Saturday 23 October 2021
Saturday of week 29 in Ordinary Time
or Saint John of Capistrano, Priest
or Saturday memorial of the Blessed Virgin Mary
Office of Readings
Introduction (without Invitatory)
If this is the first Hour that you are reciting today, use the version with the Invitatory Psalm instead.
O God, come to our aid.
O Lord, make haste to help us.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen. Alleluia.
________
Hymn
How great the tale, that there should be,
In God’s Son’s heart, a place for me!
That on a sinner’s lips like mine
The cross of Jesus Christ should shine!
Christ Jesus, bend me to thy will,
My feet to urge, my griefs to still;
That e’en my flesh and blood may be
A temple sanctified to Thee.
No rest, no calm my soul may win,
Because my body craves to sin;
Till thou, dear Lord, thyself impart
Peace on my head, light in my heart.
May consecration come from far,
Soft shining like the evening star.
My toilsome path make plain to me,
Until I come to rest in thee.
________
Psalm 130 (131)
Childlike trust in God
“Learn from me, for I am gentle and humble of heart” (Mt 11:29).
Whoever humbles himself like a little child will be greater in the kingdom of heaven.
O Lord, my heart is not proud
nor haughty my eyes.
I have not gone after things too great
nor marvels beyond me.
Truly I have set my soul
in silence and peace.
A weaned child on its mother’s breast,
even so is my soul.
O Israel, hope in the Lord
both now and for ever.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Whoever humbles himself like a little child will be greater in the kingdom of heaven.
Psalm-prayer
Lord Jesus, gentle and humble of heart, you declared that whoever receives a little child in your name receives you, and you promised your kingdom to those who are like children. Never let pride reign in our hearts, but may the Father’s compassion reward and embrace all who willingly bear your gentle yoke.
________
Psalm 131 (132):1-10
God's promise to the house of David
“The Lord God will give him the throne of David his father” (Lk 1:32).
With an honest heart I have offered up all things joyfully, O my God.
O Lord, remember David
and all the many hardships he endured,
the oath he swore to the Lord,
his vow to the Strong One of Jacob.
‘I will not enter the house where I live
nor go to the bed where I rest.
I will give no sleep to my eyes,
to my eyelids I will give no slumber
till I find a place for the Lord,
a dwelling for the Strong One of Jacob.’
At Ephrata we heard of the ark;
we found it in the plains of Yearim.
‘Let us go to the place of his dwelling;
let us go to kneel at his footstool.’
Go up, Lord, to the place of your rest,
you and the ark of your strength.
Your priests shall be clothed with holiness;
your faithful shall ring out their joy.
For the sake of David your servant
do not reject your anointed.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
With an honest heart I have offered up all things joyfully, O my God.
________
Psalm 131 (132):11-18
The Lord swore an oath to David and he will not go back on his word; he made his kingdom firm for ever.
The Lord swore an oath to David;
he will not go back on his word:
‘A son, the fruit of your body,
will I set upon your throne.
‘If they keep my covenant in truth
and my laws that I have taught them,
their sons also shall rule
on your throne from age to age.’
For the Lord has chosen Sion;
he has desired it for his dwelling:
‘This is my resting-place for ever;
here have I chosen to live.
‘I will greatly bless her produce,
I will fill her poor with bread.
I will clothe her priests with salvation
and her faithful shall ring out their joy.
‘There David’s stock will flower;
I will prepare a lamp for my anointed.
I will cover his enemies with shame
but on him my crown shall shine.’
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
The Lord swore an oath to David and he will not go back on his word; he made his kingdom firm for ever.
Psalm-prayer
You are our King, Lord God. Help us to find a place for you in our hearts. Clothe your priests with saving power, fill the needy with bread, and let your holiness shine on us all.
Or:
You have chosen the new Zion as your dwelling place, Lord God, the Church as your place of rest. You have kindled in her a lamp that will burn brightly for ever before Christ your Anointed One. Make our hearts your tabernacle, clothe your priests with justice, your faithful with holiness and give bread to the poor. May all rejoice with you in heaven.
________
℣. Come, consider the works of the Lord.
℟. He has done wonderful deeds on the earth.
________
Readings (official one-year cycle)
First Reading
Baruch 3:9-15,24-4:4
Israel’s salvation is founded on wisdom
Listen, Israel, to commands that bring life;
hear, and learn what knowledge means.
Why, Israel, why are you in the country of your enemies,
growing older and older in an alien land,
sharing defilement with the dead,
reckoned with those who go to Sheol?
Because you have forsaken the fountain of wisdom.
Had you walked in the way of God,
you would have lived in peace for ever.
Learn where knowledge is, where strength,
where understanding, and so learn
where length of days is, where life,
where the light of the eyes and where peace.
But who has found out where she lives,
who has entered her treasure house?
How great, Israel, is the house of God,
how wide his domain,
immeasurably wide,
infinitely lofty!
In it were born the giants, famous to us from antiquity,
immensely tall, expert in war;
God’s choice did not fall on these,
he did not reveal the way to knowledge to them;
they perished for lack of wisdom,
perished in their own folly.
Who has ever climbed the sky and caught her
to bring her down from the clouds?
Who has ever crossed the ocean and found her
to bring her back in exchange for the finest gold?
No one knows the way to her,
no one can discover the path she treads.
But the One who knows all knows her,
he has grasped her with his own intellect,
he has set the earth firm for ever
and filled it with four-footed beasts.
He sends the light – and it goes,
he recalls it – and trembling it obeys;
the stars shine joyfully at their set times:
when he calls them, they answer, ‘Here we are’;
they gladly shine for their creator.
It is he who is our God,
no other can compare with him.
He has grasped the whole way of knowledge,
and confided it to his servant Jacob,
to Israel his well-beloved;
so causing her to appear on earth
and move among men.
This is the book of the commandments of God,
the Law that stands for ever;
those who keep her live,
those who desert her die.
Turn back, Jacob, seize her,
in her radiance make your way to light:
do not yield your glory to another,
your privilege to a people not your own.
Israel, blessed are we:
what pleases God has been revealed to us.
Responsory
Rm 11:33; Ba 3:32,36
℟. How rich are the depths of God, how deep his wisdom and knowledge!* How impossible it is to penetrate his motives or understand his methods!
℣. Only he who knows all things possesses wisdom, and he has given it to Israel his well-beloved.* How impossible it is to penetrate his motives or understand his methods!
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Second Reading
From a sermon by Saint Peter Chrysologus, bishop
The word, the wisdom of God, was made flesh
The holy Apostle has told us that the human race takes its origin from two men, Adam and Christ; two men equal in body but unequal in merit, wholly alike in their physical structure but totally unlike in the very origin of their being. The first man, Adam, he says, became a living soul, the last Adam a life-giving spirit.
The first Adam was made by the last Adam, from whom he also received his soul, to give him life. The last Adam was formed by his own action; he did not have to wait for life to be given him by someone else, but was the only one who could give life to all. The first Adam was formed from valueless clay, the second Adam came forth from the precious womb of the Virgin. In the case of the first Adam, earth was changed into flesh; in the case of the second Adam, flesh was raised up to be God.
What more need be said? The second Adam stamped his image on the first Adam when he created him. That is why he took on himself the role, and the name, of the first Adam, in order that he might not lose what he had made in his own image. The first Adam, the last Adam; the first had a beginning, the last knows no end. The last Adam is indeed the first; as he himself says: I am the first and the last.
I am the first, that is, I have no beginning. I am the last, that is, I have no end. But what was spiritual, says the Apostle, did not come first; what was living came first, then what is spiritual. The earth comes before its fruit, but the earth is not so valuable as its fruit. The earth exacts pain and toil; its fruit bestows subsistence and life. The prophet rightly boasted of this fruit: Our earth has yielded its fruit. What is this fruit? The fruit referred to in another place: I will place upon your throne one who is the fruit of your body. The first man, says the Apostle, was made from the earth and belongs to the earth; the second man is from heaven, and belongs to heaven.
The man made from the earth is the pattern of those who belong to the earth; the man from heaven is the pattern of those who belong to heaven. How is it that these last, though they do not belong to heaven by birth, will yet belong to heaven, men who do not remain what they were by birth but persevere in being what they have become by rebirth? The reason is, brethren, that the heavenly Spirit, by the mysterious infusion of his light, gives fertility to the womb of the virginal font. The Spirit brings forth as men belonging to heaven those whose earthly ancestry brought them forth as men belonging to the earth, and in a condition of wretchedness; he gives them the likeness of their Creator. Now that we are reborn, refashioned in the image of our Creator, we must fulfil what the Apostle commands: So, as we have worn the likeness of the man of earth, let us also wear the likeness of the man of heaven.
Now that we are reborn, as I have said, in the likeness of our Lord, and have indeed been adopted by God as his children, let us put on the complete image of our Creator so as to be wholly like him, not in the glory that he alone possesses, but in innocence, simplicity, gentleness, patience, humility, mercy, harmony, those qualities in which he chose to become, and to be, one with us.
Responsory
℟. As one man’s fall brought condemnation on everyone,* in the same way the good act of one man brings life to all men and justifies them.
℣. Sin came into the world through one man, and his sin brought death with it.* In the same way the good act of one man brings life to all men and justifies them.
________
Let us pray.
Almighty, ever-living God,
make us ever obey you willingly and promptly.
Teach us how to serve you
with sincere and upright hearts
in every sphere of life.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
Amen.
________
Let us praise the Lord.
– Thanks be to God.
Copyright © 1996-2021 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.