Thursday 3 March 2022
Thursday after Ash Wednesday
(optional commemoration of Saint Katharine Drexel)
Office of Readings
Introduction (without Invitatory)
If this is the first Hour that you are reciting today, use the version with the Invitatory Psalm instead.
O God, come to our aid.
O Lord, make haste to help us.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
________
Hymn
Lord, who throughout these forty days
for us didst fast and pray,
teach us with thee to mourn our sins,
and close by thee to stay.
As thou with Satan didst contend
and didst the victory win,
O give us strength in thee to fight,
in thee to conquer sin.
As thou didst hunger bear, and thirst,
so teach us, gracious Lord,
to die to self, and chiefly live
by thy most holy word.
And through these days of penitence,
and through thy Passiontide,
yea, evermore in life and death,
Jesus, with us abide.
Abide with us, that so, this life
of suffering overpast,
an Easter of unending joy
we may attain at last.
________
Psalm 43 (44):2-9
In time of defeat
“In all these trials, we triumph through the power of him who has shown his love for us” (Rom 8:37).
Their own arm did not bring them victory: this was won by your right hand and the light of your face.
We heard with our own ears, O God,
our fathers have told us the story
of the things you did in their days,
you yourself, in days long ago.
To plant them you uprooted the nations;
to let them spread you laid peoples low.
No sword of their own won the land;
no arm of their own brought them victory.
It was your right hand, your arm
and the light of your face; for you loved them.
It is you, my king, my God,
who granted victories to Jacob.
Through you we beat down our foes;
in your name we trampled down our aggressors.
For it was not in my bow that I trusted
nor yet was I saved by my sword:
it was you who saved us from our foes,
it was you who put our foes to shame.
All day long our boast was in God
and we praised your name without ceasing.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Their own arm did not bring them victory: this was won by your right hand and the light of your face.
________
Psalm 43 (44):10-17
If you return to the Lord, then he will not hide his face from you.
Yet now you have rejected us, disgraced us;
you no longer go forth with our armies.
You make us retreat from the foe
and our enemies plunder us at will.
You make us like sheep for the slaughter
and scatter us among the nations.
You sell your own people for nothing
and make no profit by the sale.
You make us the taunt of our neighbours,
the laughing-stock of all who are near.
Among the nations, you make us a byword,
among the peoples a thing of derision.
All day long my disgrace is before me;
my face is covered with shame
at the voice of the taunter, the scoffer,
at the sight of the foe and avenger.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
If you return to the Lord, then he will not hide his face from you.
________
Psalm 43 (44):18-26
Arise, Lord, do not reject us for ever.
This befell us though we had not forgotten you,
though we had not been false to your covenant,
though we had not withdrawn our hearts;
though our feet had not strayed from your path.
Yet you have crushed us in a place of sorrows
and covered us with the shadow of death.
Had we forgotten the name of our God
or stretched out hands to another god,
would not God have found this out,
he who knows the secrets of the heart?
It is for you we face death all day long
and are counted as sheep for the slaughter.
Awake, O Lord, why do you sleep?
Arise, do not reject us for ever!
Why do you hide your face from us
and forget our oppression and misery?
For we are brought down low to the dust;
our body lies prostrate on the earth.
Stand up and come to our help!
Redeem us because of your love!
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Arise, Lord, do not reject us for ever.
Psalm-prayer
Lord, rise up and come to our aid; with your strong arm lead us to freedom, as you mightily delivered our forefathers. Since you are the king who knows the secrets of our hearts, fill them with the light of truth.
Or:
Lord Jesus, you foretold that we would share in the persecutions that brought you to a violent death. The Church formed at the cost of your precious blood is even now conformed to your Passion; may it be transformed, now and eternally, by the power of your resurrection.
________
℣. Happy is the man who ponders the law of the Lord.
℟. He will bring forth fruit in due season.
________
The one-year and two-year cycles of readings are identical today.
First Reading
Exodus 1:1-22
Israel’s oppression
These are the names of the sons of Israel who went with Jacob to Egypt, each with his family: Reuben, Simeon, Levi and Judah, Issachar, Zebulun and Benjamin, Dan and Naphtali, Gad and Asher. In all, the descendants of Jacob numbered seventy persons. Joseph was in Egypt already. Then Joseph died, and his brothers, and all that generation. But the sons of Israel were fruitful and grew in numbers greatly; they increased and grew so immensely powerful that they filled the land.
Then there came to power in Egypt a new king who knew nothing of Joseph. ‘Look,’ he said to his subjects ‘these people, the sons of Israel, have become so numerous and strong that they are a threat to us. We must be prudent and take steps against their increasing any further, or if war should break out, they might add to the number of our enemies. They might take arms against us and so escape out of the country.’ Accordingly they put slave-drivers over the Israelites to wear them down under heavy loads. In this way they built the store-cities of Pithom and Rameses for Pharaoh. But the more they were crushed, the more they increased and spread, and men came to dread the sons of Israel. The Egyptians forced the sons of Israel into slavery, and made their lives unbearable with hard labour, work with clay and with brick, all kinds of work in the fields; they forced on them every kind of labour.
The king of Egypt then spoke to the Hebrew midwives, one of whom was named Shiphrah, and the other Puah. ‘When you midwives attend Hebrew women,’ he said ‘watch the two stones carefully. If it is a boy, kill him; if a girl, let her live.’ But the midwives were God-fearing: they disobeyed the command of the king of Egypt and let the boys live. So the king of Egypt summoned the midwives. ‘Why’ he asked them ‘have you done this and spared the boys?’ ‘The Hebrew women are not like Egyptian women,’ they answered Pharaoh ‘they are hardy, and they give birth before the midwife reaches them.’ God was kind to the midwives. The people went on increasing and grew very powerful; since the midwives reverenced God he granted them descendants.
Pharaoh then gave his subjects this command: ‘Throw all the boys born to the Hebrews into the river, but let all the girls live.’
Responsory
Gn 15:13-14; Is 49:26
℟. God said to Abraham: Know this for certain, that your descendants will be exiles in a land not their own, where they will be subjected to slavery and oppression for four hundred years,* and I will pass judgement on the nation that enslaves them.
℣. I, the Lord, am your Saviour and your Redeemer,* and I will pass judgement on the nation that enslaves them.
________
Second Reading
From a sermon of Saint Leo the Great, pope
Purification of spirit through fasting and almsgiving
Dear friends, at every moment the earth is full of the mercy of God, and nature itself is a lesson for all the faithful in the worship of God. The heavens, the sea and all that is in them bear witness to the goodness and omnipotence of their Creator, and the marvellous beauty of the elements as they obey him demands from the intelligent creation a fitting expression of its gratitude.
But with the return of that season marked out in a special way by the mystery of our redemption, and of the days that lead up to the paschal feast, we are summoned more urgently to prepare ourselves by a purification of spirit.
The special note of the paschal feast is this: the whole Church rejoices in the forgiveness of sins. It rejoices in the forgiveness not only of those who are then reborn in holy baptism but also of those who are already numbered among God’s adopted children.
Initially, men are made new by the rebirth of baptism. Yet there still is required a daily renewal to repair the shortcomings of our mortal nature, and whatever degree of progress has been made there is no one who should not be more advanced. All must therefore strive to ensure that on the day of redemption no one may be found in the sins of his former life.
Dear friends, what the Christian should be doing at all times should be done now with greater care and devotion, so that the Lenten fast enjoined by the apostles may be fulfilled, not simply by abstinence from food but above all by the renunciation of sin.
There is no more profitable practice as a companion to holy and spiritual fasting than that of almsgiving. This embraces under the single name of mercy many excellent works of devotion, so that the good intentions of all the faithful may be of equal value, even where their means are not. The love that we owe both God and man is always free from any obstacle that would prevent us from having a good intention. The angels sang: Glory to God in the highest, and on earth peace to people of good will. The person who shows love and compassion to those in any kind of affliction is blessed, not only with the virtue of good will but also with the gift of peace.
The works of mercy are innumerable. Their very variety brings this advantage to those who are true Christians, that in the matter of almsgiving not only the rich and affluent but also those of average means and the poor are able to play their part. Those who are unequal in their capacity to give can be equal in the love within their hearts.
Responsory
℟. The time of fasting opens the gates of heaven to us: let us give ourselves to penance and prayer,* so that we may rejoice with the Lord on the day of his resurrection.
℣. In all things let us prove that we are servants of God,* so that we may rejoice with the Lord on the day of his resurrection.
________
Let us pray.
Lord, be the beginning and end
of everything we do and say.
Prompt our actions with your grace,
and complete them with your all-powerful help.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
Amen.
________
Let us praise the Lord.
– Thanks be to God.
Copyright © 1996-2022 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.