Friday 19 March 2021
Saint Joseph, husband of the Blessed Virgin Mary - Solemnity
Office of Readings
Introduction (without Invitatory)
If this is the first Hour that you are reciting today, use the version with the Invitatory Psalm instead.
O God, come to our aid.
O Lord, make haste to help us.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
________
Hymn
Lord, who throughout these forty days
for us didst fast and pray,
teach us with thee to mourn our sins,
and close by thee to stay.
As thou with Satan didst contend
and didst the victory win,
O give us strength in thee to fight,
in thee to conquer sin.
As thou didst hunger bear, and thirst,
so teach us, gracious Lord,
to die to self, and chiefly live
by thy most holy word.
And through these days of penitence,
and through thy Passiontide,
yea, evermore in life and death,
Jesus, with us abide.
Abide with us, that so, this life
of suffering overpast,
an Easter of unending joy
we may attain at last.
________
Psalm 20 (21)
Thanksgiving for victory
“He accepted human life, so that he could rise from the dead and live for ever and ever” (St Irenaeus).
The angel of the Lord appeared to Joseph and said: ‘Joseph, son of David, do not be afraid to take Mary home as your wife: she will give birth to a son, and you must call his name Jesus.’
O Lord, your strength gives joy to the king;
how your saving help makes him glad!
You have granted him his heart’s desire;
you have not refused the prayer of his lips.
You came to meet him with the blessings of success,
you have set on his head a crown of pure gold.
He asked you for life and this you have given,
days that will last from age to age.
Your saving help has given him glory.
You have laid upon him majesty and splendour,
you have granted your blessings to him for ever.
You have made him rejoice with the joy of your presence.
The king has put his trust in the Lord:
through the mercy of the Most High he shall stand firm.
O Lord, arise in your strength;
we shall sing and praise your power.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
The angel of the Lord appeared to Joseph and said: ‘Joseph, son of David, do not be afraid to take Mary home as your wife: she will give birth to a son, and you must call his name Jesus.’
Psalm-prayer
Father, you have given us life on this earth and have met us with the grace of redemption. Bestow your greatest blessing on us, the fullness of eternal life.
Or:
Lord, you have given your Son a crown of precious stones. Bless your Church that your people may overcome hardship and rejoice in your power and glory.
________
Psalm 91 (92):2-9
Praise of God, the Creator
“The deeds of God’s only Son are praised” (St Athanasius).
Joseph arose from sleep and did what the angel of the Lord had told him to do: he took Mary as his wife.
It is good to give thanks to the Lord,
to make music to your name, O Most High,
to proclaim your love in the morning
and your truth in the watches of the night,
on the ten-stringed lyre and the lute,
with the murmuring sound of the harp.
Your deeds, O Lord, have made me glad;
for the work of your hands I shout with joy.
O Lord, how great are your works!
How deep are your designs!
The foolish man cannot know this
and the fool cannot understand.
Though the wicked spring up like grass
and all who do evil thrive,
they are doomed to be eternally destroyed.
But you, Lord, are eternally on high.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Joseph arose from sleep and did what the angel of the Lord had told him to do: he took Mary as his wife.
________
Psalm 91 (92):10-16
Joseph set out from Nazareth and went up to the city of David called Bethlehem, to be registered with Mary.
See how your enemies perish;
all doers of evil are scattered.
To me you give the wild ox’s strength;
you anoint me with the purest oil.
My eyes looked in triumph on my foes;
my ears heard gladly of their fall.
The just will flourish like the palm-tree
and grow like a Lebanon cedar.
Planted in the house of the Lord
they will flourish in the courts of our God,
still bearing fruit when they are old,
still full of sap, still green,
to proclaim that the Lord is just.
In him, my rock, there is no wrong.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Joseph set out from Nazareth and went up to the city of David called Bethlehem, to be registered with Mary.
Psalm-prayer
Take our shame away from us, Lord, and make us rejoice in your saving works. May all who have been chosen by your Son always abound in works of faith, hope and love in your service.
Or:
Lord Jesus Christ, you taught your disciples that the Father is glorified by good works. Uproot your enemies even if they should grow as thick as weeds, and make us flourish in your courts and always remain in you as you are in the Father. May we bring forth a rich harvest in the radiance of your light.
________
℣. The virtuous man will bloom like the lily.
℟. He will grow for ever before the Lord.
________
The one-year and two-year cycles of readings are identical today.
First Reading
Hebrews 11:1-16
Only faith can guarantee the blessings that we hope for, or prove the existence of the realities that at present remain unseen. It was for faith that our ancestors were commended.
It is by faith that we understand that the world was created by one word from God, so that no apparent cause can account for the things we can see.
It was because of his faith that Abel offered God a better sacrifice than Cain, and for that he was declared to be righteous when God made acknowledgement of his offerings. Though he is dead, he still speaks by faith.
It was because of his faith that Enoch was taken up and did not have to experience death: he was not to be found because God had taken him. This was because before his assumption it is attested that he had pleased God. Now it is impossible to please God without faith, since anyone who comes to him must believe that he exists and rewards those who try to find him.
It was through his faith that Noah, when he had been warned by God of something that had never been seen before, felt a holy fear and built an ark to save his family. By his faith the world was convicted, and he was able to claim the righteousness which is the reward of faith.
It was by faith that Abraham obeyed the call to set out for a country that was the inheritance given to him and his descendants, and that he set out without knowing where he was going. By faith he arrived, as a foreigner, in the Promised Land, and lived there as if in a strange country, with Isaac and Jacob, who were heirs with him of the same promise. They lived there in tents while he looked forward to a city founded, designed and built by God.
It was equally by faith that Sarah, in spite of being past the age, was made able to conceive, because she believed that he who had made the promise would be faithful to it. Because of this, there came from one man, and one who was already as good as dead himself, more descendants than could be counted, as many as the stars of heaven or the grains of sand on the seashore.
All these died in faith, before receiving any of the things that had been promised, but they saw them in the far distance and welcomed them, recognising that they were only strangers and nomads on earth. People who use such terms about themselves make it quite plain that they are in search of their real homeland. They can hardly have meant the country they came from, since they had the opportunity to go back to it; but in fact they were longing for a better homeland, their heavenly homeland. That is why God is not ashamed to be called their God, since he has founded the city for them.
Responsory
℟. No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God;* that is why his faith was counted as righteousness.
℣. Faith and deeds worked together; his faith became perfect by what he did:* that is why his faith was counted as righteousness.
________
Second Reading
From a sermon by Saint Bernardine of Siena, priest
The faithful foster-father and guardian
There is a general rule concerning all special graces granted to any human being. Whenever the divine favour chooses someone to receive a special grace, or to accept a lofty vocation, God adorns the person chosen with all the gifts of the Spirit needed to fulfil the task at hand.
This general rule is especially verified in the case of Saint Joseph, the foster-father of our Lord and the husband of the Queen of our world, enthroned above the angels. He was chosen by the eternal Father as the trustworthy guardian and protector of his greatest treasures, namely, his divine Son and Mary, Joseph’s wife. He carried out this vocation with complete fidelity until at last God called him, saying: “Good and faithful servant enter into the joy of your Lord.”
What then is Joseph’s position in the whole Church of Christ? Is he not a man chosen and set apart? Through him and, yes, under him, Christ was fittingly and honourably introduced into the world. Holy Church in its entirety is indebted to the Virgin Mother because through her it was judged worthy to receive Christ. But after her we undoubtedly owe special gratitude and reverence to Saint Joseph.
In him the Old Testament finds its fitting close. He brought the noble line of patriarchs and prophets to its promised fulfilment. What the divine goodness had offered as a promise to them, he held in his arms.
Obviously, Christ does not now deny to Joseph that intimacy, reverence and very high honour which he gave him on earth, as a son to his father. Rather we must say that in heaven Christ completes and perfects all that he gave at Nazareth.
Now we can see how the last summoning words of the Lord appropriately apply to Saint Joseph: “Enter into the joy of your Lord.” In fact, although the joy of eternal happiness enters into the soul of a man, the Lord preferred to say to Joseph: “Enter into joy.” His intention was that the words should have a hidden spiritual meaning for us. They convey not only that this holy man possesses an inward joy, but also that it surrounds him and engulfs him like an infinite abyss.
Remember us, Saint Joseph, and plead for us to your foster-child. Ask your most holy bride, the Virgin Mary, to look kindly upon us, since she is the mother of him who with the Father and the Holy Spirit lives and reigns eternally. Amen.
Responsory
℟. God has made me a father to the king, and lord over all his household;* he has lifted me up to preserve the lives of many people.
℣. The Lord has been my protector and helper; he has become my saviour;* he has lifted me up to preserve the lives of many people.
________
Canticle
Te Deum
We praise you, O God:
we acclaim you as the Lord.
Everlasting Father,
all the world bows down before you.
All the angels sing your praise,
the hosts of heaven and all the angelic powers,
all the cherubim and seraphim
call out to you in unending song:
Holy, Holy, Holy,
is the Lord God of angel hosts!
The heavens and the earth are filled
with your majesty and glory.
The glorious band of apostles,
the noble company of prophets,
the white-robed army who shed their blood for Christ,
all sing your praise.
And to the ends of the earth
your holy Church proclaims her faith in you:
Father, whose majesty is boundless,
your true and only Son, who is to be adored,
the Holy Spirit sent to be our Advocate.
You, Christ, are the king of glory,
Son of the eternal Father.
When you took our nature to save mankind
you did not shrink from birth in the Virgin’s womb.
You overcame the power of death
opening the Father’s kingdom to all who believe in you.
Enthroned at God’s right hand in the glory of the Father,
you will come in judgement according to your promise.
You redeemed your people by your precious blood.
Come, we implore you, to our aid.
Grant us with the saints
a place in eternal glory.
The final part of the hymn may be omitted:
Lord, save your people
and bless your inheritance.
Rule them and uphold them
for ever and ever.
Day by day we praise you:
we acclaim you now and to all eternity.
In your goodness, Lord, keep us free from sin.
Have mercy on us, Lord, have mercy.
May your mercy always be with us, Lord,
for we have hoped in you.
In you, Lord, we put our trust:
we shall not be put to shame.
________
Let us pray.
Almighty God,
at the beginnings of our salvation,
when Mary conceived your Son and brought him forth in to the world,
you placed them under Joseph’s watchful care.
May his prayer still help your Church
to be an equally faithful guardian of your mysteries
and a sign of Christ to mankind.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
Amen.
________
Let us praise the Lord.
– Thanks be to God.
________
The week’s sequence of readings from Scripture has been interrupted today, because today’s feast has a First Reading of its own.
The reading you would otherwise have seen is shown below. It is perfectly reasonable (and encouraged) to join it on to yesterday’s or tomorrow’s First Reading, if it goes well with one of them and you think this is a sensible way of avoiding a gap.
Numbers 14:1-25
The people complain; Moses intercedes
At this, the whole community raised their voices and cried aloud, and the people wailed all that night. Then all the sons of Israel grumbled against Moses and Aaron, and the whole community said, ‘Would that we had died in the land of Egypt, or at least that we had died in this wilderness! Why does the Lord bring us to this land, only to have us fall by the sword, and our wives and young children seized as booty? Should we not do better to go back to Egypt?’ And they said to one another, ‘Let us appoint a leader and go back to Egypt.’ Before the whole assembled community of the sons of Israel, Moses and Aaron fell down, face to the ground. Joshua son of Nun and Caleb son of Jephunneh, two of those who had reconnoitred the country, tore their garments; and they said to the entire community of the sons of Israel, ‘The land we went to reconnoitre is a good land, an excellent land. If the Lord is pleased with us, he will lead us into this land and give it to us. It is a land where milk and honey flow. Do not rebel against the Lord. And do not be afraid of the people of this land; we shall gobble them up. Their tutelary shadow has gone from them so long as the Lord is with us. Do not be afraid of them.’
The entire community was talking of stoning them, when the glory of the Lord appeared at the Tent of Meeting to all the sons of Israel. And the Lord said to Moses: ‘How long will this people insult me? How long will they refuse to believe in me despite the signs I have worked among them? I will strike them with pestilence and disown them. And of you I shall make a new nation, greater and mightier than they are.’
Moses answered the Lord: ‘But the Egyptians already know that you, by your own power, have brought this people out from their midst. They have said as much to the inhabitants of this country. They already know that you, the Lord, are in the midst of this people, and that you show yourself to them face to face; that it is you, the Lord, whose cloud stands over them, that you go before them in a pillar of cloud by day and a pillar of fire by night. If you destroy this people now as if it were one man, then the nations who have heard about you will say, “The Lord was not able to bring this people into the land he swore to give them, and so he has slaughtered them in the wilderness.” No, my Lord! It is now you must display your power, according to those words you spoke, “The Lord is slow to anger and rich in graciousness, forgiving faults and transgression, and yet letting nothing go unchecked, punishing the father’s fault in the sons to the third and fourth generation.” In the abundance, then, of your graciousness, forgive the sin of this people, as you have done from Egypt until now.’
The Lord said, ‘I forgive them as you ask. But – as I live, and as the glory of the Lord fills all the earth – of all the men who have seen my glory and the signs that I worked in Egypt and in the wilderness, who have put me to the test ten times already and not obeyed my voice, not one shall see the land I swore to give their fathers. Not one of those who slight me shall see it. But my servant Caleb is of another spirit. Because he has obeyed me perfectly, I will bring him into the land he has entered, and his race shall possess it. (The Amalekite and the Canaanite dwell in the plain.) Tomorrow you will turn about and go back into the wilderness, in the direction of the Sea of Suph.’
Copyright © 1996-2021 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.