Thursday 21 October 2021
Thursday of week 29 in Ordinary Time
Office of Readings
Introduction (without Invitatory)
If this is the first Hour that you are reciting today, use the version with the Invitatory Psalm instead.
O God, come to our aid.
O Lord, make haste to help us.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen. Alleluia.
________
Hymn
Eternal Father, through your Word
You gave new life to Adam’s race,
And call us now to live in light,
New creatures by your saving grace.
To you who stooped to all who sin
We render homage and give praise:
To Father, Son and Spirit blest
Whose loving gift is endless days.
Stanbrook Abbey Hymnal
________
Psalm 17 (18):31-35
Thanksgiving
“If God is for us, who can be against us?” (Rom 8:31).
The word of the Lord is a shield for all who make him their refuge.
As for God, his ways are perfect;
the word of the Lord, purest gold.
He indeed is the shield
of all who make him their refuge.
For who is God but the Lord?
Who is a rock but our God?
the God who girds me with strength
and makes the path safe before me.
My feet you made swift as the deer’s;
you have made me stand firm on the heights.
You have trained my hands for battle
and my arms to bend the heavy bow.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
The word of the Lord is a shield for all who make him their refuge.
________
Psalm 17 (18):36-46
Lord, your right hand upheld me.
You gave me your saving shield;
you upheld me, trained me with care.
You gave me freedom for my steps;
my feet have never slipped.
I pursued and overtook my foes,
never turning back till they were slain.
I smote them so they could not rise;
they fell beneath my feet.
You girded me with strength for battle;
you made my enemies fall beneath me,
you made my foes take flight;
those who hated me I destroyed.
They cried, but there was no one to save them;
they cried to the Lord, but in vain.
I crushed them fine as dust before the wind;
trod them down like dirt in the streets.
You saved me from the feuds of the people
and put me at the head of the nations.
People unknown to me served me:
when they heard of me they obeyed me.
Foreign nations came to me cringing:
foreign nations faded away.
They came trembling out of their strongholds.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Lord, your right hand upheld me.
________
Psalm 17 (18):47-51
Long life to the Lord! Praised be the God who saves me.
Long life to the Lord, my rock!
Praised be the God who saves me,
the God who gives me redress
and subdues people under me.
You saved me from my furious foes.
You set me above my assailants.
You saved me from violent men,
so I will praise you, Lord, among the nations:
I will sing a psalm to your name.
He has given great victories to his king
and shown his love for his anointed,
for David and his sons for ever.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Long life to the Lord! Praised be the God who saves me.
Psalm-prayer
To protect your people, Father, you opened a new passage through the sea. May you be both the road we travel and the peaceful reward at the end of our journey.
________
℣. Lord, open my eyes.
℟. Let me consider the wonders of your law.
________
Readings (official one-year cycle)
First Reading
Esther 5:1-8,7:1-10
King and Haman at Esther’s banquet. Haman is hanged
On the third day, Esther, dressed in her royal robes, presented herself in the inner court of the palace, which was in front of the king’s apartments. He was seated on the royal throne in the Royal Hall, facing the door. No sooner had he seen Queen Esther standing in his court than she won his favour and he held out the golden sceptre he had in his hand to her. Esther approached and touched the end of it.
‘What is the matter, Queen Esther?’ the king said. ‘Tell me what you desire; even if it is half my kingdom, I grant it you.’ ‘Would the king be pleased’ Esther replied ‘to come with Haman today to the banquet I have prepared for him?’ The king said, ‘Tell Haman to come at once, so that Esther may have her wish.’
When the king and Haman were seated at the banquet with Queen Esther this second day, the king again said to Esther as they drank their wine, ‘Tell me what you request, Queen Esther? I grant it to you. Tell me what you desire; even if it is half my kingdom, it is yours for the asking.’ ‘If I have found favour in your eyes, O king,’ Queen Esther replied ‘and if it please your majesty, grant me my life – that is what I request; and the lives of my people – that is what I desire. For we are doomed, I and my people, to destruction, slaughter and annihilation; if we had merely been condemned to become slaves and servant-girls, I would have said nothing; but as things are, it will be beyond the means of the persecutor to make good the loss that the king is about to sustain.’ King Ahasuerus interrupted Queen Esther, ‘Who is this man?’ he exclaimed. ‘Where is he, the schemer of such an outrage?’ Esther replied, ‘The persecutor, the enemy? Why, this wretch Haman!’ Haman quaked with terror in the presence of the king and queen.
In a rage the king rose and left the banquet to go into the palace garden; while Haman, realising that the king was determined on his ruin, stayed behind to beg Queen Esther for his life. When the king returned from the palace garden into the banqueting hall, he found Haman huddled across the couch where Esther was reclining. ‘What!’ the king exclaimed. ‘Is he going to rape the queen before my eyes in my own palace?’ The words were scarcely out of his mouth than a veil was thrown over Haman’s face. Harbona, one of the eunuchs attending the king, was present. He said, ‘How convenient! There is that fifty-cubit gallows which Haman ran up for Mordecai, whose report saved the king’s life. It is all ready at his house.’ ‘Hang him on it’ said the king. So Haman was hanged on the gallows which he had erected for Mordecai, and the king’s wrath subsided.
Responsory
Est 10:9; Is 48:20
℟. Israel cried out to the Lord and he saved his people; he delivered them from all evil.* The Lord worked wonders for Israel among the nations.
℣. Declare this with cries of joy: the Lord has redeemed his servant Jacob.* The Lord worked wonders for Israel among the nations.
________
Second Reading
A letter to Proba by St Augustine
We do not know how to pray as we ought
Perhaps you may still ask why St Paul said when we cannot choose words in order to pray properly, since it is impossible that he or those to whom he wrote should not have known the Lord’s Prayer.
Yet Paul himself was not exempt from such ignorance. When, to prevent him from becoming swollen-headed over the greatness of the revelations that had been given to him, he was given in addition a thorn in the flesh, a messenger of Satan to buffet him, he asked the Lord three times to take it away from him. Surely that was not knowing to pray as he ought? For in the end he heard the Lord’s reply, telling him why even such a great saint’s prayer had to be refused: My grace is enough for you: my power is at its best in weakness.
So when we are suffering afflictions that might be doing us either good or harm, we do not know how to pray as we ought. But because they are hard to endure and painful, because they are contrary to our nature (which is weak) we, like all mankind, pray to have our afflictions taken from us. At least, though, we owe this much respect to the Lord our God, that if he does not take our afflictions away we should not consider ourselves ignored and neglected, but should hope to gain some greater good through the patient acceptance of suffering. For my power is at its best in weakness.
Scripture says this so that we should not be proud of ourselves if our prayer is heard, when we ask for something it would be better for us not to get; and so that we should not become utterly dejected if we are not given what we ask for, despairing of God’s mercy towards us: it might be that what we have been asking for could have brought us some still greater affliction, or it could have brought us the kind of good fortune that brings corruption and ruin. In such cases, it is clear that we cannot know how to pray as we ought.
Hence if anything happens contrary to our prayer, we ought to bear the disappointment patiently, give thanks to God, and be sure that it was better for God’s will to be done than our own. The Mediator himself has given us an example of this. When he had prayed, My Father, if it is possible, let this cup pass me by, he transformed the human will that was in him because he had assumed human nature and added Nevertheless, let it be as you, not I, would have it. Thus, truly, By the obedience of one man many have been made righteous.
Responsory
℟. Ask and you will receive;* for everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened.
℣. The Lord is near to all who call upon him, who call upon him from their hearts;* for everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened.
________
Let us pray.
Almighty, ever-living God,
make us ever obey you willingly and promptly.
Teach us how to serve you
with sincere and upright hearts
in every sphere of life.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
Amen.
________
Let us praise the Lord.
– Thanks be to God.
Copyright © 1996-2021 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.