Monday 20 December 2021
20 December
Office of Readings
Introduction (without Invitatory)
If this is the first Hour that you are reciting today, use the version with the Invitatory Psalm instead.
O God, come to our aid.
O Lord, make haste to help us.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen. Alleluia.
________
Hymn
The co-eternal Son
A maiden’s offspring see;
A servant’s form Christ putteth on,
To set his people free.
Daughter of Sion, rise
To greet thine infant King;
Nor let thy stubborn heart despise
The pardon he doth bring.
Let deeds of darkness fly
Before the approaching morn;
For unto sin ’tis ours to die
And serve the Virgin-born.
Our joyful praises sing,
To Christ, that set us free;
Like tribute to the Father bring,
And, Holy Ghost, to thee.
________
Psalm 72 (73):1-12
Why should the just suffer?
“Blessed is the man who does not lose faith in me” (Mt 11:6).
How good God is to Israel, to those who are pure of heart.
How good God is to Israel,
to those who are pure of heart.
Yet my feet came close to stumbling,
my steps had almost slipped
for I was filled with envy of the proud
when I saw how the wicked prosper.
For them there are no pains;
their bodies are sound and sleek.
They have no share in men’s sorrows;
they are not stricken like others.
So they wear their pride like a necklace,
they clothe themselves with violence.
Their hearts overflow with malice,
their minds seethe with plots.
They scoff; they speak with malice;
from on high they plan oppression.
They have set their mouths in the heavens
and their tongues dictate to the earth.
So the people turn to follow them
and drink in all their words.
They say: ‘How can God know?
Does the Most High take any notice?’
Look at them, such are the wicked,
but untroubled, they grow in wealth.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
How good God is to Israel, to those who are pure of heart.
________
Psalm 72 (73):13-20
Their rejoicing will be turned to weeping, their joy to sorrow.
How useless to keep my heart pure
and wash my hands in innocence,
when I was stricken all day long,
suffered punishment day after day.
Then I said: ‘If I should speak like that,
I should abandon the faith of your people.’
I strove to fathom this problem,
too hard for my mind to understand,
until I pierced the mysteries of God
and understood what becomes of the wicked.
How slippery the paths on which you set them;
you make them slide to destruction.
How suddenly they come to their ruin,
wiped out, destroyed by terrors.
Like a dream one wakes from, O Lord,
when you wake you dismiss them as phantoms.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Their rejoicing will be turned to weeping, their joy to sorrow.
________
Psalm 72 (73):21-28
All those who abandon you shall perish; but to be near God is my happiness.
And so when my heart grew embittered
and when I was cut to the quick,
I was stupid and did not understand,
no better than a beast in your sight.
Yet I was always in your presence;
you were holding me by my right hand.
You will guide me by your counsel
and so you will lead me to glory.
What else have I in heaven but you?
Apart from you I want nothing on earth.
My body and my heart faint for joy;
God is my possession for ever.
All those who abandon you shall perish;
you will destroy all those who are faithless.
To be near God is my happiness.
I have made the Lord God my refuge.
I will tell of all your works
at the gates of the city of Sion.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
All those who abandon you shall perish; but to be near God is my happiness.
Psalm-prayer
It is good to be with you, Father; in you is fullness of life for your faithful people; in you all hope resides. May you lead us to everlasting happiness.
Or:
In your wisdom, Father, you allowed your Son to be fearful and saddened at the prospect of his cross; death, the penalty of sin, was changed into glory by his death. Grant that on our journey to you the cross may not be a stumbling block but rather a beacon to guide us.
________
℣. The voice of one crying in the wilderness: Prepare the way of the Lord.
℟. Make straight the paths of our God.
________
The one-year and two-year cycles of readings are identical today.
First Reading
Isaiah 48:1-11
God alone is the Lord of the future
Listen to this, House of Jacob,
you who bear the name of Israel,
and have sprung from the seed of Judah;
you who swear by the name of the Lord
and invoke the God of Israel
though not in good faith or uprightness –
calling yourselves after the holy city
and bolstering yourselves on the God of Israel,
whose name is ‘The Lord of Hosts.’
Things now past I once revealed long ago,
they went out from my mouth and I proclaimed them;
then suddenly I acted and they happened.
For I knew you to be obstinate,
your neck an iron bar,
your forehead bronze.
And so I revealed things beforehand,
before they happened I announced them to you,
so that you could not say, ‘My idol was the one that performed them,
it was my carved image, my image of cast metal, that decreed them.’
You have heard and seen all this,
will you not admit it?
Now I am revealing new things to you,
things hidden and unknown to you,
created just now, this very moment,
of these things you have heard nothing until now,
so that you cannot say, ‘Oh yes, I knew all this.’
You had never heard,
you did not know,
I had not opened your ear beforehand;
for I knew how treacherous you were,
and that you have deserved the name of rebel from your birth.
For the sake of my name I deferred my anger,
for the sake of my honour I curbed it; I did not destroy you.
And now I have put you in the fire like silver,
I have tested you in the furnace of distress.
For my sake and my sake only have I acted –
is my name to be profaned?
Never will I yield my glory to another.
Responsory
Is 48:10-11, 54:8
℟. I have tested you in the furnace of distress. For my sake only have I acted – is my name to be profaned?* Never will I yield my glory to another.
℣. In excess of anger, for a moment I hid my face from you, but with everlasting love I have taken pity on you.* Never will I yield my glory to another.
________
Second Reading
From a sermon of St Bernard of Clairvaux
The whole world awaits Mary's reply
You have heard, O Virgin, that you will conceive and bear a son; you have heard that it will not be by man but by the Holy Spirit. The angel awaits an answer; it is time for him to return to God who sent him. We too are waiting, O Lady, for your word of compassion; the sentence of condemnation weighs heavily upon us.
The price of our salvation is offered to you. We shall be set free at once if you consent. In the eternal Word of God we all came to be, and behold, we die. In your brief response we are to be remade in order to be recalled to life.
Tearful Adam with his sorrowing family begs this of you, O loving Virgin, in their exile from Paradise. Abraham begs it, David begs it. All the other holy patriarchs, your ancestors, ask it of you, as they dwell in the country of the shadow of death. This is what the whole earth waits for, prostrate at your feet. It is right in doing so, for on your word depends comfort for the wretched, ransom for the captive, freedom for the condemned, indeed, salvation for all the sons of Adam, the whole of your race.
Answer quickly, O Virgin. Reply in haste to the angel, or rather through the angel to the Lord. Answer with a word, receive the Word of God. Speak your own word, conceive the divine Word. Breathe a passing word, embrace the eternal Word.
Why do you delay, why are you afraid? Believe, give praise, and receive. Let humility be bold, let modesty be confident. This is no time for virginal simplicity to forget prudence. In this matter alone, O prudent Virgin, do not fear to be presumptuous. Though modest silence is pleasing, dutiful speech is now more necessary. Open your heart to faith, O blessed Virgin, your lips to praise, your womb to the Creator. See, the desired of all nations is at your door, knocking to enter. If he should pass by because of your delay, in sorrow you would begin to seek him afresh, the One whom your soul loves. Arise, hasten, open. Arise in faith, hasten in devotion, open in praise and thanksgiving. Behold the handmaid of the Lord, she says, be it done to me according to your word.
Responsory
℟. Virgin Mary, receive the word of the Lord brought to you by the angel: You will conceive and bear a son, both God and man.* You will be called, Blessed among all women.
℣. You will indeed bear a son, yet suffer no loss of virginity; you will be with child, yet remain a mother ever undefiled.* You will be called, Blessed among all women.
________
Let us pray.
Lord, at the angel’s message
Mary, the immaculate Virgin,
became the temple of God
and was filled with the light of the Holy Spirit
when she received your divine Word.
Grant that, after her example,
we may humbly and steadfastly follow your will.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
Amen.
________
Let us praise the Lord.
– Thanks be to God.
Copyright © 1996-2021 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.