescue us from this present wicked world sacrificed himself for our sins, in accordance with the will of God our Father, to whom be glory for ever and ever. Amen.
I am astonished at the promptness with which you have turned away from the one who called you and have decided to follow a different version of the Good News. Not that there can be more than one Good News; it is merely that some troublemakers among you want to change the Good News of Christ; and let me warn you that if anyone preaches a version of the Good News different from the one we have already preached to you, whether it be ourselves or an angel from heaven, he is to be condemned. I am only repeating what we told you before: if anyone preaches a version of the Good News different from the one you have already heard, he is to be condemned. So now whom am I trying to please – man, or God? Would you say it is men’s approval I am looking for? If I still wanted that, I should not be what I am – a servant of Christ.
The fact is, brothers, and I want you to realise this, the Good News I preached is not a human message that I was given by men, it is something I learnt only through a revelation of Jesus Christ.
Responsory
Ga 1:3-4,10
℟. Grace and peace be yours from God the Father and from our Lord Jesus Christ.* He it is who has given himself up for our sins.
℣. If, after all these years, I were still courting the favour of men, I should not be what I am, the slave of Christ.* He it is who has given himself up for our sins.
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Second Reading
From an explanation of Paul's letter to the Galatians by Saint Augustine, bishop
Let us understand the workings of God's grace
Paul writes to the Galatians to make them understand that by God’s grace they are no longer under the law. When the Gospel was preached to them, there were some among them of Jewish origin known as circumcisers – though they called themselves Christians – who did not grasp the gift they had received. They still wanted to be under the burden of the law. Now God had imposed that burden on those who were slaves to sin and not on servants of justice. That is to say, God had given a just law to unjust men in order to show them their sin, not to take it away. For sin is taken away only by the gift of faith that works through love. The Galatians had already received this gift, but the circumcisers claimed that the Gospel would not save them unless they underwent circumcision and were willing to observe also the other traditional Jewish rites.
The Galatians, therefore, began to question Paul’s preaching of the Gospel because he did not require Gentiles to follow Jewish observances as other apostles had done. Even Peter had yielded to the scandalised protests of the circumcisers. He pretended to believe that the Gospel would not save the Gentiles unless they fulfilled the burden of the law. But Paul recalled him from such dissimulation, as is shown in this very same letter. A similar issue arises in Paul’s letter to the Romans, but with an evident difference. Through his letter to them, Paul was able to resolve the strife and controversy that had developed between the Jewish and Gentile converts.
In the present letter Paul is writing to persons who were profoundly influenced and disturbed by the circumcisers. The Galatians had begun to believe them and to think that Paul had not preached rightly, since he had not ordered them to be circumcised. And so the Apostle begins by saying: I am amazed that you are so quickly deserting him who called you to the glory of Christ, and turning to another gospel.
After this there comes a brief introduction to the point at issue. But remember in the very opening of the letter Paul had said that he was an apostle not from men nor by any man, a statement that does not appear in any other letter of his. He is making it quite clear that the circumcisers, for their part, are not from God but from men, and that his authority in preaching the Gospel must be considered equal to that of the other apostles. For he was called to be an apostle not from men nor by any man, but through God the Father and his Son Jesus Christ.
Responsory
℟. The law was our tutor, bringing us to Christ, to find in faith our justification.* When faith comes, then we are no longer under the rule of a tutor.
℣. Until faith came, we were all being kept in bondage to the law, waiting for the faith that was one day to be revealed.* When faith comes, then we are no longer under the rule of a tutor.
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Vigils
If time allows, those who celebrate the Office of Readings of a Sunday (or solemnity, or feast of the Lord) on the evening before, or at the crack of dawn on the day itself, may enrich the celebration with three Old Testament canticles and a Gospel reading.
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Canticle
Te Deum
We praise you, O God:
we acclaim you as the Lord.
Everlasting Father,
all the world bows down before you.
All the angels sing your praise,
the hosts of heaven and all the angelic powers,
all the cherubim and seraphim
call out to you in unending song:
Holy, Holy, Holy,
is the Lord God of angel hosts!
The heavens and the earth are filled
with your majesty and glory.
The glorious band of apostles,
the noble company of prophets,
the white-robed army who shed their blood for Christ,
all sing your praise.
And to the ends of the earth
your holy Church proclaims her faith in you:
Father, whose majesty is boundless,
your true and only Son, who is to be adored,
the Holy Spirit sent to be our Advocate.
You, Christ, are the king of glory,
Son of the eternal Father.
When you took our nature to save mankind
you did not shrink from birth in the Virgin’s womb.
You overcame the power of death
opening the Father’s kingdom to all who believe in you.
Enthroned at God’s right hand in the glory of the Father,
you will come in judgement according to your promise.
You redeemed your people by your precious blood.
Come, we implore you, to our aid.
Grant us with the saints
a place in eternal glory.
The final part of the hymn may be omitted:
Lord, save your people
and bless your inheritance.
Rule them and uphold them
for ever and ever.
Day by day we praise you:
we acclaim you now and to all eternity.
In your goodness, Lord, keep us free from sin.
Have mercy on us, Lord, have mercy.
May your mercy always be with us, Lord,
for we have hoped in you.
In you, Lord, we put our trust:
we shall not be put to shame.
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Let us pray.
Guard your family, Lord,
with constant loving care,
for in your divine grace
we place our only hope.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
Amen.
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Let us praise the Lord.
– Thanks be to God.
Copyright © 1996-2021 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.