Tuesday 6 July 2021
Tuesday of week 14 in Ordinary Time
or Saint Maria Goretti, Virgin, Martyr
Office of Readings
Introduction (without Invitatory)
If this is the first Hour that you are reciting today, use the version with the Invitatory Psalm instead.
O God, come to our aid.
O Lord, make haste to help us.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen. Alleluia.
________
Hymn
O God of truth and Lord of power,
whose word their course to things assigns,
whose splendour lights the morning hour,
whose fiery sun at noonday shines:
Within us quench the flames of strife,
the harmful heat of passion quell;
give health of body to our life
and give true peace of soul as well.
In this, most loving Father, hear,
and Christ, co-equal Son, our prayer:
with Holy Ghost, one Trinity,
you reign for all eternity.
________
Psalm 36 (37):1-11
The fate of the evil and the righteous
“Blessed are the gentle: they shall have the earth for their heritage” (Mt 5:5).
Commit your life to the Lord, and he will act on your behalf.
Do not fret because of the wicked;
do not envy those who do evil,
for they wither quickly like grass
and fade like the green of the fields.
If you trust in the Lord and do good,
then you will live in the land and be secure.
If you find your delight in the Lord,
he will grant your heart’s desire.
Commit your life to the Lord,
trust in him and he will act,
so that your justice breaks forth like the light,
your cause like the noon-day sun.
Be still before the Lord and wait in patience;
do not fret at the man who prospers;
a man who makes evil plots
to bring down the needy and the poor.
Calm your anger and forget your rage;
do not fret, it only leads to evil.
For those who do evil shall perish;
the patient shall inherit the land.
A little longer – and the wicked shall have gone.
Look at his place, he is not there.
But the humble shall own the land
and enjoy the fullness of peace.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Commit your life to the Lord, and he will act on your behalf.
________
Psalm 36 (37):12-29
Turn away from evil and do good: the Lord will support the just.
The wicked man plots against the just
and gnashes his teeth against him;
but the Lord laughs at the wicked
for he sees that his day is at hand.
The sword of the wicked is drawn,
his bow is bent to slaughter the upright.
Their sword shall pierce their own hearts
and their bows shall be broken to pieces.
The just man’s few possessions
are better than the wicked man’s wealth;
for the power of the wicked shall be broken
and the Lord will support the just.
He protects the lives of the upright,
their heritage will last for ever.
They shall not be put to shame in evil days,
in time of famine their food shall not fail.
But all the wicked shall perish
and all the enemies of the Lord.
They are like the beauty of the meadows,
they shall vanish, they shall vanish like smoke.
The wicked man borrows without repaying,
but the just man is generous and gives.
Those blessed by the Lord shall own the land,
but those he has cursed shall be destroyed.
The Lord guides the steps of a man
and makes safe the path of one he loves.
Though he stumble he shall never fall
for the Lord holds him by the hand.
I was young and now I am old,
but I have never seen the just man forsaken
nor his children begging for bread.
All the day he is generous and lends
and his children become a blessing.
Then turn away from evil and do good
and you shall have a home for ever;
for the Lord loves justice
and will never forsake his friends.
The unjust shall be wiped out for ever
and the children of the wicked destroyed.
The just shall inherit the land;
there they shall live for ever.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Turn away from evil and do good: the Lord will support the just.
________
Psalm 36 (37):30-40
Wait for the Lord, keep to his way.
The just man’s mouth utters wisdom
and his lips speak what is right;
the law of his God is in his heart,
his steps shall be saved from stumbling.
The wicked man watches for the just
and seeks occasion to kill him.
The Lord will not leave him in his power
nor let him be condemned when he is judged.
Then wait for the Lord, keep to his way.
It is he who will free you from the wicked,
raise you up to possess the land
and see the wicked destroyed.
I have seen the wicked triumphant,
towering like a cedar of Lebanon.
I passed by again; he was gone.
I searched; he was nowhere to be found.
See the just man, mark the upright,
for the peaceful man a future lies in store,
but sinners shall all be destroyed.
No future lies in store for the wicked.
The salvation of the just comes from the Lord,
their stronghold in time of distress.
The Lord helps them and delivers them
and saves them: for their refuge is in him.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Wait for the Lord, keep to his way.
Psalm-prayer
You proclaimed the poor to be blessed, Lord Jesus, for the kingdom of heaven is given to them. Fill us generously with your gifts. Teach us to put our trust in the Father and to seek his kingdom first of all rather than imitate the powerful and envy the rich.
________
℣. Teach me goodness and discernment and knowledge.
℟. I trust in your commands.
________
Readings (official one-year cycle)
First Reading
2 Samuel 18:6-17,24-19:5
Absalom’s death; David’s sorrow
The troops marched out to take the field against Israel, and battle was joined in the Forest of Ephraim. There Israel’s army was beaten by David’s followers; it was a great defeat that day, with twenty thousand casualties. The fighting spread throughout the region and, of the troops, the forest claimed more victims that day than the sword.
Absalom happened to run into some of David’s followers. Absalom was riding a mule and the mule passed under the thick branches of a great oak. Absalom’s head caught fast in the oak and he was left hanging between heaven and earth, while the mule he was riding went on. Someone saw this and told Joab. ‘I have just seen Absalom’ he said ‘hanging from an oak.’ Joab said to the man who told him, ‘If you saw him, why did you not strike him to the ground then and there? I would have taken it on myself to give you ten silver shekels and a belt too.’ But the man answered Joab, ‘Even were I to feel the weight of a thousand silver shekels in my hand, I would not lift my hand against the king’s son. In our own hearing the king gave you and Abishai and Ittai these orders, “For my sake spare young Absalom.” Had I acted treacherously, thus endangering my life, nothing is hidden from the king, and you yourself would have stood by idle.’ Then Joab said, ‘I cannot waste my time with you like this.’ And he took three lances in his hand and thrust them into Absalom’s heart while he was still alive there in the oak tree. Then ten soldiers, Joab’s armour-bearers, stepped forward, cut Absalom down and finished him off.
Then Joab had the trumpet sounded and the troops stopped pursuing Israel, for Joab held the troops back. They took Absalom, flung him into a deep pit in the forest and reared a great cairn over him. All the Israelites had fled, each man to his tent.
David was sitting between the two gates. The lookout had gone up to the roof of the gate, on the ramparts; he looked up and saw a man running all by himself. The watch called out to the king and told him. The king said, ‘If he is by himself, he has good news to tell.’ As the man drew still nearer, the watch saw another man running, and the watch who was on top of the gate called out, ‘Here comes another man running by himself. David said, ‘He too is a bearer of good news.’ The watchman said, ‘I recognise the way the first man runs; Ahimaaz son of Zadok runs like that.’ ‘He is a good man’ the king said ‘and he comes with good news.’
Ahimaaz approached the king. ‘All hail!’ he said, and bowed down before the king with his face to the earth. ‘Blessed be the Lord your God’ he said ‘who has handed over the men who rebelled against my lord the king!’ ‘Is all well with young Absalom?’ the king asked. Ahimaaz replied, ‘I saw there was a great uproar when Joab despatched your servant, but I do not know what it was.’ The king said, ‘Move aside and stand there.’ He moved aside and stood waiting.
Then the Cushite arrived. ‘Good news for my lord the king!’ cried the Cushite. ‘The Lord has vindicated your cause today by ridding you of all who rebelled against you.’ ‘Is all well with young Absalom?’ the king asked the Cushite. ‘May the enemies of my lord the king’ the Cushite answered ‘and all who rebelled against you to your hurt, share the lot of that young man.’
The king shuddered. He went up to the room over the gate and burst into tears, and weeping said, ‘My son Absalom! My son! My son Absalom! Would I had died in your place! Absalom, my son, my son!’ Word was brought to Joab, ‘The king is now weeping and mourning for Absalom.’ And the day’s victory was turned to mourning for all the troops, because they learned that the king was grieving for his son. And the troops returned stealthily that day to the town, as troops creep back ashamed when routed in battle. The king had veiled his face and was crying aloud, ‘My son Absalom! Absalom, my son, my son!’
Responsory
Ps 55:12-13,20, 41:9; 2 S 18:33
℟. It was no enemy that taunted me, or I should have avoided him.* It was you, a man of my own sort, with whom I kept pleasant company, who have turned against me.
℣. The king was deeply moved, and went up to the chamber over the gate and wept, and as he went, he said:* It was you, a man of my own sort, with whom I kept pleasant company, who have turned against me.
________
Second Reading
From a discourse of St Augustine on Psalm 32
Whether they like it or not, those who are outside the church are our brothers
We entreat you, brothers, as earnestly as we are able, to have charity, not only for one another, but also for those who are outside the Church. Of these some are still pagans, who have not yet made an act of faith in Christ. Others are separated, insofar as they are joined with us in professing faith in Christ, our head, but are yet divided from the unity of his body. My friends, we must grieve over these as over our brothers; and they will only cease to be so when they no longer say our Father.
The prophet refers to some men saying: When they say to you: You are not our brothers, you are to tell them: You are our brothers. Consider whom he intended by these words. Were they the pagans? Hardly; for nowhere either in Scripture or in our traditional manner of speaking do we find them called our brothers. Nor could it refer to the Jews, who do not believe in Christ. Read Saint Paul and you will see that when he speaks of “brothers,” without any qualification, he refers always to Christians. For example, he says: Why do you judge your brother or why do you despise your brother? And again: You perform iniquity and common fraud, and this against your brothers.
Those then who tell us: You are not our brothers, are saying that we are pagans. That is why they want to baptize us again, claiming that we do not have what they can give. Hence their error of denying that we are their brothers. Why then did the prophet tell us: Say to them: You are our brothers? It is because we acknowledge in them that which we do not repeat. By not recognising our baptism, they deny that we are their brothers; on the other hand, when we do not repeat their baptism but acknowledge it to be our own, we are saying to them: You are our brothers.
If they say, “Why do you seek us? What do you want of us?” we should reply: You are our brothers. They may say, “Leave us alone. We have nothing to do with you.” But we have everything to do with you, for we are one in our belief in Christ; and so we should be in one body, under one head.
And so, dear brothers, we entreat you on their behalf, in the name of the very source of our love, by whose milk we are nourished, and whose bread is our strength, in the name of Christ our Lord and his gentle love. For it is time now for us to show them great love and abundant compassion by praying to God for them. May he one day give them a clear mind to repent and to realise that they have nothing now but the sickness of their hatred, and the stronger they think they are, the weaker they become. We entreat you then to pray for them, for they are weak, given to the wisdom of the flesh, to fleshly and carnal things, but yet they are our brothers. They celebrate the same sacraments as we, not indeed with us, but still the same. They respond with the same Amen, not with us, but still the same. And so pour out your hearts for them in prayer to God.
Responsory
℟. I implore you, for the sake of the Lord, to lead a life worthy of your vocation.* Do all you can to preserve the unity of the Spirit, in the bond of peace.
℣. There is one Body, one Spirit, just as you were all called into one and the same hope when you were called.* Do all you can to preserve the unity of the Spirit, in the bond of peace.
________
Let us pray.
Lord God,
when our world lay in ruins,
you raised it up again on the foundation of your Son’s Passion and Death.
Give us grace to rejoice in the freedom from sin which he gained for us,
and bring us to everlasting joy.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
Amen.
________
Let us praise the Lord.
– Thanks be to God.
Copyright © 1996-2021 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.