Sunday 27 March 2022
4th Sunday of Lent (Laetare Sunday)
Office of Readings
Introduction (without Invitatory)
If this is the first Hour that you are reciting today, use the version with the Invitatory Psalm instead.
O God, come to our aid.
O Lord, make haste to help us.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
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Hymn
Forty days and forty nights
thou wast fasting in the wild
forty days and forty nights
tempted still, yet undefiled.
Shall not we thy sorrow share,
and from earthly joys abstain,
fasting with unceasing prayer,
strong with thee to suffer pain?
And if Satan, vexing sore,
flesh or spirit should assail,
thou, his vanquisher before,
grant we may not faint or fail.
So shall we have peace divine;
holier gladness ours shall be;
round us too shall angels shine,
such as ministered to thee.
Keep, O keep us, Saviour dear,
ever constant by thy side;
that with thee we may appear
at the eternal Eastertide.
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Psalm 23 (24)
The Lord comes to his temple
“The gates of heaven were opened to Christ because he was lifted up in the flesh” (St Irenaeus).
Who shall climb the mountain of the Lord? Who shall stand in his holy place?
The Lord’s is the earth and its fullness,
the world and all its peoples.
It is he who set it on the seas;
on the waters he made it firm.
Who shall climb the mountain of the Lord?
Who shall stand in his holy place?
The man with clean hands and pure heart,
who desires not worthless things,
who has not sworn so as to deceive his neighbour.
He shall receive blessings from the Lord
and reward from the God who saves him.
Such are the men who seek him,
seek the face of the God of Jacob.
O gates, lift high your heads;
grow higher, ancient doors.
Let him enter, the king of glory!
Who is the king of glory?
The Lord, the mighty, the valiant,
the Lord, the valiant in war.
O gates, lift high your heads;
grow higher, ancient doors.
Let him enter, the king of glory!
Who is he, the king of glory?
He, the Lord of armies,
he is the king of glory.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Who shall climb the mountain of the Lord? Who shall stand in his holy place?
Psalm-prayer
King of glory, Lord of power and might, cleanse our hearts from all sin, preserve the innocence of our hands, and keep our minds from vanity, so that we may deserve your blessing in your holy place.
Or:
Lord God, ruler and guide of heaven and earth, you gave Christ a share in our human race, made him a priest, and brought him into the temple of your glory. Make our intentions pure and selfless and give virtue to our thoughts, that the King of glory may enter our hearts and bring us rejoicing to your holy mountain.
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Psalm 65 (66):1-12
Hymn for a sacrifice of thanksgiving
“The resurrection of the Lord and the conversion of the pagans” (Hesychius).
All peoples, bless our God, who gave life to our souls.
Cry out with joy to God all the earth,
O sing to the glory of his name.
O render him glorious praise.
Say to God: ‘How tremendous your deeds!
Because of the greatness of your strength
your enemies cringe before you.
Before you all the earth shall bow;
shall sing to you, sing to your name!’
Come and see the works of God,
tremendous his deeds among men.
He turned the sea into dry land,
they passed through the river dry-shod.
Let our joy then be in him;
he rules for ever by his might.
His eyes keep watch over the nations:
let rebels not rise against him.
O peoples, bless our God,
let the voice of his praise resound,
of the God who gave life to our souls
and kept our feet from stumbling.
For you, O God, have tested us,
you have tried us as silver is tried:
you led us, God, into the snare;
you laid a heavy burden on our backs.
You let men ride over our heads;
we went through fire and through water
but then you brought us relief.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
All peoples, bless our God, who gave life to our souls.
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Psalm 65 (66):13-20
Come and hear, all who fear God. I will tell what he did for my soul.
Burnt offering I bring to your house;
to you I will pay my vows,
the vows which my lips have uttered,
which my mouth spoke in my distress.
I will offer burnt offerings of fatlings
with the smoke of burning rams.
I will offer bullocks and goats.
Come and hear, all who fear God.
I will tell what he did for my soul:
to him I cried aloud,
with high praise ready on my tongue.
If there had been evil in my heart,
the Lord would not have listened.
But truly God has listened;
he has heeded the voice of my prayer.
Blessed be God who did not reject my prayer
nor withhold his love from me.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Come and hear, all who fear God. I will tell what he did for my soul.
Psalm-prayer
Almighty Father, in the death and resurrection of your own Son you brought us through the waters of baptism to the shores of new life. By those waters and the fire of the Holy Spirit you have given each of us consolation. Accept our sacrifice of praise; may our lives be a total offering to you, and may we deserve to enter your house and there with Christ praise your unfailing power.
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℣. Your words, Lord, are spirit and they are life.
℟. You have the words of eternal life.
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The one-year and two-year cycles of readings are identical today.
First Reading
Leviticus 8:1-17,9:22-24
The consecration of the priests
The Lord spoke to Moses; he said:
‘Take Aaron, his sons with him, and the vestments, and the chrism, the bull for the sacrifice for sin, the two rams and the basket of unleavened bread. Then call the whole community together at the entrance to the Tent of Meeting.’
Moses followed the orders of the Lord; the community gathered at the entrance to the Tent of Meeting, and Moses said to them, ‘This is what the Lord has ordered to be done.’
He made Aaron and his sons come forward, and washed them with water.
He put the tunic on him, passed the girdle round his waist, dressed him in the robe and put the ephod on him. Then he put round his waist the woven band of the ephod with which he clothed him. He put the pectoral on him, and placed the Urim and Thummim in it. He put the turban on his head, with the golden plate on the front; this is the sacred diadem as the Lord prescribed it to Moses.
Then Moses took the chrism and anointed the tabernacle and everything in it, to consecrate them. He sprinkled the altar seven times, and anointed the altar and its furnishing, the basin and its stand, to consecrate them. Then he poured the chrism on Aaron’s head, consecrating him by unction.
Then Moses made Aaron’s sons come forward; he put the tunics on them, passed the girdles round their waists and put on their head-dress, as the Lord had ordered Moses.
Then he had the bull for the sacrifice for sin brought forward. Aaron and his sons laid their hands on the victim’s head and Moses immolated it. Then he took the blood and with his finger put some of it on the horns round the altar, to take away its sin. Then he poured out the rest of the blood at the foot of the altar, which he consecrated by performing the rite of atonement over it. Then he took all the fat that covers the entrails, the fatty mass which is over the liver, the two kidneys and their fat; and he burnt them all on the altar. The bull’s skin, its flesh and its dung he burnt outside the camp, as the Lord had ordered Moses.
Then Aaron raised his hands towards the people and blessed them. Having thus performed the sacrifice for sin, the holocaust and the communion sacrifice, he came down and entered the Tent of Meeting with Moses. Then they came out together to bless the people and the glory of the Lord appeared to the whole people – a flame leaped forth from before the Lord and consumed the holocaust and the fat that was on the altar. At this sight the people shouted for joy and fell on their faces.
Responsory
Heb 7:23-24; Si 45:6-8
℟. Of priests there was a succession, since death denied them permanence,* but Christ remains for ever and can never lose his priesthood.
℣. The Lord raised up Aaron to a holy office; he conferred on him the priesthood of the nation and honoured him with glory,* but Christ remains for ever and can never lose his priesthood.
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Second Reading
From a treatise on John by St Augustine
Christ is the way to the light, the truth and the life
The Lord tells us: I am the light of the world; he who follows me will not walk in darkness, but will have the light of life. In these few words he gives a command and makes a promise. Let us do what he commands so that we may not blush to covet what he promises and to hear him say on the day of judgement: “I laid down certain conditions for obtaining my promises. Have you fulfilled them?” If you say: “What did you command, Lord our God?” he will tell you: “I commanded you to follow me. You asked for advice on how to enter into life. What life, if not the life about which it is written: With you is the fountain of life?”
Let us do now what he commands. Let us follow in the footsteps of the Lord. Let us throw off the chains that prevent us from following him. Who can throw off these shackles without the aid of the one addressed in these words: You have broken my chains? Another psalm says of him: The Lord frees those in chains, the Lord raises up the downcast.
Those who have been freed and raised up follow the light. The light they follow speaks to them: I am the light of the world; he who follows me will not walk in darkness. The Lord gives light to the blind. Brethren, that light shines on us now, for we have had our eyes anointed with the eye-salve of faith. His saliva was mixed with earth to anoint the man born blind. We are of Adam’s stock, blind from our birth; we need him to give us light. He mixed saliva with earth, and so it was prophesied: Truth has sprung up from the earth. He himself has said: I am the way, the truth and the life.
We shall be in possession of the truth when we see face to face. This is his promise to us. Who would dare to hope for something that God in his goodness did not choose to promise or bestow?
We shall see face to face. The Apostle says: Now I know in part, now obscurely through a mirror, but then face to face. John the Apostle says in one of his letters: Dearly beloved, we are now children of God, and it has not yet been revealed what we shall be. We know that when he is revealed we shall be like him, for we shall see him as he is. This is a great promise.
If you love me, follow me. “I do love you,” you protest, “but how do I follow you?” If the Lord your God said to you: “I am the truth and the life,” in your desire for truth, in your love for life, you would certainly ask him to show you the way to reach them. You would say to yourself: “Truth is a great reality, life is a great reality; if only it were possible for my soul to find them!”
Responsory
℟. I hate the ways of falsehood.* Your word is a lamp for my steps, and a light for my path.
℣. Lord, to whom shall we go? You have the message of eternal life.* Your word is a lamp for my steps, and a light for my path.
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Vigils
If time allows, those who celebrate the Office of Readings of a Sunday (or solemnity, or feast of the Lord) on the evening before, or at the crack of dawn on the day itself, may enrich the celebration with three Old Testament canticles and a Gospel reading.
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Let us pray.
Lord God, in your surpassing wisdom
you reconcile man to yourself through your Word.
Grant that your Christian people may come with eager faith and ready will
to celebrate the Easter festival.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
Amen.
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Let us praise the Lord.
– Thanks be to God.
Copyright © 1996-2022 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.