Sunday 20 February 2022
7th Sunday in Ordinary Time
Office of Readings
Introduction (without Invitatory)
If this is the first Hour that you are reciting today, use the version with the Invitatory Psalm instead.
O God, come to our aid.
O Lord, make haste to help us.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen. Alleluia.
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Hymn
Be thou my vision, O Lord of my heart,
Be all else but naught to me, save that thou art;
Be thou my best thought in the day and the night,
Both waking and sleeping, thy presence my light.
Be thou my wisdom, be thou my true word,
Be thou ever with me, and I with thee Lord;
Be thou my great Father, and I thy true son;
Be thou in me dwelling, and I with thee one.
Be thou my breastplate, my sword for the fight;
Be thou my whole armour, be thou my true might;
Be thou my soul’s shelter, be thou my strong tower:
O raise thou me heavenward, great Power of my power.
Riches I heed not, nor man’s empty praise:
Be thou mine inheritance now and always;
Be thou and thou only the first in my heart;
O Sovereign of Heaven, my treasure thou art.
High King of Heaven, thou Heaven’s bright sun,
O grant me its joys after victory is won!
Great heart of my own heart, whatever befall,
Still be my vision, O Ruler of all.
________
Psalm 144 (145):1-9
The greatness and goodness of God
“You, O Lord, are the One who was and who is, the Just One” (Rev 16:5)
I will bless you day after day, O Lord. Alleluia.
I will give you glory, O God my King,
I will bless your name for ever.
I will bless you day after day
and praise your name for ever.
The Lord is great, highly to be praised,
his greatness cannot be measured.
Age to age shall proclaim your works,
shall declare your mighty deeds,
shall speak of your splendour and glory,
tell the tale of your wonderful works.
They will speak of your terrible deeds,
recount your greatness and might.
They will recall your abundant goodness;
age to age shall ring out your justice.
The Lord is kind and full of compassion,
slow to anger, abounding in love.
How good is the Lord to all,
compassionate to all his creatures.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
I will bless you day after day, O Lord. Alleluia.
________
Psalm 144 (145):10-13
Your kingdom, Lord, is an everlasting kingdom, alleluia.
All your creatures shall thank you, O Lord,
and your friends shall repeat their blessing.
They shall speak of the glory of your reign
and declare your might, O God,
to make known to men your mighty deeds
and the glorious splendour of your reign.
Yours is an everlasting kingdom;
your rule lasts from age to age.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Your kingdom, Lord, is an everlasting kingdom, alleluia.
________
Psalm 144 (145):13-21
The Lord is faithful in all his words and loving in all his deeds. Alleluia.
The Lord is faithful in all his words
and loving in all his deeds.
The Lord supports all who fall
and raises all who are bowed down.
The eyes of all creatures look to you
and you give them their food in due time.
You open wide your hand,
grant the desires of all who live.
The Lord is just in all his ways
and loving in all his deeds.
He is close to all who call him,
who call on him from their hearts.
He grants the desires of those who fear him,
he hears their cry and he saves them.
The Lord protects all who love him;
but the wicked he will utterly destroy.
Let me speak the praise of the Lord,
let all mankind bless his holy name
for ever, for ages unending.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
The Lord is faithful in all his words and loving in all his deeds. Alleluia.
Psalm-prayer
Lord, be near to all who call upon you in truth and increase the dedication of those who revere you. Hear their prayers and save them, that they may always love you and praise your holy name.
Or:
Lord Jesus Christ, you have revealed to the sons of men the wonders of your love and your Father’s faithfulness from all time. Listen to our hymn of joy: we praise you for all the things you have done; give all men bread at the right season, give them food for this life, and the mystery of eternal life.
________
℣. My son, pay attention to my words.
℟. Listen carefully to what I say.
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Readings (official one-year cycle)
First Reading
Ecclesiastes 1:1-18
All is vanity
The words of Qoheleth son of David, king in Jerusalem. Vanity of vanities, Qoheleth says. Vanity of vanities. All is vanity! For all his toil, his toil under the sun, what does man gain by it?
A generation goes, a generation comes, yet the earth stands firm for ever. The sun rises, the sun sets; then to its place it speeds and there it rises. Southward goes the wind, then turns to the north; it turns and turns again; back then to its circling goes the wind. Into the sea all the rivers go, and yet the sea is never filled, and still to their goal the rivers go. All things are wearisome. No man can say that eyes have not had enough of seeing, ears their fill of hearing. What was will be again; what has been done will be done again; and there is nothing new under the sun. Take anything of which it may be said, ‘Look now, this is new.’ Already, long before our time, it existed. Only no memory remains of earlier times, just as in times to come next year itself will not be remembered.
I, Qoheleth, have reigned in Jerusalem over Israel. With the help of wisdom I have been at pains to study all that is done under heaven; oh, what a weary task God has given mankind to labour at! I have seen everything that is done under the sun, and what vanity it all is, what chasing of the wind!
What is twisted cannot be straightened,
what is not there cannot be counted.
I thought to myself, ‘I have acquired a greater stock of wisdom than any of my predecessors in Jerusalem. I have great experience of wisdom and learning. Wisdom has been my careful study; stupidity, too, and folly. And now I have come to recognise that even this is chasing of the wind.
Much wisdom, much grief,
the more knowledge, the more sorrow.
Responsory
Qo 1:14, 5:14; 1 Tm 6:7
℟. I have seen everything that is done under the sun, and what vanity it all is, what chasing of the wind!* Naked from his mother’s womb a man comes; as naked as he comes he will depart again, nothing to take away with him.
℣. We brought nothing into the world, and we can take nothing out of it.* Naked from his mother’s womb a man comes; as naked as he comes he will depart again, nothing to take away with him.
________
Second Reading
A treatise on Charity by St Maximus the Confessor
Without love everything is in vain
Charity is a right attitude of mind which prefers nothing to the knowledge of God. If a man possesses any strong attachment to the things of this earth, he cannot possess true charity. For anyone who really loves God prefers to know and experience God rather than his creatures. The whole set and longing of his mind is ever directed towards him.
For God is far superior to all his creation, since everything which exists has been made by God and for him. And so, in deserting God, who is beyond compare, for the inferior works of creation, a man shows that he values God, the author of creation, less than creation itself.
The Lord himself reminds us: Whoever loves me will keep my commandments. And this is my commandment: that you love one another. So the man who does not love his neighbour does not obey God’s command. But one who does not obey his command cannot love God. A man is blessed if he can love all men equally. Moreover, if he truly loves God, he must love his neighbour absolutely. Such a man cannot hoard his wealth. Rather, like God himself, he generously gives from his own resources to each man according to his needs.
Since he imitates God’s generosity, the only distinction he draws is the person’s need. He does not distinguish between a good man and a bad one, a just man and one who is unjust. Yet his own goodness of will makes him prefer the man who strives after virtue to the one who is depraved.
A charitable mind is not displayed simply in giving money; it is manifested still more by personal service as well as by the communication of God’s word to others. In fact, if a man’s service towards his brothers is genuine and if he really renounces worldly concerns, he is freed from selfish desires. For he now shares in God’s own knowledge and love. Since he does possess God’s love, he does not experience weariness as he follows the Lord his God. Rather, following the prophet Jeremiah, he withstands every type of reproach and hardship without even harbouring an evil thought towards any man.
For Jeremiah warns us: Do not say: “We are the Lord’s temple.” Neither should you say: “Faith alone in our Lord Jesus Christ can save me.” By itself faith accomplishes nothing. For even the devils believe and shudder.
No, faith must be joined to an active love of God which is expressed in good works. The charitable man is distinguished by sincere and long-suffering service to his fellow man: it also means using things aright.
Responsory
℟. I give you a new commandment: love one another as I have loved you.* Anyone who loves his brother lives in the light.
℣. We can be sure that we know Christ only by keeping his commandments.* Anyone who loves his brother lives in the light.
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Vigils
If time allows, those who celebrate the Office of Readings of a Sunday (or solemnity, or feast of the Lord) on the evening before, or at the crack of dawn on the day itself, may enrich the celebration with three Old Testament canticles and a Gospel reading.
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Canticle
Te Deum
We praise you, O God:
we acclaim you as the Lord.
Everlasting Father,
all the world bows down before you.
All the angels sing your praise,
the hosts of heaven and all the angelic powers,
all the cherubim and seraphim
call out to you in unending song:
Holy, Holy, Holy,
is the Lord God of angel hosts!
The heavens and the earth are filled
with your majesty and glory.
The glorious band of apostles,
the noble company of prophets,
the white-robed army who shed their blood for Christ,
all sing your praise.
And to the ends of the earth
your holy Church proclaims her faith in you:
Father, whose majesty is boundless,
your true and only Son, who is to be adored,
the Holy Spirit sent to be our Advocate.
You, Christ, are the king of glory,
Son of the eternal Father.
When you took our nature to save mankind
you did not shrink from birth in the Virgin’s womb.
You overcame the power of death
opening the Father’s kingdom to all who believe in you.
Enthroned at God’s right hand in the glory of the Father,
you will come in judgement according to your promise.
You redeemed your people by your precious blood.
Come, we implore you, to our aid.
Grant us with the saints
a place in eternal glory.
The final part of the hymn may be omitted:
Lord, save your people
and bless your inheritance.
Rule them and uphold them
for ever and ever.
Day by day we praise you:
we acclaim you now and to all eternity.
In your goodness, Lord, keep us free from sin.
Have mercy on us, Lord, have mercy.
May your mercy always be with us, Lord,
for we have hoped in you.
In you, Lord, we put our trust:
we shall not be put to shame.
________
Let us pray.
Grant, almighty God,
that with our thoughts always on the things of the Spirit
we may please you in all that we say and do.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
Amen.
________
Let us praise the Lord.
– Thanks be to God.
Copyright © 1996-2022 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.