Wednesday 9 March 2022
Wednesday of the 1st week of Lent
(optional commemoration of Saint Frances of Rome, Religious)
Spiritual Reading
Your Second Reading from the Office of Readings:
Wednesday of the 1st week of Lent
From a demonstration by Aphraates, bishop
Circumcision of the heart
Law and covenant have been entirely changed. God changed the first pact with Adam, and gave a new one to Noah. He gave another to Abraham, and changed this to give a new one to Moses. When the covenant with Moses was no longer observed, he gave another pact in this last age, a pact never again to be changed.
He established a new law for Adam, that he could not eat of the tree of life. He gave to Noah the sign of the rainbow in the clouds. He then gave Abraham, chosen for his faith, the mark and seal of circumcision for his descendants. Moses was given the Passover lamb, the propitiation for the people.
All these covenants were different from each other. Moreover, the circumcision that is approved by the giver of those covenants is of the kind spoken of by Jeremiah: Circumcise your hearts. If God’s pact with Abraham was firm, so also is this covenant firm and trustworthy, nor can any other law be laid down, whether it originates outside the law or among those subject to the law.
God gave Moses a law together with his prescriptions and precepts, and when it was no longer kept, he made the law and its precepts of no avail. He promised a new covenant, different from the first, though the giver of both is one and the same. This is the covenant that he promised: All shall know me from the least to the greatest. In this covenant there is no longer any circumcision of the flesh, any seal upon the people.
We know, dearly beloved, that God established different laws in different generations which were in force as long as it pleased him. Afterwards they were made obsolete. In the words of the apostle: In former times the kingdom of God existed in each generation under different signs.
Moreover, our God is truthful and his commandments are most trustworthy. Every covenant was proved firm and trustworthy in its own time, and those who have been circumcised in heart are brought to life and receive a second circumcision beside the true Jordan, the waters of baptism that bring forgiveness of sins.
Jesus, son of Nun, renewed the people’s circumcision with a knife of stone when he had crossed the Jordan with the Israelites. Jesus, our Saviour, renews the circumcision of the heart for the nations who have believed in him and are washed by baptism: circumcision by the sword of his word, sharper than any two-edged sword.
Jesus, son of Nun, led the people across the Jordan into the promised land. Jesus, our Saviour, has promised the land of the living to all who have crossed the true Jordan, and have believed and are circumcised in heart.
Blessed, then, are those who are circumcised in heart, and have been reborn in water through the second circumcision. They will receive their inheritance with Abraham, the faithful leader and father of all nations, for his faith was credited to him for righteousness.
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Other choices for today:
Saint Frances of Rome, Religious
Frances of Rome giving alms (1675) by Giovanni Battista Gaulli (Baciccio) (1639-1709), in the Getty Museum, Los Angeles.
From the Life of Saint Frances of Rome by Mary Magdalene Anguillaria, superior of the Oblates of Tor di Specchi
The patience and charity of Saint Frances
God not only tested the patience of Frances with respect to her material wealth, but, as I have said before and will reiterate, he also tested her own body in a variety of ways, especially through long and serious illnesses which she had to undergo. And yet no one ever observed in her a tendency towards impatience. She never exhibited any displeasure when she complied with an order, no matter how foolish.
Through the premature deaths of her sons whom she loved dearly, Frances proved her constancy. With peace of soul she always reconciled herself to the will of God and gave him thanks for all that happened. With the same constancy she endured the slander of those who abused and reviled her and her way of life. She did not show the least hint of aversion towards them, even though she knew that they judged her rashly and spoke falsely of her way of life. Rather, returning good for evil, she habitually prayed to God for them.
God had not chosen her to be holy merely for her own advantage. Rather, the gifts he conferred upon her were to be for the spiritual and physical advantage of her neighbour. For this reason he made her so lovable that anyone with whom she spoke would immediately feel captivated by love for her and ready to help her in everything she wanted. Divine power was present and working in her words, so that in a few sentences she could bring consolation to the afflicted and the anxious, calm the restless, pacify the angry, reconcile enemies and extinguish long-standing hatreds and animosities. Again and again she would prevent a planned revenge from being carried out. She seemed able to subdue the passions of every type of person with a single word and lead them to do whatever she asked.
For this reason people flocked to Frances from all directions, as to a safe refuge. No one left her without being consoled, although she openly rebuked them for their sins and fearlessly reproved them for what was evil and displeasing to God.
Many different diseases were rampant in Rome. Fatal diseases and plagues were everywhere, but the saint ignored the risk of contagion and displayed the deepest kindness towards the poor and the needy. Her empathy would first bring them to atone for their sins. Then she would help them by her eager care, and urge them lovingly to accept their trials, however difficult, from the hand of God. She would encourage them to endure their sufferings for love of Christ, since he had previously endured so much for them.
Frances was not satisfied with caring for the sick she could bring into her home. She would seek them out in their cottages and in public hospitals, and would refresh their thirst, smooth their beds, and bind their sores. The more disgusting and sickening the stench, the greater was the love and care with which she treated them.
She used to go to the Campo Santo with food and rich delicacies to be distributed to the needy. On her return home she would bring pieces of worn-out clothes and unclean rags which she would wash lovingly and mend carefully, as if they were to be used for God himself. Then she would fold them carefully and perfume them.
For thirty years Frances continued this service to the sick and the stranger. While she was in her husband’s house, she made frequent visits to Saint Mary’s and Saint Cecilia’s hospitals in Trastevere, and to the hospital of the Holy Spirit in Sassia and to a fourth hospital in the Campo Santo. During epidemics like this it was not only difficult to find doctors to care for the body but even priests to provide remedies for the soul. She herself would seek them out and bring them to those who were disposed to receive the sacraments of penance and the Eucharist. In order to have a priest more readily available to assist her in her apostolate, she supported, at her own expense, a priest who would go to the hospitals and visit the sick whom she had designated.
Copyright © 1996-2022 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.