Saturday 5 March 2022
Saturday after Ash Wednesday
Office of Readings
Introduction (without Invitatory)
If this is the first Hour that you are reciting today, use the version with the Invitatory Psalm instead.
O God, come to our aid.
O Lord, make haste to help us.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
________
Hymn
Lord, who throughout these forty days
for us didst fast and pray,
teach us with thee to mourn our sins,
and close by thee to stay.
As thou with Satan didst contend
and didst the victory win,
O give us strength in thee to fight,
in thee to conquer sin.
As thou didst hunger bear, and thirst,
so teach us, gracious Lord,
to die to self, and chiefly live
by thy most holy word.
And through these days of penitence,
and through thy Passiontide,
yea, evermore in life and death,
Jesus, with us abide.
Abide with us, that so, this life
of suffering overpast,
an Easter of unending joy
we may attain at last.
________
Psalm 77 (78):40-51
The history of salvation: the Lord's goodness, his people's infidelity (II)
“These things all happened as warnings for us” (1 Cor 10:6).
The Lord saved them from their foe.
How often they defied him in the wilderness
and caused him pain in the desert!
Yet again they put God to the test
and grieved the Holy One of Israel.
They did not remember his deeds
nor the day he saved them from the foe;
when he worked his miracles in Egypt,
his wonders in the plains of Zoan;
when he turned their rivers into blood,
made their streams impossible to drink.
He sent dog-flies against them to devour them
and swarms of frogs to molest them.
He gave their crops to the grub,
the fruit of their labour to the locust.
He destroyed their vines with hail,
their sycamore trees with frost.
He gave up their cattle to plague,
their flocks and herds to pestilence.
He turned on them the heat of his anger,
fury, rage and havoc,
a troop of destroying angels.
He gave free course to his anger.
He did not spare them from death
but gave their lives to the plague.
He struck all the first-born in Egypt,
the finest flower in the dwellings of Ham.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
The Lord saved them from their foe.
________
Psalm 77 (78):52-64
The Lord brought them to his holy mountain.
Then he brought forth his people like sheep;
he guided his flock in the desert.
He led them safely with nothing to fear,
while the sea engulfed their foes.
So he brought them to his holy land,
to the mountain which his right hand had won.
He drove out the nations before them,
and divided the land for their heritage.
Their tents he gave as a dwelling
to each one of Israel’s tribes.
Still they put God to the proof and defied him;
they refused to obey the Most High.
They strayed, as faithless as their fathers,
like a bow on which the archer cannot count.
With their mountain shrines they angered him;
made him jealous with the idols they served.
God saw and was filled with fury:
he utterly rejected Israel.
He forsook his dwelling place in Shiloh,
the tent where he lived among men.
He gave his ark into captivity,
his glorious ark into the hands of the foe.
He gave up his people to the sword,
in his anger against his chosen ones.
So war devoured their young men,
their maidens had no wedding songs;
their priests fell by the sword,
and their widows made no lament.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
The Lord brought them to his holy mountain.
________
Psalm 77 (78):65-72
He chose the tribe of Judah and David his servant to be shepherd of Israel, his own possession.
Then the Lord awoke as if from sleep,
like a warrior overcome with wine.
He struck his foes from behind
and put them to everlasting shame.
He rejected the tent of Joseph;
He did not choose the tribe of Ephraim
but he chose the tribe of Judah,
the hill of Sion which he loves.
He built his shrine like the heavens,
or like the earth which he made firm for ever.
And he chose David his servant
and took him away from the sheepfolds.
From the care of the ewes he called him
to be shepherd of Jacob his people,
of Israel his own possession.
He tended them with blameless heart,
with discerning mind he led them.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
He chose the tribe of Judah and David his servant to be shepherd of Israel, his own possession.
Psalm-prayer
For your people, Lord Jesus, you bring water from the rock, and rain bread from heaven; you forgive sins with limitless generosity. Do not let us be marked by unfaithfulness, as in days of old, but grant that the covenant you sealed with your blood may merit us a place with you in your kingdom.
________
℣. The man who lives by the truth comes into the light.
℟. So that his good works may be seen.
________
The one-year and two-year cycles of readings are identical today.
First Reading
Exodus 3:1-20
Moses’ vocation and the revelation of God’s Name
Moses was looking after the flock of Jethro, his father-in-law priest of Midian.
He led his flock to the far side of the wilderness and came to Horeb, the mountain of God. There the angel of the Lord appeared to him in the shape of a flame of fire, coming from the middle of a bush. Moses looked; there was the bush blazing but it was not being burnt up. ‘I must go and look at this strange sight,’ Moses said, ‘and see why the bush is not burnt.’ Now the Lord saw him go forward to look, and God called to him from the middle of the bush. ‘Moses, Moses!’ he said. ‘Here I am,’ Moses answered. ‘Come no nearer,’ he said. ‘Take off your shoes, for the place on which you stand is holy ground. I am the God of your fathers,’ he said, ‘the God of Abraham, the God of Isaac and the God of Jacob.’ At this Moses covered his face, afraid to look at God.
And the Lord said, ‘I have seen the miserable state of my people in Egypt. I have heard their appeal to be free of their slave-drivers. Yes, I am well aware of their sufferings. I mean to deliver them out of the hands of the Egyptians and bring them up out of that land to a land rich and broad, a land where milk and honey flow, the home of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites and the Jebusites. And now the cry of the sons of Israel has come to me, and I have witnessed the way in which the Egyptians oppress them, so come, I send you to Pharaoh to bring the sons of Israel, my people, out of Egypt.’
Moses said to God, ‘Who am I to go to Pharaoh and bring the sons of Israel out of Egypt?’ ‘I shall be with you,’ was the answer ‘and this is the sign by which you shall know that it is I who have sent you... After you have led the people out of Egypt, you are to offer worship to God on this mountain.’
Then Moses said to God, ‘I am to go, then, to the sons of Israel and say to them, “The God of your fathers has sent me to you.” But if they ask me what his name is, what am I to tell them?’ And God said to Moses, ‘I Am who I Am. This’ he added ‘is what you must say to the sons of Israel: “I Am has sent me to you.”’ And God also said to Moses, ‘You are to say to the sons of Israel: “The Lord, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.” This is my name for all time; by this name I shall be invoked for all generations to come.
‘Go and gather the elders of Israel together and tell them, “The Lord, the God of your fathers, has appeared to me, the God of Abraham, of Isaac, and of Jacob; and he has said to me: I have visited you and seen all that the Egyptians are doing to you. And so I have resolved to bring you up out of Egypt where you are oppressed, into the land of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites and the Jebusites, to a land where milk and honey flow.” They will listen to your words, and with the elders of Israel you are to go to the king of Egypt and say to him, “The Lord, the God of the Hebrews, has come to meet us. Give us leave, then, to make a three days’ journey into the wilderness to offer sacrifice to the Lord our God.” For myself, knowing that the king of Egypt will not let you go unless he is forced by a mighty hand, I shall show my power and strike Egypt with all the wonders I am going to work there. After this he will let you go.’
Responsory
Ex 3:14; Is 43:11
℟. God said to Moses, I AM WHO I AM.* Say this to the people of Israel, I AM has sent me to you.
℣. It is I, I, the Lord: no other can bring deliverance.* Say this to the people of Israel, I AM has sent me to you.
________
Second Reading
From the treatise "Against the Heresies" by St Irenaeus
The friendship of God
Our Lord, the Word of God, first drew men to God as servants, but later he freed those made subject to him. He himself testified to this: I do not call you servants any longer, for a servant does not know what his master is doing. Instead I call you friends, since I have made known to you everything that I have learned from my Father. Friendship with God brings the gift of immortality to those who accept it.
In the beginning God created Adam, not because he needed man, but because he wanted to have someone on whom to bestow his blessings. Not only before Adam but also before all creation, the Word was glorifying the Father in whom he dwelt, and was himself being glorified by the Father. The Word himself said: Father, glorify me with that glory I had with you before the world was.
Nor did the Lord need our service. He commanded us to follow him, but his was the gift of salvation. To follow the Saviour is to share in salvation; to follow the light is to enjoy the light. Those who are in the light do not illuminate the light but are themselves illuminated and enlightened by the light. They add nothing to the light; rather, they are beneficiaries, for they are enlightened by the light.
The same is true of service to God: it adds nothing to God, nor does God need the service of man. Rather, he gives life and immortality and eternal glory to those who follow and serve him. He confers a benefit on his servants in return for their service and on his followers in return for their loyalty, but he receives no benefit from them. He is rich, perfect and in need of nothing.
The reason why God requires service from man is this: because he is good and merciful he desires to confer benefits on those who persevere in his service. In proportion to God’s need of nothing is man’s need for communion with God.
This is the glory of man: to persevere and remain in the service of God. For this reason the Lord told his disciples: You did not choose me but I chose you. He meant that his disciples did not glorify him by following him, but in following the Son of God they were glorified by him. As he said: I wish that where I am they also may be, that they may see my glory.
Responsory
℟. The Lord your God asks this of you, only this:* to fear the Lord your God, to love him and to serve the Lord your God with all your heart and all your soul.
℣. This is the greatest and the first commandment:* to fear the Lord your God, to love him and to serve the Lord your God with all your heart and all your soul.
________
Let us pray.
All-powerful and ever-living God,
look with compassion on our frailty,
and for our protection
stretch out to us your strong right hand.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
Amen.
________
Let us praise the Lord.
– Thanks be to God.
Copyright © 1996-2022 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.