Friday 20 August 2021
Saint Bernard, Abbot, Doctor
on Friday of week 20 in Ordinary Time
Office of Readings
Introduction (without Invitatory)
If this is the first Hour that you are reciting today, use the version with the Invitatory Psalm instead.
O God, come to our aid.
O Lord, make haste to help us.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen. Alleluia.
________
Hymn
God has spoken by his prophets,
Spoken his unchanging word,
Each from age to age proclaiming
God the One, the righteous Lord.
Mid the world’s despair and turmoil,
one firm anchor holdeth fast:
God is King, his throne eternal,
God the first and God the last.
God has spoken by Christ Jesus,
Christ, the everlasting Son,
Brightness of the Father’s glory,
With the Father ever one;
Spoken by the Word incarnate,
God of God, ere time began,
Light of Light, to earth descending,
Man, revealing God to man.
________
Psalm 54 (55):2-9
Against a faithless friend
“Jesus began to feel a sudden fear and great distress” (Mk 14:33).
Do not reject my plea, O God, for wicked men assail me.
O God, listen to my prayer,
do not hide from my pleading,
attend to me and reply;
with my cares, I cannot rest.
I tremble at the shouts of the foe,
at the cries of the wicked;
for they bring down evil upon me.
They assail me with fury.
My heart is stricken within me,
death’s terror is on me,
trembling and fear fall upon me
and horror overwhelms me.
O that I had wings like a dove
to fly away and be at rest.
So I would escape far away
and take refuge in the desert.
I would hasten to find a shelter
from the raging wind,
from the destructive storm, O Lord,
and from their plotting tongues.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Do not reject my plea, O God, for wicked men assail me.
________
Psalm 54 (55):10-15
The Lord will free us from the hand of our enemies and from those who wish us harm.
For I can see nothing but violence
and strife in the city.
Night and day they patrol
high on the city walls.
It is full of wickedness and evil;
it is full of sin.
Its streets are never free
from tyranny and deceit.
If this had been done by an enemy
I could bear his taunts.
If a rival had risen against me,
I could hide from him.
But it is you, my own companion,
my intimate friend!
How close was the friendship between us.
We walked together in harmony
in the house of God.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
The Lord will free us from the hand of our enemies and from those who wish us harm.
________
Psalm 54 (55):17-24
Entrust your cares to the Lord and he will support you.
As for me, I will cry to God
and the Lord will save me.
Evening, morning and at noon
I will cry and lament.
He will deliver my soul in peace
in the attack against me;
for those who fight me are many,
but he hears my voice.
God will hear and will humble them,
the eternal judge:
for they will not amend their ways.
They have no fear of God.
The traitor has turned against his friends;
he has broken his word.
His speech is softer than butter,
but war is in his heart.
His words are smoother than oil,
but they are naked swords.
Entrust your cares to the Lord
and he will support you.
He will never allow
the just man to stumble.
But you, O God, will bring them down
to the pit of death.
Deceitful and bloodthirsty men
shall not live half their days.
O Lord, I will trust in you.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Entrust your cares to the Lord and he will support you.
Psalm-prayer
Lord Jesus, you were rejected by your people, betrayed by the kiss of a friend, and deserted by your disciples. Give us the confidence that you had in the Father, and our salvation will be assured.
________
℣. You will hear the word from my mouth.
℟. You will speak to them in my name.
________
Readings (official one-year cycle)
First Reading
Isaiah 30:1-18
The uselessness of alliances with foreign peoples
Woe to those rebellious sons!
– it is the Lord who speaks.
They carry out plans that are not mine
and make alliances not inspired by me,
and so add
sin to sin.
They have left for Egypt,
without consulting me,
to take refuge in Pharaoh’s protection,
to shelter in Egypt’s shadow.
Pharaoh’s protection will be your shame,
the shelter of Egypt’s shadow your confounding.
For his ministers have gone to Zoan,
his ambassadors have already reached Hanes.
All are carrying gifts
to a nation that will be of no use to them,
that will bring them neither aid, nor help,
nothing but shame and disgrace.
Oracle on the beasts of the Negeb.
Through the land of distress and of anguish,
of lioness and roaring lion,
of viper and flying serpent,
they bear their riches on donkeys’ backs,
their treasures on camels’ humps,
to a nation that is of no use to them,
to Egypt who will prove futile and empty to them;
and so I call her
Rahab-do-nothing.
Now go and inscribe this on a tablet,
write it in a book,
that it may serve in the time to come
as a witness for ever:
This is a rebellious people,
they are lying sons,
sons who will not listen
to the Lord’s orders.
To the seers they say,
‘See no visions’;
to the prophets,
‘Do not prophesy the truth to us,
‘tell us flattering things;
have illusory visions;
turn aside from the way, leave the path,
take the Holy One out of our sight.’
So the Holy One of Israel says:
Since you reject this warning
and prefer to trust in wile and guile
and to rely on these,
then your guilt will prove
to be for you
a breach on the point of collapse,
the bulge at the top of the city wall
which suddenly and all at once
comes crashing down,
irretrievably shattered,
smashed like an earthenware pot
– so that of the fragments not one shard remains
big enough to carry a cinder from the hearth
or scoop water from the cistern.
For thus says the Lord, the Holy One of Israel:
Your salvation lay in conversion and tranquillity,
your strength, in complete trust;
and you would have none of it.
‘No,’ you said ‘we will flee on horses.’
So be it, flee then!
And you add, ‘In swift chariots.’
So be it, your pursuers will be swift too.
A thousand will flee at the threat of one
and when five threaten you will flee,
until what is left of you will be
like a flagstaff on a mountain top,
like a signal on a hill.
But the Lord is waiting to be gracious to you,
to rise and take pity on you,
for the Lord is a just God;
happy are all who hope in him.
Responsory
Is 30:15,18
℟. In returning and rest you shall be saved;* in quietness and in trust shall be your strength.
℣. The Lord waits to be gracious to you; blessed are all those who wait for him;* in quietness and in trust shall be your strength.
________
Second Reading
From a sermon of St Bernard of Clairvaux
I love because I love, I love that I may love
Love is sufficient of itself, it gives pleasure by itself and because of itself. It is its own merit, its own reward. Love looks for no cause outside itself, no effect beyond itself. Its profit lies in its practice. I love because I love, I love that I may love. Love is a great thing so long as it continually returns to its fountainhead, flows back to its source, always drawing from there the water which constantly replenishes it. Of all the movements, sensations and feelings of the soul, love is the only one in which the creature can respond to the Creator and make some sort of similar return however unequal it may be. For when God loves, all he desires is to be loved in return; the sole purpose of his love is to be loved, in the knowledge that those who love him are made happy by their love of him.
The Bridegroom’s love, or rather the love which is the Bridegroom, asks in return nothing but faithful love. Let the beloved, then, love in return. Should not a bride love, and above all, Love’s bride? Could it be that Love not be loved?
Rightly then does she give up all other feelings and give herself wholly to love alone; in giving love back, all she can do is to respond to love. And when she has poured out her whole being in love, what is that in comparison with the unceasing torrent of that original source? Clearly, lover and Love, soul and Word, bride and Bridegroom, creature and Creator do not flow with the same volume; one might as well equate a thirsty man with the fountain.
What then of the bride’s hope, her aching desire, her passionate love, her confident assurance? Is all this to wilt just because she cannot match stride for stride with her giant, any more than she can vie with honey for sweetness, rival the lamb for gentleness, show herself as white as the lily, burn as bright as the sun, be equal in love with him who is Love? No. It is true that the creature loves less because she is less. But if she loves with her whole being, nothing is lacking where everything is given. To love so ardently then is to share the marriage bond; she cannot love so much and not be totally loved, and it is in the perfect union of two hearts that complete and total marriage consists. Or are we to doubt that the soul is loved by the Word first and with a greater love?
Responsory
℟. How abundant are your treasures of loving-kindness, O Lord,* which you give to those who fear you.
℣. They delight in the abundance of your house, they drink the waters of contentment* which you give to those who fear you.
________
Let us pray.
Lord God,
you made Saint Bernard burn with zeal for your house,
and gave him grace to enkindle and enlighten others in your Church.
Grant that by his prayer
we may be filled with the same spirit
and always live as children of the light.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
Amen.
________
Let us praise the Lord.
– Thanks be to God.
Copyright © 1996-2021 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.