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Arch Bishop Micheal Ralph Vendegna S.O.S.M.A.

Office of Readings


  • Saturday 19 March 2022

    Saint Joseph, husband of the Blessed Virgin Mary - Solemnity 


    Office of Readings


    Introduction (without Invitatory)

    If this is the first Hour that you are reciting today, use the version with the Invitatory Psalm instead.


    O God, come to our aid.
    O Lord, make haste to help us.
    Glory be to the Father and to the Son
    and to the Holy Spirit,
    as it was in the beginning,
    is now, and ever shall be,
    world without end.
    Amen.


    ________

    Hymn

    Lord, who throughout these forty days
    for us didst fast and pray,
    teach us with thee to mourn our sins,
    and close by thee to stay.

    As thou with Satan didst contend
    and didst the victory win,
    O give us strength in thee to fight,
    in thee to conquer sin.

    As thou didst hunger bear, and thirst,
    so teach us, gracious Lord,
    to die to self, and chiefly live
    by thy most holy word.

    And through these days of penitence,
    and through thy Passiontide,
    yea, evermore in life and death,
    Jesus, with us abide.

    Abide with us, that so, this life
    of suffering overpast,
    an Easter of unending joy
    we may attain at last.


    ________

    Psalm 20 (21)
    Thanksgiving for victory


    “He accepted human life, so that he could rise from the dead and live for ever and ever” (St Irenaeus).

    The angel of the Lord appeared to Joseph and said: ‘Joseph, son of David, do not be afraid to take Mary home as your wife: she will give birth to a son, and you must call his name Jesus.’

    O Lord, your strength gives joy to the king;
    how your saving help makes him glad!
    You have granted him his heart’s desire;
    you have not refused the prayer of his lips.

    You came to meet him with the blessings of success,
    you have set on his head a crown of pure gold.
    He asked you for life and this you have given,
    days that will last from age to age.

    Your saving help has given him glory.
    You have laid upon him majesty and splendour,
    you have granted your blessings to him for ever.
    You have made him rejoice with the joy of your presence.

    The king has put his trust in the Lord:
    through the mercy of the Most High he shall stand firm.
    O Lord, arise in your strength;
    we shall sing and praise your power.

    Glory be to the Father and to the Son
    and to the Holy Spirit,
    as it was in the beginning,
    is now, and ever shall be,
    world without end.
    Amen.

    The angel of the Lord appeared to Joseph and said: ‘Joseph, son of David, do not be afraid to take Mary home as your wife: she will give birth to a son, and you must call his name Jesus.’


    Psalm-prayer

    Father, you have given us life on this earth and have met us with the grace of redemption. Bestow your greatest blessing on us, the fullness of eternal life.


    Or:

    Lord, you have given your Son a crown of precious stones. Bless your Church that your people may overcome hardship and rejoice in your power and glory.


    ________

    Psalm 91 (92):2-9
    Praise of God, the Creator


    “The deeds of God’s only Son are praised” (St Athanasius).

    Joseph arose from sleep and did what the angel of the Lord had told him to do: he took Mary as his wife.

    It is good to give thanks to the Lord,
    to make music to your name, O Most High,
    to proclaim your love in the morning
    and your truth in the watches of the night,
    on the ten-stringed lyre and the lute,
    with the murmuring sound of the harp.

    Your deeds, O Lord, have made me glad;
    for the work of your hands I shout with joy.
    O Lord, how great are your works!
    How deep are your designs!
    The foolish man cannot know this
    and the fool cannot understand.

    Though the wicked spring up like grass
    and all who do evil thrive,
    they are doomed to be eternally destroyed.
    But you, Lord, are eternally on high.

    Glory be to the Father and to the Son
    and to the Holy Spirit,
    as it was in the beginning,
    is now, and ever shall be,
    world without end.
    Amen.

    Joseph arose from sleep and did what the angel of the Lord had told him to do: he took Mary as his wife.


    ________

    Psalm 91 (92):10-16

    Joseph set out from Nazareth and went up to the city of David called Bethlehem, to be registered with Mary.

    See how your enemies perish;
    all doers of evil are scattered.

    To me you give the wild ox’s strength;
    you anoint me with the purest oil.
    My eyes looked in triumph on my foes;
    my ears heard gladly of their fall.
    The just will flourish like the palm-tree
    and grow like a Lebanon cedar.

    Planted in the house of the Lord
    they will flourish in the courts of our God,
    still bearing fruit when they are old,
    still full of sap, still green,
    to proclaim that the Lord is just.
    In him, my rock, there is no wrong.

    Glory be to the Father and to the Son
    and to the Holy Spirit,
    as it was in the beginning,
    is now, and ever shall be,
    world without end.
    Amen.

    Joseph set out from Nazareth and went up to the city of David called Bethlehem, to be registered with Mary.


    Psalm-prayer

    Take our shame away from us, Lord, and make us rejoice in your saving works. May all who have been chosen by your Son always abound in works of faith, hope and love in your service.


    Or:

    Lord Jesus Christ, you taught your disciples that the Father is glorified by good works. Uproot your enemies even if they should grow as thick as weeds, and make us flourish in your courts and always remain in you as you are in the Father. May we bring forth a rich harvest in the radiance of your light.


    ________

    ℣. The virtuous man will bloom like the lily.
    ℟. He will grow for ever before the Lord.


    ________

    The one-year and two-year cycles of readings are identical today.

    First Reading
    Hebrews 11:1-16
    The faith of the holy fathers

    Only faith can guarantee the blessings that we hope for, or prove the existence of the realities that at present remain unseen. It was for faith that our ancestors were commended.
    It is by faith that we understand that the world was created by one word from God, so that no apparent cause can account for the things we can see.
    It was because of his faith that Abel offered God a better sacrifice than Cain, and for that he was declared to be righteous when God made acknowledgement of his offerings. Though he is dead, he still speaks by faith.
    It was because of his faith that Enoch was taken up and did not have to experience death: he was not to be found because God had taken him. This was because before his assumption it is attested that he had pleased God. Now it is impossible to please God without faith, since anyone who comes to him must believe that he exists and rewards those who try to find him.
    It was through his faith that Noah, when he had been warned by God of something that had never been seen before, felt a holy fear and built an ark to save his family. By his faith the world was convicted, and he was able to claim the righteousness which is the reward of faith.
    It was by faith that Abraham obeyed the call to set out for a country that was the inheritance given to him and his descendants, and that he set out without knowing where he was going. By faith he arrived, as a foreigner, in the Promised Land, and lived there as if in a strange country, with Isaac and Jacob, who were heirs with him of the same promise. They lived there in tents while he looked forward to a city founded, designed and built by God.
    It was equally by faith that Sarah, in spite of being past the age, was made able to conceive, because she believed that he who had made the promise would be faithful to it. Because of this, there came from one man, and one who was already as good as dead himself, more descendants than could be counted, as many as the stars of heaven or the grains of sand on the seashore.
    All these died in faith, before receiving any of the things that had been promised, but they saw them in the far distance and welcomed them, recognising that they were only strangers and nomads on earth. People who use such terms about themselves make it quite plain that they are in search of their real homeland. They can hardly have meant the country they came from, since they had the opportunity to go back to it; but in fact they were longing for a better homeland, their heavenly homeland. That is why God is not ashamed to be called their God, since he has founded the city for them.


    Responsory

    ℟. No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God;* that is why his faith was counted as righteousness.
    ℣. Faith and deeds worked together; his faith became perfect by what he did:* that is why his faith was counted as righteousness.


    ________

    Second Reading
    From a sermon by Saint Bernardine of Siena, priest
    The faithful foster-father and guardian

    There is a general rule concerning all special graces granted to any human being. Whenever the divine favour chooses someone to receive a special grace, or to accept a lofty vocation, God adorns the person chosen with all the gifts of the Spirit needed to fulfil the task at hand.
    This general rule is especially verified in the case of Saint Joseph, the foster-father of our Lord and the husband of the Queen of our world, enthroned above the angels. He was chosen by the eternal Father as the trustworthy guardian and protector of his greatest treasures, namely, his divine Son and Mary, Joseph’s wife. He carried out this vocation with complete fidelity until at last God called him, saying: “Good and faithful servant enter into the joy of your Lord.”
    What then is Joseph’s position in the whole Church of Christ? Is he not a man chosen and set apart? Through him and, yes, under him, Christ was fittingly and honourably introduced into the world. Holy Church in its entirety is indebted to the Virgin Mother because through her it was judged worthy to receive Christ. But after her we undoubtedly owe special gratitude and reverence to Saint Joseph.
    In him the Old Testament finds its fitting close. He brought the noble line of patriarchs and prophets to its promised fulfilment. What the divine goodness had offered as a promise to them, he held in his arms.
    Obviously, Christ does not now deny to Joseph that intimacy, reverence and very high honour which he gave him on earth, as a son to his father. Rather we must say that in heaven Christ completes and perfects all that he gave at Nazareth.
    Now we can see how the last summoning words of the Lord appropriately apply to Saint Joseph: “Enter into the joy of your Lord.” In fact, although the joy of eternal happiness enters into the soul of a man, the Lord preferred to say to Joseph: “Enter into joy.” His intention was that the words should have a hidden spiritual meaning for us. They convey not only that this holy man possesses an inward joy, but also that it surrounds him and engulfs him like an infinite abyss.
    Remember us, Saint Joseph, and plead for us to your foster-child. Ask your most holy bride, the Virgin Mary, to look kindly upon us, since she is the mother of him who with the Father and the Holy Spirit lives and reigns eternally. Amen.


    Responsory

    ℟. God has made me a father to the king, and lord over all his household;* he has lifted me up to preserve the lives of many people.
    ℣. The Lord has been my protector and helper; he has become my saviour;* he has lifted me up to preserve the lives of many people.


    ________

    Canticle
    Te Deum

    We praise you, O God:
    we acclaim you as the Lord.

    Everlasting Father,
    all the world bows down before you.

    All the angels sing your praise,
    the hosts of heaven and all the angelic powers,

    all the cherubim and seraphim
    call out to you in unending song:

    Holy, Holy, Holy,
    is the Lord God of angel hosts!

    The heavens and the earth are filled
    with your majesty and glory.

    The glorious band of apostles,
    the noble company of prophets,

    the white-robed army who shed their blood for Christ,
    all sing your praise.

    And to the ends of the earth
    your holy Church proclaims her faith in you:

    Father, whose majesty is boundless,
    your true and only Son, who is to be adored,
    the Holy Spirit sent to be our Advocate.

    You, Christ, are the king of glory,
    Son of the eternal Father.

    When you took our nature to save mankind
    you did not shrink from birth in the Virgin’s womb.

    You overcame the power of death
    opening the Father’s kingdom to all who believe in you.

    Enthroned at God’s right hand in the glory of the Father,
    you will come in judgement according to your promise.

    You redeemed your people by your precious blood.
    Come, we implore you, to our aid.

    Grant us with the saints
    a place in eternal glory.

    The final part of the hymn may be omitted:

    Lord, save your people
    and bless your inheritance.

    Rule them and uphold them
    for ever and ever.

    Day by day we praise you:
    we acclaim you now and to all eternity.

    In your goodness, Lord, keep us free from sin.
    Have mercy on us, Lord, have mercy.

    May your mercy always be with us, Lord,
    for we have hoped in you.

    In you, Lord, we put our trust:
    we shall not be put to shame.


    ________

    Let us pray.

    Almighty God,
    at the beginnings of our salvation,
    when Mary conceived your Son and brought him forth into the world,
    you placed them under Joseph’s watchful care.
    May his prayer still help your Church
    to be an equally faithful guardian of your mysteries
    and a sign of Christ to mankind.
    Through our Lord Jesus Christ, your Son,
    who lives and reigns with you in the unity of the Holy Spirit,
    God, for ever and ever.
    Amen.


    ________

    Let us praise the Lord.
    – Thanks be to God.


    ________

    The week’s sequence of readings from Scripture has been interrupted today, because today’s feast has a First Reading of its own.
    The reading you would otherwise have seen is shown below. It is perfectly reasonable (and encouraged) to join it on to yesterday’s or tomorrow’s First Reading, if it goes well with one of them and you think this is a sensible way of avoiding a gap.

    Exodus 20:1-17
    The Law given at Sinai

    God spoke all these words. He said, ‘I am the Lord your God who brought you out of the land of Egypt, out of the house of slavery.
    ‘You shall have no gods except me.
    ‘You shall not make yourself a carved image or any likeness of anything in heaven or on earth beneath or in the waters under the earth; you shall not bow down to them or serve them. For I, the Lord your God, am a jealous God and I punish the father’s fault in the sons, the grandsons, and the great-grandsons of those who hate me; but I show kindness to thousands of those who love me and keep my commandments.
    ‘You shall not utter the name of the Lord your God to misuse it, for the Lord will not leave unpunished the man who utters his name to misuse it.
    ‘Remember the sabbath day and keep it holy. For six days you shall labour and do all your work, but the seventh day is a sabbath for the Lord your God. You shall do no work that day, neither you nor your son nor your daughter nor your servants, men or women, nor your animals nor the stranger who lives with you. For in six days the Lord made the heavens and the earth and the sea and all that these hold, but on the seventh day he rested; that is why the Lord has blessed the sabbath day and made it sacred.
    ‘Honour your father and your mother so that you may have a long life in the land that the Lord your God has given to you.
    ‘You shall not kill.
    ‘You shall not commit adultery.
    ‘You shall not steal.
    ‘You shall not bear false witness against your neighbour.
    ‘You shall not covet your neighbour’s house. You shall not covet your neighbour’s wife, or his servant, man or woman, or his ox, or his donkey, or anything that is his.’


    Copyright © 1996-2022 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.

     

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