Wednesday 11 August 2021
Saint Clare, Virgin
on Wednesday of week 19 in Ordinary Time
Spiritual Reading
Your Second Reading from the Office of Readings:
Saint Clare, Virgin
From a fresco (1322–1326) by Simone Martini (1284-1344), in the Lower basilica of San Francesco, Assisi.
A letter of St Clare to Blessed Agnes of Prague
Consider the poverty, humility and charity of Christ
Happy the soul to whom it is given to attain this life with Christ, to cleave with all one’s heart to him whose beauty all the heavenly hosts behold forever, whose love inflames our love, the contemplation of whom is our refreshment, whose graciousness is our delight, whose gentleness fills us to overflowing, whose remembrance makes us glow with happiness, whose fragrance revives the dead, the glorious vision of whom will be the happiness of all the citizens of the heavenly Jerusalem. For he is the brightness of eternal glory, the splendour of eternal light, the mirror without spot.
Look into that mirror daily, O queen and spouse of Jesus Christ, and ever study therein your countenance, that within and without you may adorn yourself with all manner of virtues, and clothe yourself with the flowers and garments that become the daughter and chaste spouse of the most high King. In that mirror are reflected poverty, holy humility and ineffable charity, as, with the grace of God, you may perceive.
Gaze first upon the poverty of Jesus, placed in a manger, wrapped in swaddling clothes. What marvellous humility! What astounding poverty! The King of angels, Lord of heaven and earth, is laid in a manger. Consider next the humility, the blessed poverty, the untold labours and burdens which he endured for the redemption of the human race. Then look upon the unutterable charity with which he willed to suffer on the tree of the cross and to die thereon the most shameful kind of death. This mirror, Christ himself, fixed upon the wood of the cross, bade the passers-by consider these things: ‘All you who pass this way look and see if there is any sorrow like my sorrow.’ With one voice and one mind let us answer him as he cries and laments, saying in his own words: ‘I will be mindful and remember and my soul shall languish within me.’ Thus, O queen of the heavenly King, may you ever burn more ardently with the fire of this love.
Contemplate further the indescribable joys, the wealth and unending honours of the King, and sighing after them with great longing, cry to him: ‘Draw me after you: we shall run to the fragrance of your perfumes, O heavenly bridegroom.’ I will run and faint not until you bring me into the wine cellar, until your left hand be under my head and your right hand happily embrace me and you kiss me with the kiss of your mouth.
In such contemplation be mindful of your poor little mother and know that I have inscribed your happy memory indelibly on the tablets of my heart, holding you dearer than all others.
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The ferial reading for today:
Wednesday of week 19 in Ordinary Time
From a discourse on the psalms by Saint Augustine, bishop
Come, let us go up to the mountain of the Lord
As we have heard, so also have we seen. Truly blessed Church! You have both heard and seen. You have heard the promises, and you see their fulfilment; you have heard in prophecy, and you see in the Gospel. Yes, all that has now been brought to completion was prophesied in times past. Raise up your eyes, then, and cast your gaze around the world. See God’s people, your heritage, spread to the ends of the earth. See the Scripture now fulfilled: All the kings of the earth will adore him, all the nations will serve him. See fulfilled what has been said: Be exalted above the heavens, O God, and your glory above all the earth. See him whose hands and feet were pierced by nails, whose bones were numbered as they hung upon the wood, and for whose garments they cast lots. See him reigning, whom they saw hanging upon the cross; see him enthroned in heaven, whom they despised when he walked on the earth. See the word fulfilled: All the ends of the earth shall turn to the Lord, and all nations shall worship in his sight. See all this and shout with joy: As we have heard, so also have we seen.
Deservedly then the Church is itself called from among the Gentiles: Hear, O daughter, and see, and forget your people and your father’s house. Hear and see. First you hear what you do not see; later you will see what you have heard. For he says: A people I did not know served me, as soon as they heard me they obeyed. If they obeyed as soon as they heard, it follows that they did not see. What then of the passage: Those who were not told of him will see, and they who have not heard will understand? Those to whom the prophets were not sent were the first to hear and understand the prophets, whereas those who at first did not hear them were astonished when they heard them later. Those to whom the prophets were sent remained behind, possessing the books of Scripture but not understanding the truth, possessing the tables of the law but not keeping their inheritance. As we have heard, so also have we seen also applies to us.
In the city of the Lord of hosts, in the city of our God, that is where we have heard; there too we have seen. God has made this city firm for ever. No one should say boastfully: See, here is Christ; see, he is there. Such a claim only leads to factions. But God has promised unity. The kings were gathered together in unity, not scattered through schisms. Yet perhaps that city which had gained possession of the world will at some time be overthrown? No, God has made it firm for ever. If God has made its foundation firm for ever, how can you fear that this foundation may collapse?
Copyright © 1996-2021 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.