Monday 3 January 2022
Monday after Epiphany Sunday
or The Most Holy Name of Jesus
Office of Readings
Introduction (without Invitatory)
If this is the first Hour that you are reciting today, use the version with the Invitatory Psalm instead.
O God, come to our aid.
O Lord, make haste to help us.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen. Alleluia.
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Hymn
Bethlehem, of noblest cities
none can once with thee compare:
thou alone the Lord from heaven
didst for us Incarnate bear.
Fairer than the sun at morning
was the star that told his birth;
to the lands their God announcing,
hid beneath a form of earth.
By its lambent beauty guided,
see, the eastern kings appear;
see them bend, their gifts to offer,
gifts of incense, gold and myrrh.
Solemn things of mystic meaning:
incense doth the God disclose;
gold a royal Child proclaimeth;
myrrh a future tomb foreshows.
Holy Jesu, in thy brightness
to the Gentile world displayed,
with the Father and the Spirit
endless praise to thee be paid.
________
Psalm 30 (31):2-9
Trustful prayer in time of adversity
“Father, into your hands I commend my spirit” (Lk 23:46).
Hear me, Lord, and come to rescue me.
In you, O Lord, I take refuge.
Let me never be put to shame.
In your justice, set me free,
hear me and speedily rescue me.
Be a rock of refuge for me,
a mighty stronghold to save me,
for you are my rock, my stronghold.
For your name’s sake, lead me and guide me.
Release me from the snares they have hidden
for you are my refuge, Lord.
Into your hands I commend my spirit.
It is you who will redeem me, Lord.
O God of truth, you detest
those who worship false and empty gods.
As for me, I trust in the Lord:
let me be glad and rejoice in your love.
You who have seen my affliction
and taken heed of my soul’s distress,
have not handed me over to the enemy,
but set my feet at large.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Hear me, Lord, and come to rescue me.
________
Psalm 30 (31):10-17
Lord, let your face shine on your servant.
Have mercy on me, O Lord,
for I am in distress.
Tears have wasted my eyes,
my throat and my heart.
For my life is spent with sorrow
and my years with sighs.
Affliction has broken down my strength
and my bones waste away.
In the face of all my foes
I am a reproach,
an object of scorn to my neighbours
and of fear to my friends.
Those who see me in the street
run far away from me.
I am like a dead man, forgotten,
like a thing thrown away.
I have heard the slander of the crowd,
fear is all around me,
as they plot together against me,
as they plan to take my life.
But as for me, I trust in you, Lord;
I say: ‘You are my God.
My life is in your hands, deliver me
from the hands of those who hate me.
Let your face shine on your servant.
Save me in your love.’
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Lord, let your face shine on your servant.
________
Psalm 30 (31):20-25
Blessed be the Lord, who has shown me the wonders of his love.
How great is the goodness, Lord,
that you keep for those who fear you,
that you show to those who trust you
in the sight of men.
You hide them in the shelter of your presence
from the plotting of men;
you keep them safe within your tent
from disputing tongues.
Blessed be the Lord who has shown me
the wonders of his love
in a fortified city.
‘I am far removed from your sight’
I said in my alarm.
Yet you heard the voice of my plea
when I cried for help.
Love the Lord, all you saints.
He guards his faithful
but the Lord will repay to the full
those who act with pride.
Be strong, let your heart take courage,
all who hope in the Lord.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Blessed be the Lord, who has shown me the wonders of his love.
Psalm-prayer
God of kindness and truth, you saved your Chosen One, Jesus Christ, and you gave your martyrs strength. Watch over your people who come to you here and strengthen the hearts of those who hope in you, that they may proclaim your saving acts of kindness in the eternal city.
________
℣. The skies proclaim his justice.
℟. All peoples see his glory.
________
Readings (official one-year cycle)
First Reading
Isaiah 61:1-11
The spirit of the Lord is upon his servant
The spirit of the Lord has been given to me,
for the Lord has anointed me.
He has sent me to bring good news to the poor,
to bind up hearts that are broken;
to proclaim liberty to captives,
freedom to those in prison;
to proclaim a year of favour from the Lord,
a day of vengeance for our God,
to comfort all those who mourn and to give them
for ashes a garland;
for mourning robe the oil of gladness,
for despondency, praise.
They are to be called ‘terebinths of integrity’,
planted by the Lord to glorify him.
They will rebuild the ancient ruins,
they will raise what has long lain waste,
they will restore the ruined cities,
all that has lain waste for ages past.
Strangers will be there to feed your flocks,
foreigners as your ploughmen and vinedressers;
but you, you will be named ‘priests of the Lord’,
they will call you ‘ministers of our God.’
You will feed on the wealth of nations
and array yourselves in their magnificence.
For their shame was twofold,
disgrace and spitting their lot.
Twofold therefore shall they possess in their land,
everlasting joy is theirs.
For I, the Lord, love justice,
I hate robbery and all that is wrong.
I reward them faithfully
and make an everlasting covenant with them.
Their race will be famous throughout the nations,
their descendants throughout the peoples.
All who see them will admit
that they are a race whom the Lord has blessed.
‘I exult for joy in the Lord,
my soul rejoices in my God,
for he has clothed me in the garments of salvation,
he has wrapped me in the cloak of integrity,
like a bridegroom wearing his wreath,
like a bride adorned in her jewels.
‘For as the earth makes fresh things grow,
as a garden makes seeds spring up,
so will the Lord make both integrity and praise
spring up in the sight of the nations.’
Responsory
Is 61:1; Jn 8:42
℟. The spirit of the Lord has been given to me, for the Lord has anointed me. He has sent me to bring good news to the poor,* to bind up hearts that are broken, to proclaim liberty to captives, freedom to those in prison.
℣. I have come from God; yes, I have come from him; not that I came because I chose, no, I was sent by him,* to bind up hearts that are broken, to proclaim liberty to captives, freedom to those in prison.
________
Second Reading
From a sermon by Saint Peter Chrysologus, bishop
In choosing to be born for us, God chose to be known by us
In the mystery of our Lord’s incarnation there were clear indications of his eternal Godhead. Yet the great events we celebrate today disclose and reveal in different ways the fact that God himself took a human body. Mortal man, enshrouded always in darkness, must not be left in ignorance, and so be deprived of what he can understand and retain only by grace.
In choosing to be born for us, God chose to be known by us. He therefore reveals himself in this way, in order that this great sacrament of his love may not be an occasion for us of great misunderstanding.
Today the Magi find, crying in a manger, the one they have followed as he shone in the sky. Today the Magi see clearly, in swaddling clothes, the one they have long awaited as he lay hidden among the stars.
Today the Magi gaze in deep wonder at what they see: heaven on earth, earth in heaven, man in God, God in man, one whom the whole universe cannot contain now enclosed in a tiny body. As they look, they believe and do not question, as their symbolic gifts bear witness: incense for God, gold for a king, myrrh for one who is to die.
So the Gentiles, who were the last, become the first: the faith of the Magi is the first fruits of the belief of the Gentiles.
Today Christ enters the Jordan to wash away the sin of the world. John himself testifies that this is why he has come: Behold the Lamb of God, behold him who takes away the sins of the world. Today a servant lays his hand on the Lord, a man lays his hand on God, John lays his hand on Christ, not to forgive but to receive forgiveness.
Today, as the psalmist prophesied: The voice of the Lord is heard above the waters. What does the voice say? This is my beloved son, in whom I am well pleased.
Today the Holy Spirit hovers over the waters in the likeness of a dove. A dove announced to Noah that the flood had disappeared from the earth; so now a dove is to reveal that the world’s shipwreck is at an end for ever. The sign is no longer an olive-shoot of the old stock: instead, the Spirit pours out on Christ’s head the full richness of a new anointing by the Father, to fulfil what the psalmist had prophesied: Therefore God, your God, has anointed you with the oil of gladness above your fellows.
Today Christ works the first of his signs from heaven by turning water into wine. But water has still to be changed into the sacrament of his blood, so that Christ may offer spiritual drink from the chalice of his body, to fulfil the psalmist’s prophecy: How excellent is my chalice, warming my spirit.
Responsory
℟. On that day the Magi presented to the Lord three precious gifts, signifying divine mysteries:* gold, acknowledging his regal power; incense, his role of High Priest; and myrrh, his burial.
℣. The Magi paid homage to the author of our salvation as he lay in a manger, and from their treasures they offered him mystic gifts:* gold, acknowledging his regal power; incense, his role of High Priest; and myrrh, his burial.
________
Let us pray.
Lord, may the radiance of your glory light up our hearts
and bring us through the shadows of this world
until we reach our homeland of everlasting light.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
Amen.
________
Let us praise the Lord.
– Thanks be to God.
Copyright © 1996-2021 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.