Saturday 29 January 2022
Saturday of week 3 in Ordinary Time
Spiritual Reading
Your Second Reading from the Office of Readings:
Saturday of week 3 in Ordinary Time
From the Second Vatican Council's pastoral constitution "Gaudium et spes" on the Church in the modern world
The mystery of death
In the face of death the enigma of human existence reaches its climax. Man is not only the victim of pain and the progressive deterioration of his body; he is also, and more deeply, tormented by the fear of final extinction. But the instinctive judgement of his heart is right when he shrinks from, and rejects, the idea of a total collapse and definitive end of his own person. He carries within him the seed of eternity, which cannot be reduced to matter alone, and so he rebels against death. All efforts of technology, however useful they may be, cannot calm his anxieties; the biological extension of his life-span cannot satisfy the desire inescapably present in his heart for a life beyond this life.
Imagination is completely helpless when confronted with death. Yet the Church, instructed by divine revelation, affirms that man has been created by God for a destiny of happiness beyond the reach of earthly trials. Moreover, the Christian faith teaches that bodily death, to which man would not have been subject if he had not sinned, will be conquered; the almighty and merciful Saviour will restore man to the wholeness that he had lost through his own fault. God has called man, and still calls him, to be united in his whole being in perpetual communion with himself in the immortality of the divine life. This victory has been gained for us by the risen Christ, who by his own death has freed man from death.
Faith, presented with solid arguments, offers every thinking person the answer to his questionings concerning his future destiny. At the same time, it enables him to be one in Christ with his loved ones who have been taken from him by death and gives him hope that they have entered into true life with God.
Certainly, the Christian is faced with the necessity, and the duty, of fighting against evil through many trials, and of undergoing death. But by entering into the paschal mystery and being made like Christ in death, he will look forward, strong in hope, to the resurrection.
This is true not only of Christians but also of all men of good will in whose heart grace is invisibly at work. Since Christ died for all men, and the ultimate vocation of man is in fact one, that is, a divine vocation, we must hold that the Holy Spirit offers to all the possibility of being united with this paschal mystery in a way known only to God.
Such is the great mystery of man, enlightening believers through the Christian revelation. Through Christ and in Christ light is thrown on the enigma of pain and death which overwhelms us without his Gospel to teach us. Christ has risen, destroying death by his own death; he has given us the free gift of life so that as sons in the Son we may cry out in the Spirit, saying: Abba, Father!
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In other parts of the world and other calendars:
Blessed Archangela Girlani, Virgin
From the 'Exhortation on the Carmelite Rule' by Blessed John Soreth
Concerning the cell, both exterior and interior
We read in the Rule, ‘Each of you is to have a separate cell, situated according to the lie of the land you propose to occupy.’
The religious, who is a child of grace, is nourished, developed and sheltered in the womb of his cell; the cell leads him to the fullness of perfection and makes him worthy to speak with God. The cell is a holy land and a holy place, where God and his servant exchange their confidences as a friend with a friend. It is here, oftentimes, that the soul is caught up in union with God, as a bride is joined to her husband; it is here that heaven touches earth, and the divine is united with the human. Indeed, the cell of God’s servant is like a holy sanctuary of God, for both in the sanctuary and in the cell divine affairs are the chief preoccupation – and this is so even more frequently in the cell. The cell is the workshop of everything that is good; it is the assurance of perseverance. In his cell, a man can live in poverty and yet be rich; and whoever has goodwill has everything that he needs to live well.
To help you to live safely in your cell, three guardians are given to you: God, your conscience, and your spiritual director. You owe to God the devotion of a son, offering to him all that you are; you owe honour to your conscience, for you are ashamed to sin in its presence; and you owe to your spiritual director, in whom you should confide before anyone else, the obedience that comes from love.
I will add a fourth guardian for you: as long as you are a learner and while the practice of the presence of God does not come readily to you, I advise you to choose someone for whom you have a high regard, whose example will be a constant spur to you each time you think of him, just as effectively as if he were actually present with you. Let the thought of him and the regard you have for him help to correct whatever needs correcting in you. In this way your solitude will never be an occasion for backsliding. You will try to imagine that he sees your inmost thoughts, and you will be impelled to fresh efforts, just as if he were present urging you on.
To practice this solitude each one should have a separate cell, just as the Rule prescribes. Your cell is both interior and exterior. The exterior cell is the house in which you live with your body; the interior cell is within your conscience, where the God of your deepest self must be invited to dwell. The door of the enclosure is a symbol of the door of your inner cell, and just as a religious cannot go wandering about abroad, so the interior senses should be curbed and concentrated on God. Therefore, you should love and cultivate your inner cell, and the exterior one, too. Let the exterior cell be your hiding place, yet not the kind of place that enables you to sin without discovery; rather, may it so protect you that you can live more attentively.
You come to realise what you owe to your cell only when you consider what personal faults you have been preserved from there, and how you do not have to quarrel with others. You realise what you owe to your conscience whenever you experience in your cell a sense of grace and of interior consolation. Therefore, give to both aspects of your cell the honour that is their due, and for yourself lay claim to your reward.
In your cell you learn to be master of yourself, to set your life in order, to liberate yourself and to deny yourself, and yes, to judge yourself, too: for no-one loves you more than you do yourself and no-one will judge you more carefully. On this topic someone has said: ‘Be contented in your cell and slow to step foot outside; keep continual silence, weep for your faults, read or pray at the proper times, rise promptly, and from time to time examine your conscience.’
It is with all these benefits in mind that the Rule lays down, ‘Each is to have his separate cell, allotted by the prior himself with the consent of the other brothers, or at least of the wisest among them.’
Copyright © 1996-2022 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.