Monday 5 April 2021
Easter Monday
Spiritual Reading
Your Second Reading from the Office of Readings:
Easter Monday
From an Easter homily by Melito of Sardis, bishop
The Easter praise of Christ
We should understand, beloved, that the paschal mystery is at once old and new, transitory and eternal, corruptible and incorruptible, mortal and immortal. In terms of the Law it is old, in terms of the Word it is new. In its figure it is passing, in its grace it is eternal. It is corruptible in the sacrifice of the lamb, incorruptible in the eternal life of the Lord. It is mortal in his burial in the earth, immortal in his resurrection from the dead.
The Law indeed is old, but the Word is new. The type is transitory, but grace is eternal. The lamb was corruptible, but the Lord is incorruptible. He was slain as a lamb; he rose again as God. He was led like a sheep to the slaughter, yet he was not a sheep. He was silent as a lamb, yet he was not a lamb. The type has passed away; the reality has come. The lamb gives place to God, the sheep gives place to a man, and the man is Christ, who fills the whole of creation. The sacrifice of the lamb, the celebration of the Passover, and the prescriptions of the Law have been fulfilled in Jesus Christ. Under the old Law, and still more under the new dispensation, everything pointed towards him.
Both the Law and the Word came forth from Zion and Jerusalem, but now the Law has given place to the Word, the old to the new. The commandment has become grace, the type a reality. The lamb has become a Son, the sheep a man, and man, God.
The Lord, though he was God, became man. He suffered for the sake of those who suffer, he was bound for those in bonds, condemned for the guilty, buried for those who lie in the grave; but he rose from the dead, and cried aloud: Who will contend with me? Let him confront me. I have freed the condemned, brought the dead back to life, raised men from their graves. Who has anything to say against me? I, he said, am the Christ; I have destroyed death, triumphed over the enemy, trampled hell underfoot, bound the strong one, and taken men up to the heights of heaven: I am the Christ.
Come, then, all you nations of men, receive forgiveness for the sins that defile you. I am your forgiveness. I am the Passover that brings salvation. I am the lamb who was immolated for you. I am your ransom, your life, your resurrection, your light, I am your salvation and your king. I will bring you to the heights of heaven. With my own right hand I will raise you up, and I will show you the eternal Father.
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On this date in other years:
Saint Vincent Ferrer, Priest
From the St Vincent Ferrer altarpiece (c.1464) at the church of Santi Giovanni e Paolo, Venice, by Giovanni Bellini (1430-1516).
A treatise on the spiritual life by St Vincent Ferrer
How to preach
In sermons and talks, use simple language and a homely conversational style to explain each particular point. As far as you can, give plenty of examples; then, whoever has committed that particular sin will have his conscience pricked, as though you were preaching to him alone. But it must be done in such a way that your words do not appear to come from a soul full of pride or scorn. Speak rather out of the depths of love and fatherly care, like a father suffering for his sinful children, as if they were gravely ill, or trapped in a deep pit, whom he is trying to draw out and set free, and look after like a mother. You must be like one who delights in their progress, and in the glory in heaven that they are hoping for.
Such a style usually has a good effect on a congregation. For to speak of virtues and vices in general terms evokes little response from listeners.
Similarly in confession, whether you are gently comforting the timid, or more sternly putting the fear of God into the hardened sinner, you must always show the deepest love, so that the sinner always feels that your words come out of pure love. In this way, your words of sweetness and love will have a more penetrating effect.
But in your desire to be of use to the souls of your neighbours, you must first of all have recourse to God with your whole heart, and simply make this request of him. Ask him in his goodness to pour into you that love in which is the sum of all virtues, through which you may be able to achieve what you desire.
Copyright © 1996-2021 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.