Sunday 13 February 2022
6th Sunday in Ordinary Time
Office of Readings
Introduction (without Invitatory)
If this is the first Hour that you are reciting today, use the version with the Invitatory Psalm instead.
O God, come to our aid.
O Lord, make haste to help us.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen. Alleluia.
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Hymn
This day at thy creating Word
First o’er the earth the light was poured:
O Lord, this day upon us shine
And fill our souls with light divine.
This day the Lord for sinners slain
In might victorious rose again:
O Jesus, may we raisèd be
From death of sin to life in thee!
This day the Holy Spirit came
With fiery tongues of cloven flame:
O Spirit, fill our hearts this day
With grace to hear and grace to pray.
O day of light and life and grace,
From earthly toil a resting-place,
The hallowed hours, blest gift of love,
Give we again to God above.
All praise to God the Father be,
All praise, eternal Son, to thee,
Whom, with the Spirit, we adore
For ever and for evermore.
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Psalm 103 (104):1-12
Hymn to God the Creator
“For everyone who is in Christ there is a new creation; the old creation has gone, and now the new one is here” (2 Cor 5:17).
Lord God, how great you are, clothed in majesty and glory, wrapped in light as in a robe. Alleluia.
Bless the Lord, my soul!
Lord God, how great you are,
clothed in majesty and glory,
wrapped in light as in a robe!
You stretch out the heavens like a tent.
Above the rains you build your dwelling.
You make the clouds your chariot,
you walk on the wings of the wind,
you make the winds your messengers
and flashing fire your servant.
You founded the earth on its base,
to stand firm from age to age.
You wrapped it with the ocean like a cloak:
the waters stood higher than the mountains.
At your threat they took to flight;
at the voice of your thunder they fled.
They rose over the mountains and flowed down
to the place which you had appointed.
You set limits they might not pass
lest they return to cover the earth.
You make springs gush forth in the valleys;
they flow in between the hills.
They give drink to all the beasts of the field;
the wild-asses quench their thirst.
On their banks dwell the birds of heaven;
from the branches they sing their song.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Lord God, how great you are, clothed in majesty and glory, wrapped in light as in a robe. Alleluia.
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Psalm 103 (104):13-23
The Lord brought forth bread from the earth and wine, to cheer man’s heart. Alleluia.
From your dwelling you water the hills;
earth drinks its fill of your gift.
You make the grass grow for the cattle
and the plants to serve man’s needs,
that he may bring forth bread from the earth
and wine to cheer man’s heart;
oil, to make his face glad
and bread to strengthen man’s heart.
The trees of the Lord drink their fill,
the cedars he planted on Lebanon;
there the birds build their nests;
on the tree-top the stork has her home.
The goats find a home on the mountains
and rabbits hide in the rocks.
You made the moon to mark the months;
the sun knows the time for its setting.
When you spread the darkness it is night
and all the beasts of the forest creep forth.
The young lions roar for their prey
and ask their food from God.
At the rising of the sun they steal away
and go to rest in their dens.
Man goes forth to his work,
to labour till evening falls.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
The Lord brought forth bread from the earth and wine, to cheer man’s heart. Alleluia.
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Psalm 103 (104):24-35
God saw all he had made, and indeed it was very good. Alleluia.
How many are your works, O Lord!
In wisdom you have made them all.
The earth is full of your riches.
There is the sea, vast and wide,
with its moving swarms past counting,
living things great and small.
The ships are moving there
and the monsters you made to play with.
All of these look to you
to give them their food in due season.
You give it, they gather it up:
you open your hand, they have their fill.
You hide your face, they are dismayed;
you take back your spirit, they die,
returning to the dust from which they came.
You send forth your spirit, they are created;
and you renew the face of the earth.
May the glory of the Lord last for ever!
May the Lord rejoice in his works!
He looks on the earth and it trembles;
the mountains send forth smoke at his touch.
I will sing to the Lord all my life,
make music to my God while I live.
May my thoughts be pleasing to him.
I find my joy in the Lord.
Let sinners vanish from the earth
and the wicked exist no more.
Bless the Lord, my soul.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
God saw all he had made, and indeed it was very good. Alleluia.
Psalm-prayer
Father, as you made springs in valleys to form streams between mountains, so you made living streams of grace flow from the apostles that their teaching may bring salvation to all nations. May we have a practical knowledge of their doctrine, be obedient to their commands, obtain remission of sins through their prayers, and finally receive the reward of eternal happiness.
Or:
God of all life, light, and love, through the visible things of this world you raise our thoughts to things unseen, and you show us your power and your love. From your dwelling place refresh our hearts and renew the face of the earth with the life-giving water of your word, until the new heaven and new earth resound with the song of resurrection.
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℣. Blessed are your eyes, for they see.
℟. Blessed are your ears, for they hear.
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Readings (official one-year cycle)
First Reading
Proverbs 1:1-7,20-33
An exhortation to seek wisdom
The proverbs of Solomon son of David, king of Israel:
for learning what wisdom and discipline are,
for understanding words of deep meaning,
for acquiring an enlightened attitude of mind
– virtue, justice and fair-dealing;
for teaching sound judgement to the ignorant,
and knowledge and sense to the young;
for perceiving the meaning of proverbs and obscure sayings,
the sayings of the sages and their riddles.
Let the wise listen and he will learn yet more,
and the man of discernment will acquire the art of guidance.
The fear of the Lord is the beginning of knowledge;
fools spurn wisdom and discipline.
Wisdom calls aloud in the streets,
she raises her voice in the public squares;
she calls out at the street corners,
she delivers her message at the city gates,
‘You ignorant people, how much longer will you cling to your ignorance?
How much longer will mockers revel in their mocking
and fools hold knowledge contemptible?
Pay attention to my warning:
now I will pour out my heart to you,
and tell you what I have to say.
Since I have called and you have refused me,
since I have beckoned and no one has taken notice,
since you have ignored all my advice
and rejected all my warnings,
I, for my part, will laugh at your distress,
I will jeer at you when calamity comes,
when calamity bears down on you like a storm
and your distress like a whirlwind,
when disaster and anguish bear down on you.
Then they shall call to me, but I will not answer,
they shall seek me eagerly and shall not find me.
They despised knowledge,
they had no love for the fear of the Lord,
they would take no advice from me,
and spurned all my warnings:
so they must eat the fruits of their own courses,
and choke themselves with their own scheming.
For the errors of the ignorant lead to their death,
and the complacency of fools works their own ruin;
but whoever listens to me may live secure,
he will have quiet, fearing no mischance.’
Responsory
Rm 12:16; 1 Co 3:18-19, 1:23-24
℟. Do not think of yourselves as wise. If anyone among you thinks that he is a wise man by this world’s standards, he should become a fool, in order to be really wise,* for what this world considers to be wisdom is nonsense in God’s sight.
℣. We proclaim Christ on the cross, Christ who is the power of God and the wisdom of God,* for what this world considers to be wisdom is nonsense in God’s sight.
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Second Reading
From a commentary on the Diatessaron by Saint Ephraem, deacon
God's word is an inexhaustible spring of life
Lord, who can comprehend even one of your words? We lose more of it than we grasp, like those who drink from a living spring. For God’s word offers different facets according to the capacity of the listener, and the Lord has portrayed his message in many colours, so that whoever gazes upon it can see in it what suits him. Within it he has buried manifold treasures, so that each of us might grow rich in seeking them out.
The word of God is a tree of life that offers us blessed fruit from each of its branches. It is like that rock which was struck open in the wilderness, from which all were offered spiritual drink. As the Apostle says: They ate spiritual food and they drank spiritual drink.
And so whenever anyone discovers some part of the treasure, he should not think that he has exhausted God’s word. Instead he should feel that this is all that he was able to find of the wealth contained in it. Nor should he say that the word is weak and sterile or look down on it simply because this portion was all that he happened to find. But precisely because he could not capture it all he should give thanks for its riches.
Be glad then that you are overwhelmed, and do not be saddened because he has overcome you. A thirsty man is happy when he is drinking, and he is not depressed because he cannot exhaust the spring. So let this spring quench your thirst, and not your thirst the spring. For if you can satisfy your thirst without exhausting the spring, then when you thirst again you can drink from it once more; but if when your thirst is sated the spring is also dried up, then your victory would turn to harm.
Be thankful then for what you have received, and do not be saddened at all that such an abundance still remains. What you have received and attained is your present share, while what is left will be your heritage. For what you could not take at one time because of your weakness, you will be able to grasp at another if you only persevere. So do not foolishly try to drain in one draught what cannot be consumed all at once, and do not cease out of faintheartedness from what you will be able to absorb as time goes on.
Responsory
℟. The word of the Lord remains for ever.* What is this word? It is the Good News that has been brought to you.
℣. This is the book of the commandments of God, the Law that stands for ever: those who keep it live.* What is this word? It is the Good News that has been brought to you.
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Vigils
If time allows, those who celebrate the Office of Readings of a Sunday (or solemnity, or feast of the Lord) on the evening before, or at the crack of dawn on the day itself, may enrich the celebration with three Old Testament canticles and a Gospel reading.
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Canticle
Te Deum
We praise you, O God:
we acclaim you as the Lord.
Everlasting Father,
all the world bows down before you.
All the angels sing your praise,
the hosts of heaven and all the angelic powers,
all the cherubim and seraphim
call out to you in unending song:
Holy, Holy, Holy,
is the Lord God of angel hosts!
The heavens and the earth are filled
with your majesty and glory.
The glorious band of apostles,
the noble company of prophets,
the white-robed army who shed their blood for Christ,
all sing your praise.
And to the ends of the earth
your holy Church proclaims her faith in you:
Father, whose majesty is boundless,
your true and only Son, who is to be adored,
the Holy Spirit sent to be our Advocate.
You, Christ, are the king of glory,
Son of the eternal Father.
When you took our nature to save mankind
you did not shrink from birth in the Virgin’s womb.
You overcame the power of death
opening the Father’s kingdom to all who believe in you.
Enthroned at God’s right hand in the glory of the Father,
you will come in judgement according to your promise.
You redeemed your people by your precious blood.
Come, we implore you, to our aid.
Grant us with the saints
a place in eternal glory.
The final part of the hymn may be omitted:
Lord, save your people
and bless your inheritance.
Rule them and uphold them
for ever and ever.
Day by day we praise you:
we acclaim you now and to all eternity.
In your goodness, Lord, keep us free from sin.
Have mercy on us, Lord, have mercy.
May your mercy always be with us, Lord,
for we have hoped in you.
In you, Lord, we put our trust:
we shall not be put to shame.
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Let us pray.
To those who love you, Lord,
you promise to come with your Son
and make your home within them.
Come, then, with your purifying grace
and make our hearts a place where you can dwell.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
Amen.
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Let us praise the Lord.
– Thanks be to God.
Copyright © 1996-2022 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.